LDS How to Become a God

dzheremi

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Am I the only one who thinks it's weird that Mormons can take verses that Christians see as confirming God's creative powers like Jeremiah 1:5 and refashion them into an entire theology about preexisting spirits and all this stuff? That seems much more difficult than just sticking with what they've always been understood to mean by basically everybody. St. Irenaeus of Lyons (c. 120-202) clearly saw what a verse like this was saying, and it wasn't all this wacky nonsense about spirit matter or whatever:

Now, that the Word of God forms us in the womb, He says to Jeremiah, “Before I formed thee in the womb, I knew thee; and before thou wentest forth from the belly, I sanctified thee, and appointed thee a prophet among the nations.” And Paul, too, says in like manner, “But when it pleased God, who separated me from my mother’s womb, that I might declare Him among the nations.” (Against Heresies, Book V, Chapter XV)
Against Heresies was written circa 180 AD, which is pretty early on and you'd think would be considered acceptable to our Mormon friends if you've been here a while and can remember the brief love affair one of them had with St. Justin Martyr for the saint's rejected belief in the preexistence of matter together with God, which that particular Mormon attempted to use to show that the Church itself originally taught that, rather than one particular guy whose understanding was rejected (and contradicted some preexisting verses in one of the Maccabees; I don't remember which one, since this conversation was a long time ago, but I remember it was pointed out by one of our Eastern Orthodox friends). Maybe that's the mythical 'great apostasy' at work, assuring that Christianity magically falls into the irrecoverable heresy of...believing that God is the almighty Creator...within only about 30 years of the last thing the Mormons themselves found useful to try to prop up their utterly unsupportable religious doctrines (St. Justin having passed c. 150 AD, so only about 30 years before St. Irenaeus wrote his work).

Go figure! It's almost like the more we talk to the Mormons, they more they reveal that they are not actually committed to anything but propping up Mormonism, and if they have to throw Christ under the bus (the Nestorian bus, in the case of He Is The Way and his radical disjunction between Jesus and God), together with the holy scriptures and basically everything else they can get their hands on, then they'll attempt to do so. All so that Joseph Smith can have his silly, clearly pagan "spirit matter" concept. Yuck.
 
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mmksparbud

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Am I the only one who thinks it's weird that Mormons can take verses that Christians see as confirming God's creative powers like Jeremiah 1:5 and refashion them into an entire theology about preexisting spirits and all this stuff?

Hardly!!! It is pretty obvious.
 
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Pedra

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Jesus' earthly body did not exist before He was born. However His spirit did. Our spirits also existed before we were born as evidenced by the Bible:
This must have came from some occultic / spiritualist nonsense Joseph Smith believed and is not taught in the Bible & this false teaching is why the Lds call Jesus is our brother.....i.e."he was made by God, we were made by God, he was a spirit-child, we were a spirit-child in some fabled pre-existence "---:confused: not according to the Bible.
 
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Peter1000

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Am I the only one who thinks it's weird that Mormons can take verses that Christians see as confirming God's creative powers like Jeremiah 1:5 and refashion them into an entire theology about preexisting spirits and all this stuff? That seems much more difficult than just sticking with what they've always been understood to mean by basically everybody. St. Irenaeus of Lyons (c. 120-202) clearly saw what a verse like this was saying, and it wasn't all this wacky nonsense about spirit matter or whatever:

Now, that the Word of God forms us in the womb, He says to Jeremiah, “Before I formed thee in the womb, I knew thee; and before thou wentest forth from the belly, I sanctified thee, and appointed thee a prophet among the nations.” And Paul, too, says in like manner, “But when it pleased God, who separated me from my mother’s womb, that I might declare Him among the nations.” (Against Heresies, Book V, Chapter XV)
Against Heresies was written circa 180 AD, which is pretty early on and you'd think would be considered acceptable to our Mormon friends if you've been here a while and can remember the brief love affair one of them had with St. Justin Martyr for the saint's rejected belief in the preexistence of matter together with God, which that particular Mormon attempted to use to show that the Church itself originally taught that, rather than one particular guy whose understanding was rejected (and contradicted some preexisting verses in one of the Maccabees; I don't remember which one, since this conversation was a long time ago, but I remember it was pointed out by one of our Eastern Orthodox friends). Maybe that's the mythical 'great apostasy' at work, assuring that Christianity magically falls into the irrecoverable heresy of...believing that God is the almighty Creator...within only about 30 years of the last thing the Mormons themselves found useful to try to prop up their utterly unsupportable religious doctrines (St. Justin having passed c. 150 AD, so only about 30 years before St. Irenaeus wrote his work).

