For the open-minded objective Bible student

sovereigngrace said:

I totally agree.

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sovereigngrace said:

During the 1990s-, I wrote 3 books on Irish secret societies and was planning next to put a book together in support Premillennialism. After 6 months, I ended up abandoning my Premillennialism because every passage I objectively and openly looked at was final and climactic. 2 Peter 3 was the first passage that caused me to question my Premillennialism in 2000. I want to look a little bit closer at it and ask you to consider some often-overlooked points.

2 Peter 3:3-15 tells us: “there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming (parousia)? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation.”

We glean a lot of helpful detail here relating to what happens to the creature and creation when Jesus comes, and what immediately follows. If we are able to divorce ourselves from what we have been taught, we are looking at a very climactic picture.

• Unquestionably, the focus of this message is directed to the end-time-cynics who question God.
• These fools question God keeping His “promise.” What promise? It is “the promise of his coming.”
• The scorn and derision of these foolish last days scoffers and mockers are directed specifically towards the reality and occurrence of Christ’s coming.
• It is not in any way concentrated upon a supposed group of ‘millennial scoffers’ 1,000 years later. If this is supposed to be a collection of ‘millennial scoffers’ 1,000 years after the second coming, why would they be saying, “Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of the creation”? Such a notion is a complete absurdity as Christ’s coming (or parousia) is long past.
• This text shows us that today is the only day of salvation. Peter responds to the mockers scoffing at the apparent delay in Christ's return: “the longsuffering of our Lord is salvation” (2 Peter 3:15). Romans 2:4 reaffirms that salvation is limited to this side of the second coming.
• The actual wrath described by the Holy Spirit comes suddenly and unexpectedly upon these foolish last days scoffers and mockers. There is no escape. They are the recipients of total destruction.
• We also see in this reading that “the day of the Lord will arrive (or heko) as a thief in the night; in the which (en heé)” or literally translated “in which” (the word “the” being absent from the original). The detail described arrives with Jesus.
• What happens to creation when Jesus arrives? 1. The heavens shall pass away / perish with a great noise. 2. The elements shall be ‘loosed by being set on fire’, 3. The earth shall be ‘burned up utterly / consumed wholly. 4. The works that are within the earth shall be ‘burned up utterly / consumed wholly. The Premillennialist claims to be a literalist, so there is no spiritualization that can explain this away. It is water-tight.
• The description of the destruction could not be more comprehensive. It is undoubtedly the end. It involves wholesale and unavoidable annihilation for the wicked. It embraces the full gamut of fallen creation.
• What is this replaced with? A future millennium filled with sin and sinners, crying and dying? No. The Holy Spirit tells us that it the “new heavens and a new earth” that follows Christ’s return.
• The arrival of the “new heavens and a new earth” are here significantly connected to “his promise.”
• The Holy Spirit then assures the last days elect that their lot is not wrath or destruction. They experience the new heavens and new earth at His appearing.

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sovereigngrace said:

I want to get Premils to look at other passages apart from Revelation 20. That is what I did as a Premil and it resulted in me seeing the wider picture. Premils need to be objective rather than subjective. It is hard to pull them away from Revelation. It is the lens they interpret the whole of Scripture with.

So, please address the Op, if you are open-minded.

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sovereigngrace said:

During the 1990s-, I wrote 3 books on Irish secret societies and was planning next to put a book together in support Premillennialism. After 6 months, I ended up abandoning my Premillennialism because every passage I objectively and openly looked at was final and climactic. 2 Peter 3 was the first passage that caused me to question my Premillennialism in 2000. I want to look a little bit closer at it and ask you to consider some often-overlooked points.

2 Peter 3:3-15 tells us: “there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming (parousia)? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation.”

We glean a lot of helpful detail here relating to what happens to the creature and creation when Jesus comes, and what immediately follows. If we are able to divorce ourselves from what we have been taught, we are looking at a very climactic picture.

• Unquestionably, the focus of this message is directed to the end-time-cynics who question God.
• These fools question God keeping His “promise.” What promise? It is “the promise of his coming.”
• The scorn and derision of these foolish last days scoffers and mockers are directed specifically towards the reality and occurrence of Christ’s coming.
• It is not in any way concentrated upon a supposed group of ‘millennial scoffers’ 1,000 years later. If this is supposed to be a collection of ‘millennial scoffers’ 1,000 years after the second coming, why would they be saying, “Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of the creation”? Such a notion is a complete absurdity as Christ’s coming (or parousia) is long past.
• This text shows us that today is the only day of salvation. Peter responds to the mockers scoffing at the apparent delay in Christ's return: “the longsuffering of our Lord is salvation” (2 Peter 3:15). Romans 2:4 reaffirms that salvation is limited to this side of the second coming.
• The actual wrath described by the Holy Spirit comes suddenly and unexpectedly upon these foolish last days scoffers and mockers. There is no escape. They are the recipients of total destruction.
• We also see in this reading that “the day of the Lord will arrive (or heko) as a thief in the night; in the which (en heé)” or literally translated “in which” (the word “the” being absent from the original). The detail described arrives with Jesus.
• What happens to creation when Jesus arrives? 1. The heavens shall pass away / perish with a great noise. 2. The elements shall be ‘loosed by being set on fire’, 3. The earth shall be ‘burned up utterly / consumed wholly. 4. The works that are within the earth shall be ‘burned up utterly / consumed wholly. The Premillennialist claims to be a literalist, so there is no spiritualization that can explain this away. It is water-tight.
• The description of the destruction could not be more comprehensive. It is undoubtedly the end. It involves wholesale and unavoidable annihilation for the wicked. It embraces the full gamut of fallen creation.
• What is this replaced with? A future millennium filled with sin and sinners, crying and dying? No. The Holy Spirit tells us that it the “new heavens and a new earth” that follows Christ’s return.
• The arrival of the “new heavens and a new earth” are here significantly connected to “his promise.”
• The Holy Spirit then assures the last days elect that their lot is not wrath or destruction. They experience the new heavens and new earth at His appearing.

Click to expand...

sovereigngrace said:

We also see in this reading that “the day of the Lord will arrive (or heko) as a thief in the night; in the which (en heé)” or literally translated “in which” (the word “the” being absent from the original). The detail described arrives with Jesus.

Click to expand...