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James 2:14-17 ESV

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”

Many people today are teaching a faith that is more like an emotional experience than it has anything to do with a genuine relationship with Jesus Christ. For, they are just looking for something to make them feel good inside and perhaps to ease their own guilty consciences when they know they are doing wrong. For, they want a Savior who does everything for them and who expects nothing in return.

The “love” that they feel for God/Jesus is often also based on emotion and how he makes them feel, or it is based on what he does for them or they think he is doing for them. So, it isn’t biblical love, for according to Scripture to love God is to obey him, and if we don’t obey him we don’t love him, and we don’t know him, and he doesn’t know us (1 Jn 2:3-6; Jn 14:23-24).

For, biblical love is not based on our feelings but it is what we do. If I tell my husband that I love him but I don’t show love to him by what I do, then those are just empty words, especially if I was one who was doing the opposite, i.e. if instead of demonstrating genuine love via my actions that what I demonstrated was hate to him via sinning against him.

In both the Old Testament and in the New Testament God has always defined faith by obedience. If we obey him we love him and we know him and he knows us. For we are slaves of the one whom we obey, either of sin, which leads to death, or of obedience, which leads to righteousness. For God sees obedience as faith and disobedience as unbelief (1 Co 10:1-22; Heb 3:1-19; Heb 4:1-13; 1 Jn 2:3-6; Rom 6:16; Jn 14:23-24; Rom 8:1-17).

Also, a lot of people these days are teaching that works are not involved in our salvation at all. Yes, it is true that we are not saved by our own good works done in our flesh. We can do nothing to earn or to deserve our own salvation. It is only by God’s grace through faith that any of us are saved, and even the faith to believe in Jesus is a gift from God and not of ourselves.

But we are saved to do the works of righteousness that God prepared in advance that we should walk in them. We are to always be abounding in the work of the Lord. And in obedience to our Lord we are to work out our own salvation with fear and trembling, for it is God who works in us both to will and to work for his good pleasure (Eph 2:10; 1 Co 15:58; Php 2:12-13).

And we are to walk in a manner fully pleasing to the Lord, and we are to say “No!” to sin and “Yes” to God as a matter of habit, and we are to live godly, upright, and self-controlled lives while we wait for his return, which is what his grace instructs us to do (Col 1:9-14; Tit 2:11-14; Rom 6; Rom 8).

As well, we are going to be judged by our works. And if we are self-seeking and we do not obey the truth but we obey unrighteousness, heaven will not be our destiny, but there will be wrath and fury. And if sin is what we practice and righteousness is not our practice, we will not inherit eternal life.

[Rom 2:6-8; Gal 5:16-21; Eph 5:3-6; Rom 6:1-23; Rom 8:1-17; 2 Co 5:10; 1 Co 6:9-10; 1 Jn 1:5-9; 1 Jn 2:3-6; 1 Jn 3:4-10; Gal 6:7-8; Matt 7:21-23]

James 2:18-19 ESV

“But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder!”

There are a lot of people who think that the Apostle Paul and the Apostle James taught what was opposite of each other, but no, they didn’t. Paul taught equally that faith and works go together. For Paul said if we are slaves to sin it ends in or leads to death but if we are slaves to obedience that it leads to righteousness and to sanctification, and its end is eternal life.

It was Paul who said we must walk no longer according to the flesh but according to the Spirit and that if we walk according to the flesh that we will not have eternal life with God. It was Paul who said that if sin is what we practice that we will not inherit the kingdom of heaven. He is the one who said if we sow to please the flesh, from the flesh we will reap destruction, but if we sow to please the Spirit, from the Spirit we will reap eternal life.

Paul taught a gospel of salvation that taught a faith that involved obedience to our Lord and that if we did not walk in obedience to our Lord that we did not have eternal life with God. We learn all throughout Paul’s teachings, which were God’s God-breathed words to us, that faith and the works of the Spirit (not of the flesh) that God prepared in advance for us to do go hand-in-hand. So, we can’t just say we “believe” in Jesus. We must walk in obedience to his commands or we don’t have eternal life with God.

James 2:20-24 ESV

“Do you want to be shown, you foolish person, that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar? You see that faith was active along with his works, and faith was completed by his works; and the Scripture was fulfilled that says, ‘Abraham believed God, and it was counted to him as righteousness’—and he was called a friend of God. You see that a person is justified by works and not by faith alone.”

The New Testament does teach that Abraham believed God and he was considered righteous. But it also teaches us that we must repent of our sins and obey our Lord and that we must love others and not hate if we want to have eternal life with God. And it teaches that if righteousness is our practice then we are righteous.