Go figure! It's almost like the more we talk to the Mormons, they more they reveal that they are not actually committed to anything but propping up Mormonism, and if they have to throw Christ under the bus (the Nestorian bus, in the case of He Is The Way and his radical disjunction between Jesus and God), together with the holy scriptures and basically everything else they can get their hands on, then they'll attempt to do so. All so that Joseph Smith can have his silly, clearly pagan "spirit matter" concept. Yuck.
You have brought up a great pre-earth life scripture. All you have to do to refute it is to explain how God knew Jeremiah before he formed him in the womb of his mother. Not only did God know him, but he sanctified him and appointed him a prophet to the nations, all before he was in the womb. Interesting huh?

A reasonable person reading this scripture, just might be willing to ask, did God know Jeremiah, and sanctify Jeremiah, and appoint him to be a prophet to the nations before he was formed in the womb, because Jeremiah existed before his earth life?

If I did not know about a pre-earth life and I read this scripture, I would at least have a question in my mind about that. How could God know and sanctify and appoint Jeremiah without Jeremiah being there?

You say, Am I the only one who thinks it's weird that Mormons can take verses that Christians see as confirming God's creative powers like Jeremiah 1:5 and refashion them into an entire theology about preexisting spirits and all this stuff?

You would be weird not to give it some thought as the scripture is very clear that God knew Jeremiah before he was even in his mothers womb. Why is that so wackie?
If God knew him and appointed him, what form was Jeremiah in at this time of the appointment?
Was he just a pungent thought in God's mind?
Did God really not know him, but knew that there would be a prophet like him sometime on earth?
Did God go through some kind of appointment ceremony, but nobody was with him?

God knew Jeremiah before he was born. We believe that is literal, not some wackie notion.
It is reasonable to take that scripture in the context of our belief system.
 
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Peter1000

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This must have came from some occultic / spiritualist nonsense Joseph Smith believed and is not taught in the Bible & this false teaching is why the Lds call Jesus is our brother.....i.e."he was made by God, we were made by God, he was a spirit-child, we were a spirit-child in some fabled pre-existence "---:confused: not according to the Bible.
Jesus had the same Father as we did. (John 20:17)
God the Father, the Father of Jesus, is the Father of our spirits. (numbers 27:16, Hebrews 12:9, and Acts 17:28-29)

Therefore, Jesus is our spirit brother. Easy, and straight from the bible. Not a cultist idea, but God-breathed truth from the bible.
 
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dzheremi

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You have brought up a great pre-earth life scripture. All you have to do to refute it is to explain how God knew Jeremiah before he formed him in the womb of his mother.

Because God is God. He knows everything and everyone, as He is the creator of everything and everyone.

Not only did God know him, but he sanctified him and appointed him a prophet to the nations, all before he was in the womb. Interesting huh?

I guess.

A reasonable person reading this scripture, just might be willing to ask, did God know Jeremiah, and sanctify Jeremiah, and appoint him to be a prophet to the nations before he was formed in the womb, because Jeremiah existed before his earth life?

How exactly is that a reasonable leap to make? You'd first have to establish why God's foreknowledge must mean that things/souls/people (however it is best to describe them in Mormonism) preexist with Him.

If I did not know about a pre-earth life and I read this scripture, I would at least have a question in my mind about that.

