- Oct 2, 2011
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Paul wrote in 1 Corinthians 3:
Elsewhere, Paul expressed a similar idea in 1 Timothy 2:
Jamieson-Fausset-Brown explained:
Women who do not want or have kids are saved like men and women who do want kids. There is no difference. 1 Timothy 2:15 is not about justification by works. It is about sanctification through works.
The Greek preposition is διὰ. He will be saved through fire and not by fire. Fire does not save anyone. Fire tests men's works for different rewards.14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through [διὰ] fire.
Elsewhere, Paul expressed a similar idea in 1 Timothy 2:
In the above passage, Paul focused on the works of women. Women will be saved not by childbearing but through the experience of childbearing. Her works involve bringing up children.12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve. 14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner. 15 But women will be saved through [διὰ] childbearing—if they continue in faith, love and holiness with propriety.
Jamieson-Fausset-Brown explained:
What about women who do not have kids?Ge 3:16, 'in sorrow shalt thou bring forth children'), she shall be saved." Moreover, I think it is implied indirectly that the very curse will be turned into a condition favorable to her salvation, by her faithfully performing her part in doing and suffering what God has assigned to her, namely, child-bearing and home duties, her sphere, as distinguished from public teaching, which is not hers, but man's (1Ti 2:11, 12).
Women who do not want or have kids are saved like men and women who do want kids. There is no difference. 1 Timothy 2:15 is not about justification by works. It is about sanctification through works.