So, we have to read the whole of the New Testament, in context, and then compare Scripture with Scripture. James was not alone in what he taught here. Paul taught the same, perhaps in just different wording. We can’t “believe” in Jesus and not have a change of heart and conduct. If we say we believe in Jesus but then we continue in deliberate and habitual sin, then we don’t have genuine faith, and we don’t have eternal life.

Love for God is action. It is what we do, not what we feel. We show him we love him when we obey him and we do what he said. So, faith is obedience. It is not keeping a bunch of liturgical and ceremonial laws which have no impact on the heart, but it is surrendering our lives to Jesus Christ, dying with him to sin daily, and walking in obedience to his commands.

[Lu 9:23-26; Jn 6:35-58; Jn 15:1-11; Rom 6:1-23; Rom 8:1-17; Eph 4:17-24; 1 Pet 2:24; 1 Co 6:19-20; 2 Co 5:15; Tit 2:11-14; Jas 1:22-25; Rom 12:1-2; Eph 2:8-10; 1 Jn 1:5-9; 1 Jn 2:3-6; 1 Jn 3:4-10; Gal 6:7-8]

Oh, to Be Like Thee, Blessed Redeemer

Lyrics by Thomas O. Chisholm, 1897
Music by W. J. Kirkpatrick, 1897


Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

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Some read the verse to mean "faith without corresponding actions is dead."
To me, the "corresponding actions" mean you act in accordance with your belief.
Some people see a dichotomy in this verse as if faith and works are contradictory. But I see the one feeding the other. Faith is the fuel behind your works.
Thanks for sharing.
 
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James 2:14-17 ESV

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”

Many people today are teaching a faith that is more like an emotional experience than it has anything to do with a genuine relationship with Jesus Christ. For, they are just looking for something to make them feel good inside and perhaps to ease their own guilty consciences when they know they are doing wrong. For, they want a Savior who does everything for them and who expects nothing in return.

The “love” that they feel for God/Jesus is often also based on emotion and how he makes them feel, or it is based on what he does for them or they think he is doing for them. So, it isn’t biblical love, for according to Scripture to love God is to obey him, and if we don’t obey him we don’t love him, and we don’t know him, and he doesn’t know us (1 Jn 2:3-6; Jn 14:23-24).

For, biblical love is not based on our feelings but it is what we do. If I tell my husband that I love him but I don’t show love to him by what I do, then those are just empty words, especially if I was one who was doing the opposite, i.e. if instead of demonstrating genuine love via my actions that what I demonstrated was hate to him via sinning against him.

In both the Old Testament and in the New Testament God has always defined faith by obedience. If we obey him we love him and we know him and he knows us. For we are slaves of the one whom we obey, either of sin, which leads to death, or of obedience, which leads to righteousness. For God sees obedience as faith and disobedience as unbelief (1 Co 10:1-22; Heb 3:1-19; Heb 4:1-13; 1 Jn 2:3-6; Rom 6:16; Jn 14:23-24; Rom 8:1-17).

Also, a lot of people these days are teaching that works are not involved in our salvation at all. Yes, it is true that we are not saved by our own good works done in our flesh. We can do nothing to earn or to deserve our own salvation. It is only by God’s grace through faith that any of us are saved, and even the faith to believe in Jesus is a gift from God and not of ourselves.

But we are saved to do the works of righteousness that God prepared in advance that we should walk in them. We are to always be abounding in the work of the Lord. And in obedience to our Lord we are to work out our own salvation with fear and trembling, for it is God who works in us both to will and to work for his good pleasure (Eph 2:10; 1 Co 15:58; Php 2:12-13).

And we are to walk in a manner fully pleasing to the Lord, and we are to say “No!” to sin and “Yes” to God as a matter of habit, and we are to live godly, upright, and self-controlled lives while we wait for his return, which is what his grace instructs us to do (Col 1:9-14; Tit 2:11-14; Rom 6; Rom 8).

As well, we are going to be judged by our works. And if we are self-seeking and we do not obey the truth but we obey unrighteousness, heaven will not be our destiny, but there will be wrath and fury. And if sin is what we practice and righteousness is not our practice, we will not inherit eternal life.

[Rom 2:6-8; Gal 5:16-21; Eph 5:3-6; Rom 6:1-23; Rom 8:1-17; 2 Co 5:10; 1 Co 6:9-10; 1 Jn 1:5-9; 1 Jn 2:3-6; 1 Jn 3:4-10; Gal 6:7-8; Matt 7:21-23]

James 2:18-19 ESV

“But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder!”