How can you make a statement like this? How could you possibly know that when you are already Mormon? I will say that as a non-Mormon I first learned about Mormon cosmology on this very website, from you and others, and did not naturally assume such a chronology from what I had previously been exposed to by Mormons. So I don't think that's actually true. I think you would have that question now only because of your Mormonism. If you were not Mormon, you would probably not jump to the question of a "pre-earth life", because there's nothing in the scriptures to suggest that. You have to first be informed of the Mormon position and at least somewhat accepting of it to start seeing it in the scriptures, because it's certainly not there absent that religious programming.

How could God know and sanctify and appoint Jeremiah without Jeremiah being there?

God is God. He can do anything. This like saying "How could the angel of the Lord declare to St. Joseph in his dream that Jesus would be born without Jesus being there?" It doesn't make sense. There's no connection between Jesus (or Jeremiah, or anyone) physically being present anywhere and God sanctifying them, since God can and does work according to His will outside of time, which is itself a human construct that God is not obliged to be bound by in any fashion.

You say, Am I the only one who thinks it's weird that Mormons can take verses that Christians see as confirming God's creative powers like Jeremiah 1:5 and refashion them into an entire theology about preexisting spirits and all this stuff?

You would be weird not to give it some thought as the scripture is very clear that God knew Jeremiah before he was even in his mothers womb. Why is that so wackie?

That's not what's weird. What's weird is taking a verse like that and saying that this means that Jeremiah preexisted as an eternal intelligence or spirit or whatever the appropriate word is. If you actually stuck to what the text itself says and what the Church has historically said about it since the beginning I wouldn't have written that.

If God knew him and appointed him, what form was Jeremiah in at this time of the appointment?

Why would he have to be in any one 'form'? The verse simply says that God knew him before He was born, not "knew him since he was an intelligence in the pre-existence" or whatever Mormons would like it to say. It's Mormonism's incredibly carnal theology that makes you think of these questions that make us Christians scratch our heads, because they are so bizarre and obviously based in Mormonism's theological and cosmological presuppositions that we do not share.

Was he just a pungent thought in God's mind?

Again, why is this something to know? Why is not enough to affirm what the verse says?

Did God really not know him, but knew that there would be a prophet like him sometime on earth?
Did God go through some kind of appointment ceremony, but nobody was with him?

More baseless and bizarre pagan-like speculations having nothing to do with what the Bible actually says. The verse says that God knew him. Everything else is your speculation.

God knew Jeremiah before he was born. We believe that is literal, not some wackie notion.

We likewise believe it, but don't see it as either necessitating nor establishing that there was some kind of "pre-life" life. Only God is eternally existing over all ages. We are not.

It is reasonable to take that scripture in the context of our belief system.

Did you forget the word "only"? It is only reasonable to take that scripture in that way in the context of your belief system. Outside of Mormonism, in any kind of Christianity, such an interpretation reeks of incredible heresy and anti-God nonsense.
 
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Pedra

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Jesus had the same Father as we did. (John 20:17)
God the Father, the Father of Jesus, is the Father of our spirits. (numbers 27:16, Hebrews 12:9, and Acts 17:28-29)
Therefore, Jesus is our spirit brother. Easy, and straight from the bible. Not a cultist idea, but God-breathed truth from the bible.
Therefore nothing. We did not "come" from the Father as Jesus did.
Mormonism must mangle scripture & foist it's false teachings upon it in order to try to claim " it'" came from the Bible. It doesn't.
God did not have sex with his goddess wife an produce "spirit-children" and Jesus is not a "spirit" brother and Satan isn't either -btw.
The real Christianity sticks with the Bible as the only authority and doesn't add or subtract to it--that idea of "adding" to scripture comes from Joseph Smith's doctrines. And btw, only the Bible is called scripture according to the Bible.
 
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Pedra

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God knew Jeremiah before he was born. We believe that is literal, not some wackie notion.
..Speaking of a wackie notion :rolleyes:...ok, nevermind... , moving right along.
God knew Jeremiah because GOD is not like us. God is self-existent, He is exists outside of creation & He alone is eternal. There is Only ONE infinite eternal God. God Knows all of creation that will ever be, He does not need to see them He is omniscient, omnipresent, and omnipotent , He knows all the past, present and future. God is beyond our conception because we are created beings , HE is the CREATOR.
There is no need as Mormonism teaches, that God knew Jeremiah because he had been born as "spirit -children" in pre-existent form.
 
