- Aug 6, 2017
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THOMAS AQUINAS IN 50 PAGES by DR. TAYLOR MARSHALLYeah I actually had the same thought...
Its interesting that the Bible details the origins of nearly everything...the earth, the sun, the sky, the sea...exactly how and why Adam and Eve were created...
But there is little or nothing about where the devil came from. It might be that he's just not that important.
HOW THE EVIL ANGELS BECAME DEMONS
Thomas teaches there are good angels and bad angels. The bifurcation of angels into good angels (like Saint Michael) and bad angels (like Satan) is discussed by Saint Thomas at Summa theologiae I, qq. 63-64. Following passages from the Old and New Testament, Thomas teaches the angels were tested. Some angels adhered to God and were rewarded with the beatific vision of God’s essence (good angels) and some rebelled and lost grace (bad angels or demons). According to Christian tradition, Satan was once a seraph and the highest of angel of all...
A defect appeared in the bad angels. Thomas cites Job 4:18: “In His angels, He found wickedness.” When they were first created, the angels did not have the beatific vision of God’s essence. They were literally blind to the vision of God. They were first tested (some say by a vision of Christ incarnate in Mary, see Revelation chapter 12) and certain angels could not accept serving God if it entailed serving a lower species—namely the human species.
Thomas quotes Saint Augustine who says the devil “is not a fornicator nor a drunkard nor anything of the like sort, yet he is proud and envious.” Lucifer and one third of the angels fell on account of pride and envy. Thomas explains the devil wanted to be [like] God and he cites Isaiah 14:13-14: “I will ascend into Heaven...I will be like the Most High.” Saint Augustine also confirms that Satan “wished to be called God.”
Saint Augustine relates the fall of the evil angels to the book of Genesis: “And God saw the light that it was good, and He divided the light from the darkness” (Genesis 1:4, D-R). Thomas picks up this allegory from Augustine, and identifies the separation here as the division of the good angels from the bad angels who became “dark.”
All this means that the devils are not naturally wicked. God did not give certain angels a wicked nature. Just like humans, God originally made angels good and then some of them chose to become evil. By choosing themselves, rather than God as their final cause, the demons thwarted their angelic natures. They became dark and turned in on themselves. Although they do not have lust for material objects, the demons have spiritual greed. They desire to be God. They desire to be worshiped. This is the final and eternal decision of their free wills.
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