There are a lot of people who think that the Apostle Paul and the Apostle James taught what was opposite of each other, but no, they didn’t. Paul taught equally that faith and works go together. For Paul said if we are slaves to sin it ends in or leads to death but if we are slaves to obedience that it leads to righteousness and to sanctification, and its end is eternal life.

It was Paul who said we must walk no longer according to the flesh but according to the Spirit and that if we walk according to the flesh that we will not have eternal life with God. It was Paul who said that if sin is what we practice that we will not inherit the kingdom of heaven. He is the one who said if we sow to please the flesh, from the flesh we will reap destruction, but if we sow to please the Spirit, from the Spirit we will reap eternal life.

Paul taught a gospel of salvation that taught a faith that involved obedience to our Lord and that if we did not walk in obedience to our Lord that we did not have eternal life with God. We learn all throughout Paul’s teachings, which were God’s God-breathed words to us, that faith and the works of the Spirit (not of the flesh) that God prepared in advance for us to do go hand-in-hand. So, we can’t just say we “believe” in Jesus. We must walk in obedience to his commands or we don’t have eternal life with God.

James 2:20-24 ESV

“Do you want to be shown, you foolish person, that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar? You see that faith was active along with his works, and faith was completed by his works; and the Scripture was fulfilled that says, ‘Abraham believed God, and it was counted to him as righteousness’—and he was called a friend of God. You see that a person is justified by works and not by faith alone.”

The New Testament does teach that Abraham believed God and he was considered righteous. But it also teaches us that we must repent of our sins and obey our Lord and that we must love others and not hate if we want to have eternal life with God. And it teaches that if righteousness is our practice then we are righteous.

So, we have to read the whole of the New Testament, in context, and then compare Scripture with Scripture. James was not alone in what he taught here. Paul taught the same, perhaps in just different wording. We can’t “believe” in Jesus and not have a change of heart and conduct. If we say we believe in Jesus but then we continue in deliberate and habitual sin, then we don’t have genuine faith, and we don’t have eternal life.

Love for God is action. It is what we do, not what we feel. We show him we love him when we obey him and we do what he said. So, faith is obedience. It is not keeping a bunch of liturgical and ceremonial laws which have no impact on the heart, but it is surrendering our lives to Jesus Christ, dying with him to sin daily, and walking in obedience to his commands.

[Lu 9:23-26; Jn 6:35-58; Jn 15:1-11; Rom 6:1-23; Rom 8:1-17; Eph 4:17-24; 1 Pet 2:24; 1 Co 6:19-20; 2 Co 5:15; Tit 2:11-14; Jas 1:22-25; Rom 12:1-2; Eph 2:8-10; 1 Jn 1:5-9; 1 Jn 2:3-6; 1 Jn 3:4-10; Gal 6:7-8]

Oh, to Be Like Thee, Blessed Redeemer

Lyrics by Thomas O. Chisholm, 1897
Music by W. J. Kirkpatrick, 1897


Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

*Caution: This link may contain ads

Well said, Sue.

May God bless you.
 
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@Christsfreeservant

I cannot recall if I shared this with you or not. But here is a write up I did a little while back.

The Two Sides of the Coin of Faith:

The 1st Side of the Coin of Faith:

Faith starts off as a belief or trust in Jesus Christ as one's Savior (John 3:16). We are first saved by God's grace through faith without the deeds of the law or works ALONE (Ephesians 2:8-9). We are saved initially and foundationally by God's grace and mercy like the receiving of a gift. We believe that Christ died for our sins, He was buried, and He was risen three days later for our salvation (1 Corinthians 15:1-4). We call upon the name of the Lord seeking forgiveness with Him (Romans 10:13, Luke 18:9-14). We receive or invite Christ into our life (John 1:12, Revelation 3:20). If a believer stumbles into sin on rare occasion, they do not do a good work to redeem that sin; But they go to God's grace by confessing their sins to Jesus Christ in order to be forgiven of it (See: 1 John 1:9, 1 John 2:1, Hebrews 4:16). This is all a part of how we are saved by God's grace through faith. No man can save themselves by Works Alone without God's grace. Many people who believe in God, and yet they have not accepted Jesus as their Savior think that God will outweigh their good deeds over their bad deeds. Salvation does not work like that. For they do not realize that their bad deeds will condemn them. They need to have their past slate of sins wiped out. This is where God's grace through faith in Jesus comes in.

But faith does not end with being saved by God's grace through faith in Jesus Christ.