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He is the way

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As soon as you tell me what you're talking about.
When we die are spirit returns to God meaning that our spirit existed before we were born:

(Old Testament | Ecclesiastes 12:6 - 7)

6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
 
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He is the way

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That sentence above is not in the Bible.
You are misquoting James by adding the bolded part. Faith without works reveals an unchanged heart and an unchanged life. When we are saved and born again , we are given a new heart and good works flows from the Holy Spirit in us.
The bible says we are saved by faith.
In Matthew 25:34 - 46 Where does this scripture say it is about salvation?
I gave you scriptures that LITERALLY stated the Gospel that saves in black and white.
It is not a direct quote but it is the same thing.

James says:

(New Testament | James 2:14)

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Then he says:
(New Testament | James 2:26)

26 For as the body without the spirit is dead, so faith without works is dead also.

You said: we are given a new heart and good works flows from the Holy Spirit in us.

Do these works cause you to feed the hungry, clothe the naked, visit the sick and those in prison, etc.? What are these works?
 
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mmksparbud

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When we die are spirit returns to God meaning that our spirit existed before we were born:



Spirit is used in place of breath for it was His breath of life that gave everything life. It is that life, that breath and it's power that returns to God who gave it.

I couldn't post everything---too many charcters
Dictionaries - Baker's Evangelical Dictionary of Biblical Theology - Spirit
Spirit

The Old Testament. The Hebrew word for "spirit" is ruah [;jWr]. It appears 389 times in the Old Testament. Its varied use almost defies analysis, but some emphases are discernible. It is used more often of God (136 times) than of persons or animals (129 times).

Its basic meaning is wind (113 times). The trees of the forest sway before a wind ( Isa 7:2 ); a wind sweeps over the waters ( Gen 1:2 ); and the Lord walked in the garden at the breezy time of day ( Gen 3:8 ). It was an east wind that brought locusts ( Exod 10:13 ) and a strong east wind that divided the Red Sea and dried it up ( Exod 14:21 ).

Breath is also a basic meaning of this term. It is the Lord who gives breath to people ( Isa 42:5 ) and to lifeless bodies ( in 1:1 Ezek 37:9-10 in ; this chapter there is a wordplay on ruah [;jWr], allowing it to mean wind, breath, spirit a similar phenomenon is found in John 3:5 John 3:8 ; where pneuma [pneu'ma] means both wind and spirit ). It is also used of bad breath Job's breath was repulsive to his wife ( Job 19:17 ).

By extension when applied to a person ruah [;jWr] comes to mean vital powers or strength. It is the spirit that sustains a person through illness ( Prov 18:14 ), but the spirit of the troubled person can be crushed ( Psalm 34:18 ). This dynamic force can be impaired or diminished as well as renewed or increased. It was a drink that caused the spirit (strength [sunistavw]) of Samson to return and revive him ( Jud 15:18-19 ) and the coming of the wagons from Egypt that revived Jacob's numb heart ( Gen 45:26-27 ). Spirit also bespeaks limitations. When taken back, the person returns to dust ( Psalm 104:29-30 ).

The spirit of the Lord is the creative power of life ( Psalm 33:6 ). When it descends on the judges it activates and enables them to do great exploits ( Judges 3:10 ; 14:6 ). By contrast, there is no spirit in idols of wood and stone. They are inert and have no power to awake and arise ( Hab 2:19 ).

Ruah can also refer to feelings. The queen of Sheba was left breathless when she saw the wisdom and wealth of Solomon ( 1 Kings 10:5 ). She was overcome by astonishment. Eliphaz accuses Job of venting his anger on God ( Job 15:13 ). Ahab was dispirited and sullen because of Naboth's unwillingness to sell his vineyard ( 1 Kings 21:4 ). "Shortness" of spirit is impatience, whereas "longness" of spirit is patience ( Prov 14:29 ). To be proud in spirit is to be arrogant ( Eccl 7:8 ). The suspicious husband is said to have a (fit) spirit of jealousy ( Numbers 5:14 Numbers 5:30 ).

