Where does the soul go after death?

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Fascinated With God

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In the OT souls always go to Sheol, which has an "impassable chasm" between the good who are with Abraham and those in the Pit and Abaddon, the Place of Destruction.

The only reference to the spirit's destination in the OT is a statement of pure speculation that spirits go "upwards". Eccl 3:21 So it hints at spirits going to heaven even as souls go to Sheol.

The NT makes no reference to where souls go after death, only whether they will be saved or destroyed. The NT only speaks of the destination of spirits after death so I don't understand how it meshes with what the OT says about the destination of souls.
 

ViaCrucis

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In the OT souls always go to Sheol, which has an "impassable chasm" between the good who are with Abraham and those in the Pit and Abaddon, the Place of Destruction.

The only reference to the spirit's destination in the OT is a statement of pure speculation that spirits go "upwards". Eccl 3:21 So it hints at spirits going to heaven even as souls go to Sheol.

The NT makes no reference to where souls go after death, only whether they will be saved or destroyed. The NT only speaks of the destination of spirits after death so I don't understand how it meshes with what the OT says about the destination of souls.

St. Paul speaks of being in the presence of the Lord while away from the body. The words he uses carry the idea of going away from and going toward. To emigrate from the body and immigrate to the Lord, if you will.

So we can be confident that between death and resurrection we will be with the Lord.

-CryptoLutheran
 
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Fascinated With God

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Upon death, each soul receives its particular judgement. The soul is judged for either heaven or hell and immediately departs for its reward or damnation.
How do you know?
 
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Fascinated With God

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St. Paul speaks of being in the presence of the Lord while away from the body. The words he uses carry the idea of going away from and going toward. To emigrate from the body and immigrate to the Lord, if you will.

So we can be confident that between death and resurrection we will be with the Lord.

-CryptoLutheran
That is all very true, but what does out of body mean in Biblical terms? Is that term used anywhere else? He also speaks of the 3rd heaven, which is never mentioned again in the Bible, nor how it relates to the implied 1st & 2nd heaven. The whole verse is very confusing to me.
 
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John Bowen

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My understanding from studying the teaching of Jesus .Heaven is a state of consciousness, the kingdom of God is within you , you have to be as little children , you have to put on the wedding garment , you have to do more than the scribes and Pharisees did , they just did the outer things according to their society . So if you die and haven't obtained all those things Jesus said , you have to go to a different place depending on your level and work your way up .Which explains what Paul said.And what Jesus mean't when he said , " My Father's house has many mansions "
 
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eleos1954

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In the OT souls always go to Sheol, which has an "impassable chasm" between the good who are with Abraham and those in the Pit and Abaddon, the Place of Destruction.

The only reference to the spirit's destination in the OT is a statement of pure speculation that spirits go "upwards". Eccl 3:21 So it hints at spirits going to heaven even as souls go to Sheol.

The NT makes no reference to where souls go after death, only whether they will be saved or destroyed. The NT only speaks of the destination of spirits after death so I don't understand how it meshes with what the OT says about the destination of souls.

***
A soul is not something someone posses, it is a person. Sheol (hell, pit, ) is the grave. Everyone (person) who dies earthly death is in the grave awaiting resurrection, the 1st being the saved, the 2nd being the unsaved. The breath of life returns to the Lord. The breath sustains life .... man or beast.

Ecclesiastes 3

18I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.” 19For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile. 20All go to one place: All come from dust, and all return to dust.

State of the Dead

Adam was created by God in the beginning.

How did humans get here in the first place?

“The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being” (Genesis 2:7).

Answer: God made us from dust in the beginning.

What happens when a person dies?

“Then the dust will return to the earth as it was, and the spirit will return to God who gave it” (Ecclesiastes 12:7).

Answer: The body turns to dust again, and the spirit goes back to God, who gave it. The spirit of every person who dies—whether saved or unsaved—returns to God at death.

What is the “spirit” that returns to God at death?