The journey of faith continues with...​

The 2nd Side of the Coin of Faith:

#1. Faith manifests itself with the “work of faith” mentioned by the apostle Paul in 1 Thessalonians 1:3, and 2 Thessalonians 1:11. Many Christians seem to separate works from faith in a way that goes beyond how James describes them. Yet, the apostle Paul mentions that there is a “work of faith.” The Bible talks about the “work of the Lord” (1 Corinthians 15:58) (1 Corinthians 16:10), and I imagine if I asked your average Christian if the “work” within the “work of the Lord” is separate from “the Lord,” they most likely would say they are not separated. But when it comes to the “work of faith,” they will say that works and faith are separate things (Which in my view is not being consistent or honest with oneself).


#2. The word “faithful” is also mentioned 54 times in the New Testament King James Bible. The dictionary defines faithful as:

Faithful:
(adjective):

1. true to one's word, promises, vows, etc.
2. steady in allegiance or affection; loyal; constant: faithful friends.
3. reliable, trusted, or believed.
4. strict or thorough in the performance of duty: a faithful worker.
Source:

Definition of faithful | Dictionary.com

This definition is supported by the context in many verses in the Bible. It does not take a detective to figure out that the word “faithful” derives from the word “faith.” They are related and connected to each other. A person is loyal (or faithful) to their master based on their faith in him in what he says. For example: 2 Thessalonians 3:3 says, “But the Lord is faithful, who shall stablish you, and keep you from evil.” So the Lord is said to be faithful in this verse. How is the Lord faithful? Is it by a belief alone? No. The Lord is faithful to strengthening us (or in establishing us) to keep us from evil. The Lord does something when He is faithful. Revelation 2:10 says to a particular church, “be thou faithful unto death, and I will give thee a crown of life.” Many Protestants have tried to come up with tricky ways to not apply this verse to their own life. I believe they do not accept what this verse plainly says because it contradicts their “Faith Alone” teaching that was handed down to them from Martin Luther (the founder of Protestantism).

#3. Romans 10:17. It says,

“So then faith cometh by hearing,
and hearing by the word of God.”
(Romans 10:17).
How do we get our faith? According to Romans 10:17, we get our faith by hearing the Word of God. I believe that the “Word of God” can refer to either Jesus, and or the Bible (depending on the context) (Note: See this thread here to see the connection in Scripture between the Living Word and the Bible). Anyways, in this particular instance in Romans 10:17: I believe the “Word of God” refers to the words of Jesus (which are found in the Holy Bible). We must receive the words of Jesus because if we do not, His words will judge us on the last day (See: John 12:48). This would also include the words of His apostles, as well. For Jesus says, “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” (Matthew 10:40). So faith is basically everything in my New Testament because it gives us an account of the words of Jesus and His followers. We get our faith by believing and obeying what Jesus and His apostles said. Faith is everything in your New Testament, and faith is not just a belief alone in Jesus.


#4. Hebrews 11.
Hebrews 11 gives us an account of what faith does. “By faith Noah, ... prepared an ark to the saving of his house;...” (Hebrews 11:7). “By faith Abraham, when he was tried, offered up Isaac:” (Hebrews 11:17). “By faith Moses, ... refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;” (Hebrews 11:24-25). So by faith, the great men of God obeyed God and or put forth holy actions (or the “work of faith”). So in Hebrews 11, the word “faith” is used to represent something a believer does. This faith also rejects sin in one's life, for Moses suffered with the affliction of God's people rather than enjoying the pleasures of sin for a season.

#5. Peter failed to continue to walk on the water (Which is a work of God).
What was the reason why Peter later failed to continue to walk on the water? Jesus said, “O thou of little faith, wherefore didst thou doubt?” (Matthew 14:31). This again proves that the work of God that can operate in our life is tied to our faith. For in Ephesians 2:9 it refers to Man Directed Works ALONE Salvationism (without God's grace) because it is the kind of work that a man would boast in himself by doing it. But Ephesians 2:10 talks about an entirely different kind of work. It is the work of God done through the believer. These are the works that we are created unto Christ Jesus to do. They are the works of God done through us. For Jesus said we can do nothing without Him (John 15:5). For it is God who works in us to do of His good will and pleasure (Philippians 2:13). So any good we do, all praise, glory, thanks, and honor is given to our Lord Jesus Christ and or to the glorious Trinity (or Godhead).