Ruah can also refer to the will. Those whose spirits God had stirred up went up to rebuild the temple ( Ezr 1:5 ). Caleb had a different spirit from the other spies ( Num 14:24 ) and thus was resolute in his assessment relative to the conquest of the land. The psalmist prays for a steadfast spirit ( Psalm 51:10 ).

Given the distributed uses of ruah [;jWr] (standing twice as often for the wind/power of God as it does for the breath/feelings/will of the person), mortals cannot see themselves as independent of God. The ruah [;jWr] is living not simply through a surge of vitality, but because of God's initiatives and actions. The link between the anthropological and the divine ruah [;jWr] is not always clear and well defined.

The New Testament. Pneuma [pneu'ma] is the New Testament counterpart to the Old Testament ruah [;jWr]. While it occasionally means wind ( John 3:8 ) and breath ( Matt 27:50 ; 2 Thess 2:8 ), it is most generally translates "spirit" an incorporeal, feeling, and intelligent being.

It was Mary's spirit that rejoiced ( Luke 1:47 ). Jesus "grew and became strong; he was filled with wisdom" ( Luke 2:40 ). He was "deeply moved in spirit" when he saw Mary weeping over the death of Lazarus ( John 11:33 ). Apollos was characterized as speaking with "great fervor" ( Acts 18:25 ) and Paul "had no peace of mind" when Titus did not meet him at Troas ( 2 Cor 2:13 ). Jesus pronounced a blessing on the "poor in spirit" ( Matt 5:3 ).

In the New Testament spirit is also seen as that dimension of human personality whereby relationship with God is possible ( Mark 2:8 ; Acts 7:59 ; Rom 1:9 ; 8:16 ; 1 Cor 5:3-5 ). It is this human spiritual nature that enables continuing conversation with the divine Spirit ( Rom 8:9-17 ).

Occasionally pneuma will be treated in a parallel structure with psyche [yuchv]. The terms seem to be one and the same ( Luke 1:46-47 ) and seem to be interchangeable. On the other hand, there are passages that distinguish between the two. Paul speaks of Adam as a "living soul" but of Christ as a "life-giving spirit." The one is oriented to human life and the other to heavenly life.

Flesh and spirit are often juxtaposed. Both can be defiled ( 2 Cor 7:1 ) and both can be holy ( 1 Cor 7:34 ). The flesh (works) and the spirit (fruit) are unalterably opposed to each other ( Gal 5:16-26 ). Spirit is also contrasted with letter. While the letter kills, the Spirit gives life ( 2 Cor 3:6 ). Spirit is also contrasted with human wisdom ( 1 Cor 2:5 ). Weakness of flesh can prove stronger than the spirit's will to pray ( Mark 14:38 ).

Worship of God in the spirit is acceptable, contrasting with unacceptable worship in the flesh ( Php 3:3 ). "God is spirit, and his worshipers must worship in spirit and in truth" ( John 4:24 ).

While God's Spirit is holy, reference is made to unclean, evil, and demonic spirits that are injurious to relationships with God and other humans.

There are a few passages that see the spirit as disembodied ( 2 Cor 5:1-5 ; Heb 12:23 ; 1 Peter 3:19 ). Paul speaks of being absent in body, but present in spirit ( Col 2:5 ), and James notes that the body without the spirit is dead ( James 2:26 ).

Carl Schultz
 
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He is the way

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Spirit is used in place of breath for it was His breath of life that gave everything life. It is that life, that breath and it's power that returns to God who gave it.

I couldn't post everything---too many charcters
Dictionaries - Baker's Evangelical Dictionary of Biblical Theology - Spirit
Spirit

The Old Testament. The Hebrew word for "spirit" is ruah [;jWr]. It appears 389 times in the Old Testament. Its varied use almost defies analysis, but some emphases are discernible. It is used more often of God (136 times) than of persons or animals (129 times).