#6. Paul also mentions that there is an “obedience to the faith" (or obedience of faith) at the beginning and end of the book of Romans (See: Romans 1:5, Romans 16:26). Romans 6 says,

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16).
So we have to have obedience unto righteousness. For Romans 6 also says, “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” (Romans 6:22). So our obedience unto righteousness is being servants of God and having fruit unto holiness with having the end of everlasting life. This is all a part of the obedience to the faith. There is no such thing as the disobedience of the faith. For Ephesians 5 says, “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.” (Ephesians 5:3-6).


#7. John 3:36 (The Greek word “apeitheō” used in John 3:36 for the English words: “believeth not” (KJB) is translated as “obey not” or “disobedient” in other English bible verses. For example: 1 Peter 3:1, and 1 Peter 3:20 translates apeitheō as “obey not” or “disobedient” and it is used context to being disobedient in regards to one’s righteous conduct (Whereas John 3:36 is translated as believeth not” in the King James Bible). Some translations render the KJB’s John 3:36 “believeth not" as “obey not” in other Translations (NLT, ESV, BLB, NASB, ASV, EXB, GNT). In other words, sometimes the words “believeth not” is synonymous with “obey not” (depending on the context). In fact, you can check this Greek word for yourself and it's usage here at BlueLetterBible.

#8. Works makes a person’s faith perfect (James 2:22).

This connects in with 2 Timothy 3:16-17. Doctrine and instruction in righteousness is profitable so that the man of God may be perfect unto all good works. Anyways, the point here is that your faith is perfected by works. Thus, this shows us that there is a symbiotic relationship between faith and works that cannot be separated.

#9. 2 Corinthians 5:7 says: “We walk by faith.” So faith is not something whereby you do nothing but believe. We are to walk by faith. Walking is an action.

#10. Examine whether you be in the faith - 2 Corinthians 13:5. How do we do this? Well, this is by proving Christ is in you. How can we show that we know the Lord? By keeping His commandments (1 John 2:3). However, the person who says they know the Lord and they do not keep His commands is a liar and the truth is not in them (1 John 2:4). So keeping His commands is tied to knowing the Lord, and knowing the Lord is in us is a part of our examination of whether we are in the faith or not (2 Corinthians 13:5).

#11. Galatians 5:6 says, “faith which worketh by love.”
Paul says in context within Galatians:

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” (Galatians 5:13-14).
So faith works by love. It works in love by loving one another. Faith is not just a belief alone.


#12. Philippians 2:17 talks about “the service of your faith.” Service is a form of work. So our faith will have service or work attached. So there is no faith that is alone or remains as a belief alone. True faith will have it's service.

#13. 2 Thessalonians 3:2 says, “And that we may be delivered from unreasonable and wicked men: for all men have not faith.” This is suggesting that faith is not a belief alone whereby we can live wickedly. For it says that we may be delivered from wicked men for (because) all men have not faith. So the opposite of wickedness is holiness. So this verse is implying indirectly that our good and moral conduct is tied to the faith.

#14. 1 Timothy 5:8 says, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” An infidel is an unbeliever. If faith is exclusively a belief alone then how can a person deny the faith by their misconduct?

#15. 1 Timothy 6:12 says, “Fight the good fight of faith, lay hold on eternal life,” We have to FIGHT the good fight of faith in order to lay hold on eternal life. So faith is something we have to fight for and it is not a belief alone.

#16. 2 Timothy 3:1-9 describes those who have a form of godliness but deny the power thereof. They are lovers of pleasure more than lovers of God. These types are said to be reprobate concerning the faith (See: 2 Timothy 3:8). So faith is not a belief alone in Jesus whereby one’s conduct is not in line with true godliness.

#17. James 2:1 says, “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” This means faith is not a belief alone in Jesus, but it also includes one’s actions in not neglecting to love the poor brethren while one shows favor to the rich brethren.

#18. Jude says:

“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” (Jude 1:3-4).
Verse 3 says that we are to contend for the faith and verse 4 says there are certain ungodly men who turn the grace of our God into lasciviousness. Meaning, they are teaching that a person can sin and still be saved by God’s grace. But we are told to contend for the faith.


#19. Revelation 13:10 says,

“Anyone who is destined for prison will be taken to prison.
Anyone destined to die by the sword will die by the sword.
This means that God’s holy people must endure
persecution patiently and remain faithful.”
(Revelation 13:10) (NLT).

“He that leadeth into captivity shall go into captivity:
he that killeth with the sword must be killed with the sword.
Here is the patience and the faith of the saints.”
(Revelation 13:10 (KJB).
In other words, this is saying that believers can sometimes go to prison and or be killed as a part of the faith (or in being faithful, i.e. the faith).


#20. Faith without works is dead (James 2:17). Can a dead faith save anyone?

#21. We are justified by works and not by faith alone (James 2:24). The same word “justified" is used for both faith and works. Most Christians will not argue against how we are justified by faith in regards to salvation. But this same word “justified" is used in reference for works, too.

#22. James says he will show you his faith by his works (James 2:18).
For James says,

“Yea, a man may say, Thou hast faith,
and I have works: shew me thy faith without thy works,
and I will shew thee my faith by my works.”
(James 2:18).
James appears to criticize the person who has faith without works by saying show me your faith without works, and I will show my faith by my works. This means faith and works are tied together because works is how one shows their faith.
So in conclusion:

Faith is like a coin that has two sides to it. The first side of the coin of faith is trusting or believing in God's grace and seeking forgiveness with the Lord Jesus and believing the gospel, and the second side (or other side) of the coin of faith is the “work of faith.” (that is a part of the Sanctification Process of the Holy Spirit that helps us to live a holy life).

“Follow peace with all men, and holiness, without which no man shall see the Lord:" (Hebrews 12:14).

“And being made perfect, he became the author of eternal salvation unto all them that obey him;" (Hebrews 5:9).

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” (Romans 8:13).

“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” (Titus 1:16).
 
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Christsfreeservant

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Some read the verse to mean "faith without corresponding actions is dead."
To me, the "corresponding actions" mean you act in accordance with your belief.
Some people see a dichotomy in this verse as if faith and works are contradictory. But I see the one feeding the other. Faith is the fuel behind your works.
Thanks for sharing.
Thank you. I believe that is a good explanation.
 
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Christsfreeservant

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@Christsfreeservant

I cannot recall if I shared this with you or not. But here is a write up I did a little while back.

The Two Sides of the Coin of Faith:

The 1st Side of the Coin of Faith:

Faith starts off as a belief or trust in Jesus Christ as one's Savior (John 3:16). We are first saved by God's grace through faith without the deeds of the law or works ALONE (Ephesians 2:8-9). We are saved initially and foundationally by God's grace and mercy like the receiving of a gift. We believe that Christ died for our sins, He was buried, and He was risen three days later for our salvation (1 Corinthians 15:1-4). We call upon the name of the Lord seeking forgiveness with Him (Romans 10:13, Luke 18:9-14). We receive or invite Christ into our life (John 1:12, Revelation 3:20). If a believer stumbles into sin on rare occasion, they do not do a good work to redeem that sin; But they go to God's grace by confessing their sins to Jesus Christ in order to be forgiven of it (See: 1 John 1:9, 1 John 2:1, Hebrews 4:16). This is all a part of how we are saved by God's grace through faith. No man can save themselves by Works Alone without God's grace. Many people who believe in God, and yet they have not accepted Jesus as their Savior think that God will outweigh their good deeds over their bad deeds. Salvation does not work like that. For they do not realize that their bad deeds will condemn them. They need to have their past slate of sins wiped out. This is where God's grace through faith in Jesus comes in.

But faith does not end with being saved by God's grace through faith in Jesus Christ.

The journey of faith continues with...​

The 2nd Side of the Coin of Faith:

#1. Faith manifests itself with the “work of faith” mentioned by the apostle Paul in 1 Thessalonians 1:3, and 2 Thessalonians 1:11. Many Christians seem to separate works from faith in a way that goes beyond how James describes them. Yet, the apostle Paul mentions that there is a “work of faith.” The Bible talks about the “work of the Lord” (1 Corinthians 15:58) (1 Corinthians 16:10), and I imagine if I asked your average Christian if the “work” within the “work of the Lord” is separate from “the Lord,” they most likely would say they are not separated. But when it comes to the “work of faith,” they will say that works and faith are separate things (Which in my view is not being consistent or honest with oneself).


#2. The word “faithful” is also mentioned 54 times in the New Testament King James Bible. The dictionary defines faithful as:

Faithful:
(adjective):

1. true to one's word, promises, vows, etc.
2. steady in allegiance or affection; loyal; constant: faithful friends.
3. reliable, trusted, or believed.
4. strict or thorough in the performance of duty: a faithful worker.
Source:

Definition of faithful | Dictionary.com

This definition is supported by the context in many verses in the Bible. It does not take a detective to figure out that the word “faithful” derives from the word “faith.” They are related and connected to each other. A person is loyal (or faithful) to their master based on their faith in him in what he says. For example: 2 Thessalonians 3:3 says, “But the Lord is faithful, who shall stablish you, and keep you from evil.” So the Lord is said to be faithful in this verse. How is the Lord faithful? Is it by a belief alone? No. The Lord is faithful to strengthening us (or in establishing us) to keep us from evil. The Lord does something when He is faithful. Revelation 2:10 says to a particular church, “be thou faithful unto death, and I will give thee a crown of life.” Many Protestants have tried to come up with tricky ways to not apply this verse to their own life. I believe they do not accept what this verse plainly says because it contradicts their “Faith Alone” teaching that was handed down to them from Martin Luther (the founder of Protestantism).