Its basic meaning is wind (113 times). The trees of the forest sway before a wind ( Isa 7:2 ); a wind sweeps over the waters ( Gen 1:2 ); and the Lord walked in the garden at the breezy time of day ( Gen 3:8 ). It was an east wind that brought locusts ( Exod 10:13 ) and a strong east wind that divided the Red Sea and dried it up ( Exod 14:21 ).

Breath is also a basic meaning of this term. It is the Lord who gives breath to people ( Isa 42:5 ) and to lifeless bodies ( in 1:1 Ezek 37:9-10 in ; this chapter there is a wordplay on ruah [;jWr], allowing it to mean wind, breath, spirit a similar phenomenon is found in John 3:5 John 3:8 ; where pneuma [pneu'ma] means both wind and spirit ). It is also used of bad breath Job's breath was repulsive to his wife ( Job 19:17 ).

By extension when applied to a person ruah [;jWr] comes to mean vital powers or strength. It is the spirit that sustains a person through illness ( Prov 18:14 ), but the spirit of the troubled person can be crushed ( Psalm 34:18 ). This dynamic force can be impaired or diminished as well as renewed or increased. It was a drink that caused the spirit (strength [sunistavw]) of Samson to return and revive him ( Jud 15:18-19 ) and the coming of the wagons from Egypt that revived Jacob's numb heart ( Gen 45:26-27 ). Spirit also bespeaks limitations. When taken back, the person returns to dust ( Psalm 104:29-30 ).

The spirit of the Lord is the creative power of life ( Psalm 33:6 ). When it descends on the judges it activates and enables them to do great exploits ( Judges 3:10 ; 14:6 ). By contrast, there is no spirit in idols of wood and stone. They are inert and have no power to awake and arise ( Hab 2:19 ).

Ruah can also refer to feelings. The queen of Sheba was left breathless when she saw the wisdom and wealth of Solomon ( 1 Kings 10:5 ). She was overcome by astonishment. Eliphaz accuses Job of venting his anger on God ( Job 15:13 ). Ahab was dispirited and sullen because of Naboth's unwillingness to sell his vineyard ( 1 Kings 21:4 ). "Shortness" of spirit is impatience, whereas "longness" of spirit is patience ( Prov 14:29 ). To be proud in spirit is to be arrogant ( Eccl 7:8 ). The suspicious husband is said to have a (fit) spirit of jealousy ( Numbers 5:14 Numbers 5:30 ).

Ruah can also refer to the will. Those whose spirits God had stirred up went up to rebuild the temple ( Ezr 1:5 ). Caleb had a different spirit from the other spies ( Num 14:24 ) and thus was resolute in his assessment relative to the conquest of the land. The psalmist prays for a steadfast spirit ( Psalm 51:10 ).

Given the distributed uses of ruah [;jWr] (standing twice as often for the wind/power of God as it does for the breath/feelings/will of the person), mortals cannot see themselves as independent of God. The ruah [;jWr] is living not simply through a surge of vitality, but because of God's initiatives and actions. The link between the anthropological and the divine ruah [;jWr] is not always clear and well defined.

The New Testament. Pneuma [pneu'ma] is the New Testament counterpart to the Old Testament ruah [;jWr]. While it occasionally means wind ( John 3:8 ) and breath ( Matt 27:50 ; 2 Thess 2:8 ), it is most generally translates "spirit" an incorporeal, feeling, and intelligent being.

It was Mary's spirit that rejoiced ( Luke 1:47 ). Jesus "grew and became strong; he was filled with wisdom" ( Luke 2:40 ). He was "deeply moved in spirit" when he saw Mary weeping over the death of Lazarus ( John 11:33 ). Apollos was characterized as speaking with "great fervor" ( Acts 18:25 ) and Paul "had no peace of mind" when Titus did not meet him at Troas ( 2 Cor 2:13 ). Jesus pronounced a blessing on the "poor in spirit" ( Matt 5:3 ).

In the New Testament spirit is also seen as that dimension of human personality whereby relationship with God is possible ( Mark 2:8 ; Acts 7:59 ; Rom 1:9 ; 8:16 ; 1 Cor 5:3-5 ). It is this human spiritual nature that enables continuing conversation with the divine Spirit ( Rom 8:9-17 ).