#3. Romans 10:17. It says,

“So then faith cometh by hearing,
and hearing by the word of God.”
(Romans 10:17).
How do we get our faith? According to Romans 10:17, we get our faith by hearing the Word of God. I believe that the “Word of God” can refer to either Jesus, and or the Bible (depending on the context) (Note: See this thread here to see the connection in Scripture between the Living Word and the Bible). Anyways, in this particular instance in Romans 10:17: I believe the “Word of God” refers to the words of Jesus (which are found in the Holy Bible). We must receive the words of Jesus because if we do not, His words will judge us on the last day (See: John 12:48). This would also include the words of His apostles, as well. For Jesus says, “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” (Matthew 10:40). So faith is basically everything in my New Testament because it gives us an account of the words of Jesus and His followers. We get our faith by believing and obeying what Jesus and His apostles said. Faith is everything in your New Testament, and faith is not just a belief alone in Jesus.


#4. Hebrews 11.
Hebrews 11 gives us an account of what faith does. “By faith Noah, ... prepared an ark to the saving of his house;...” (Hebrews 11:7). “By faith Abraham, when he was tried, offered up Isaac:” (Hebrews 11:17). “By faith Moses, ... refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;” (Hebrews 11:24-25). So by faith, the great men of God obeyed God and or put forth holy actions (or the “work of faith”). So in Hebrews 11, the word “faith” is used to represent something a believer does. This faith also rejects sin in one's life, for Moses suffered with the affliction of God's people rather than enjoying the pleasures of sin for a season.

#5. Peter failed to continue to walk on the water (Which is a work of God).
What was the reason why Peter later failed to continue to walk on the water? Jesus said, “O thou of little faith, wherefore didst thou doubt?” (Matthew 14:31). This again proves that the work of God that can operate in our life is tied to our faith. For in Ephesians 2:9 it refers to Man Directed Works ALONE Salvationism (without God's grace) because it is the kind of work that a man would boast in himself by doing it. But Ephesians 2:10 talks about an entirely different kind of work. It is the work of God done through the believer. These are the works that we are created unto Christ Jesus to do. They are the works of God done through us. For Jesus said we can do nothing without Him (John 15:5). For it is God who works in us to do of His good will and pleasure (Philippians 2:13). So any good we do, all praise, glory, thanks, and honor is given to our Lord Jesus Christ and or to the glorious Trinity (or Godhead).

#6. Paul also mentions that there is an “obedience to the faith" (or obedience of faith) at the beginning and end of the book of Romans (See: Romans 1:5, Romans 16:26). Romans 6 says,

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16).
So we have to have obedience unto righteousness. For Romans 6 also says, “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” (Romans 6:22). So our obedience unto righteousness is being servants of God and having fruit unto holiness with having the end of everlasting life. This is all a part of the obedience to the faith. There is no such thing as the disobedience of the faith. For Ephesians 5 says, “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.” (Ephesians 5:3-6).


#7. John 3:36 (The Greek word “apeitheō” used in John 3:36 for the English words: “believeth not” (KJB) is translated as “obey not” or “disobedient” in other English bible verses. For example: 1 Peter 3:1, and 1 Peter 3:20 translates apeitheō as “obey not” or “disobedient” and it is used context to being disobedient in regards to one’s righteous conduct (Whereas John 3:36 is translated as believeth not” in the King James Bible). Some translations render the KJB’s John 3:36 “believeth not" as “obey not” in other Translations (NLT, ESV, BLB, NASB, ASV, EXB, GNT). In other words, sometimes the words “believeth not” is synonymous with “obey not” (depending on the context). In fact, you can check this Greek word for yourself and it's usage here at BlueLetterBible.

#8. Works makes a person’s faith perfect (James 2:22).

This connects in with 2 Timothy 3:16-17. Doctrine and instruction in righteousness is profitable so that the man of God may be perfect unto all good works. Anyways, the point here is that your faith is perfected by works. Thus, this shows us that there is a symbiotic relationship between faith and works that cannot be separated.

#9. 2 Corinthians 5:7 says: “We walk by faith.” So faith is not something whereby you do nothing but believe. We are to walk by faith. Walking is an action.

#10. Examine whether you be in the faith - 2 Corinthians 13:5. How do we do this? Well, this is by proving Christ is in you. How can we show that we know the Lord? By keeping His commandments (1 John 2:3). However, the person who says they know the Lord and they do not keep His commands is a liar and the truth is not in them (1 John 2:4). So keeping His commands is tied to knowing the Lord, and knowing the Lord is in us is a part of our examination of whether we are in the faith or not (2 Corinthians 13:5).

#11. Galatians 5:6 says, “faith which worketh by love.”
Paul says in context within Galatians:

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” (Galatians 5:13-14).
So faith works by love. It works in love by loving one another. Faith is not just a belief alone.


#12. Philippians 2:17 talks about “the service of your faith.” Service is a form of work. So our faith will have service or work attached. So there is no faith that is alone or remains as a belief alone. True faith will have it's service.

#13. 2 Thessalonians 3:2 says, “And that we may be delivered from unreasonable and wicked men: for all men have not faith.” This is suggesting that faith is not a belief alone whereby we can live wickedly. For it says that we may be delivered from wicked men for (because) all men have not faith. So the opposite of wickedness is holiness. So this verse is implying indirectly that our good and moral conduct is tied to the faith.

#14. 1 Timothy 5:8 says, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” An infidel is an unbeliever. If faith is exclusively a belief alone then how can a person deny the faith by their misconduct?

#15. 1 Timothy 6:12 says, “Fight the good fight of faith, lay hold on eternal life,” We have to FIGHT the good fight of faith in order to lay hold on eternal life. So faith is something we have to fight for and it is not a belief alone.

#16. 2 Timothy 3:1-9 describes those who have a form of godliness but deny the power thereof. They are lovers of pleasure more than lovers of God. These types are said to be reprobate concerning the faith (See: 2 Timothy 3:8). So faith is not a belief alone in Jesus whereby one’s conduct is not in line with true godliness.

#17. James 2:1 says, “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” This means faith is not a belief alone in Jesus, but it also includes one’s actions in not neglecting to love the poor brethren while one shows favor to the rich brethren.

#18. Jude says:

“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” (Jude 1:3-4).
Verse 3 says that we are to contend for the faith and verse 4 says there are certain ungodly men who turn the grace of our God into lasciviousness. Meaning, they are teaching that a person can sin and still be saved by God’s grace. But we are told to contend for the faith.


#19. Revelation 13:10 says,

“Anyone who is destined for prison will be taken to prison.
Anyone destined to die by the sword will die by the sword.
This means that God’s holy people must endure
persecution patiently and remain faithful.”
(Revelation 13:10) (NLT).

“He that leadeth into captivity shall go into captivity:
he that killeth with the sword must be killed with the sword.
Here is the patience and the faith of the saints.”
(Revelation 13:10 (KJB).
In other words, this is saying that believers can sometimes go to prison and or be killed as a part of the faith (or in being faithful, i.e. the faith).


#20. Faith without works is dead (James 2:17). Can a dead faith save anyone?

#21. We are justified by works and not by faith alone (James 2:24). The same word “justified" is used for both faith and works. Most Christians will not argue against how we are justified by faith in regards to salvation. But this same word “justified" is used in reference for works, too.

#22. James says he will show you his faith by his works (James 2:18).
For James says,

“Yea, a man may say, Thou hast faith,
and I have works: shew me thy faith without thy works,
and I will shew thee my faith by my works.”
(James 2:18).
James appears to criticize the person who has faith without works by saying show me your faith without works, and I will show my faith by my works. This means faith and works are tied together because works is how one shows their faith.​
So in conclusion:

Faith is like a coin that has two sides to it. The first side of the coin of faith is trusting or believing in God's grace and seeking forgiveness with the Lord Jesus and believing the gospel, and the second side (or other side) of the coin of faith is the “work of faith.” (that is a part of the Sanctification Process of the Holy Spirit that helps us to live a holy life).

“Follow peace with all men, and holiness, without which no man shall see the Lord:" (Hebrews 12:14).

“And being made perfect, he became the author of eternal salvation unto all them that obey him;" (Hebrews 5:9).

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” (Romans 8:13).

“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” (Titus 1:16).

Bible Highlighter, thank you for sharing this. I will take a look at it a little bit later and then get back with you.
 
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