Occasionally pneuma will be treated in a parallel structure with psyche [yuchv]. The terms seem to be one and the same ( Luke 1:46-47 ) and seem to be interchangeable. On the other hand, there are passages that distinguish between the two. Paul speaks of Adam as a "living soul" but of Christ as a "life-giving spirit." The one is oriented to human life and the other to heavenly life.

Flesh and spirit are often juxtaposed. Both can be defiled ( 2 Cor 7:1 ) and both can be holy ( 1 Cor 7:34 ). The flesh (works) and the spirit (fruit) are unalterably opposed to each other ( Gal 5:16-26 ). Spirit is also contrasted with letter. While the letter kills, the Spirit gives life ( 2 Cor 3:6 ). Spirit is also contrasted with human wisdom ( 1 Cor 2:5 ). Weakness of flesh can prove stronger than the spirit's will to pray ( Mark 14:38 ).

Worship of God in the spirit is acceptable, contrasting with unacceptable worship in the flesh ( Php 3:3 ). "God is spirit, and his worshipers must worship in spirit and in truth" ( John 4:24 ).

While God's Spirit is holy, reference is made to unclean, evil, and demonic spirits that are injurious to relationships with God and other humans.

There are a few passages that see the spirit as disembodied ( 2 Cor 5:1-5 ; Heb 12:23 ; 1 Peter 3:19 ). Paul speaks of being absent in body, but present in spirit ( Col 2:5 ), and James notes that the body without the spirit is dead ( James 2:26 ).

Carl Schultz
I have heard this argument before, so what is spirit prison? Who went to Hell, the rich man or his breath? Angels are also ministering spirits:

(New Testament | Hebrews 1:13 - 14)

13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Why would breath (air) return to God?
 
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mmksparbud

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I have heard this argument before, so what is spirit prison? Who went to Hell, the rich man or his breath? Angels are also ministering spirits:

(New Testament | Hebrews 1:13 - 14)

13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Why would breath (air) return to God?

For the love of God---read the definitions! You are relying on JS for salvation and truth and he has neither!!

Spirit prison is what everyone who is not a follower of God us in! Their minds are in prison until they are set free by God.The rich man and Lazarus was a parable, not a discourse on the state of the dead. Take the whole story, not just parts of it.

Luk 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

You think a wet finger tip is going to offer relief?

Luk 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
He also says:
Luk 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

There is no 2 way communication with the dead.

Luk 16:27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
Luk 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

And Jesus answers---
Luk 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
Luk 16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Luk 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Jesus says that his brothers have Moses and the prophets---that is whoim they should get their information from---and even if someone was RAISED FROM THE DEAD, they still would not listen. It doesn't say that a dead person can have communication with the living--they would have to be RAISED FROM THE DEAD first.
 
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dzheremi

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Edit to post #821 (I'd go back and edit it manually, but I think the page is about to turn over, so probably not many would see it): I remembered incorrectly. St. Justin Martyr actually departed in 165 AD, making it only about 15 years before St. Irenaeus wrote his work.

Hmm...it's not often that my being wrong makes my point stronger, but here we are. :p
 
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He is the way

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For the love of God---read the definitions! You are relying on JS for salvation and truth and he has neither!!

Spirit prison is what everyone who is not a follower of God us in! Their minds are in prison until they are set free by God.The rich man and Lazarus was a parable, not a discourse on the state of the dead. Take the whole story, not just parts of it.

Luk 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

You think a wet finger tip is going to offer relief?

Luk 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
He also says:
Luk 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

There is no 2 way communication with the dead.

Luk 16:27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
Luk 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

And Jesus answers---
Luk 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
Luk 16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Luk 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Jesus says that his brothers have Moses and the prophets---that is whoim they should get their information from---and even if someone was RAISED FROM THE DEAD, they still would not listen. It doesn't say that a dead person can have communication with the living--they would have to be RAISED FROM THE DEAD first.
As I said on the other thread Jesus was right, people do not believe those who have been necessitated although many books have been written:

IANDS - the most reliable source of information on NDEs
 
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mmksparbud

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