“The body without the spirit is dead” (James 2:26).
“The spirit of God is in my nostrils” (Job 27:3 KJV).

Answer: The spirit that returns to God at death is the breath of life. Nowhere in all of God’s book does the “spirit” have any life, wisdom, or feeling after a person dies. It is the “breath of life” and nothing more.

These four people are four souls.

What is a "soul"?

“The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7 KJV).

Answer: A soul is a living being. A soul is always a combination of two things: body plus breath. A soul cannot exist unless body and breath are combined. God’s Word teaches that we are souls—not that we have souls.

Body(Dust) - Breath(Spirit) = Death (No Soul)

Do souls die?

“The soul that sinneth, it shall die” (Ezekiel 18:20 KJV).
“Every living soul died in the sea” (Revelation 16:3 KJV).

Answer: According to God’s Word, souls do die! We are souls, and souls die. Man is mortal (Job 4:17).

Only God is immortal (1 Timothy 6:15, 16). The concept of an undying, immortal soul is not found in the Bible, which teaches that souls are subject to death.

The Bible suggests that King David will be in God’s kingdom, but that he is in his grave now, where he awaits the resurrection.

Do good people go to heaven when they die?

“All who are in the graves will hear His voice and come forth” (John 5:28, 29).
“David … is both dead and buried, and his tomb is with us to this day. … For David did not ascend into the heavens” (Acts 2:29, 34).
“If I wait, the grave is mine house” (Job 17:13 KJV).

Answer: No. People do not go to heaven or to hell at death. They don’t go anywhere—but they wait in their graves for the resurrection.

How much does one know or comprehend after death?

“The living know that they will die; but the dead know nothing, and they have no more reward, for the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; nevermore will they have a share in anything done under the sun. … There is no work or device or knowledge or wisdom in the grave where you are going” (Ecclesiastes 9:5, 6, 10).

“The dead do not praise the Lord” (Psalm 115:17).

Answer: God says that the dead know absolutely nothing!

Though millions think it is possible, the dead cannot communicate with the living.

But can’t the dead communicate with the living, and aren’t they aware of what the living are doing?

“Man lies down and does not rise. Till the heavens are no more, they will not awake nor be roused from their sleep. … His sons come to honor, and he does not know it; they are brought low, and he does not perceive it” (Job 14:12, 21).

“Nevermore will they have a share in anything done under the sun” (Ecclesiastes 9:6).

No. The dead cannot contact the living, nor do they know what the living are doing. They are dead. Their thoughts have perished (Psalm 146:4 KJV).

Jesus called the unconscious state of the dead “sleep” in John 11:11–14. How long will they sleep?

“Man lies down and does not rise. Till the heavens are no more” (Job 14:12).
“The day of the Lord will come … in which the heavens will pass away” (2 Peter 3:10).

The dead will sleep until the great day of the Lord at the end of the world. In death humans are totally unconscious with no activity or knowledge of any kind.

What happens to the righteous dead at the second coming of Christ?

“Behold, I am coming quickly, and My reward is with Me, to give to every one according to his work” (Revelation 22:12).
“The Lord Himself will descend from heaven with a shout. … And the dead in Christ will rise. … And thus we shall always be with the Lord” (1 Thessalonians 4:16, 17).
“We shall all be changed—in a moment, in the twinkling of an eye … and the dead will be raised incorruptible. … For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:51–53).

They will be rewarded. They will be raised, given immortal bodies, and caught up to meet the Lord in the air. There would be no purpose in a resurrection if people were taken to heaven at death.

What was the devil’s first lie on Earth?

“The serpent said to the woman, ‘You will not surely die’ ” (Genesis 3:4).
“That serpent of old, called the Devil and Satan” (Revelation 12:9).

Answer: You will not die.

Why did the devil lie to Eve about death? Could this subject be more important than we think?

Answer: The devil’s lie that we will not die is one of the pillars of his teachings. For thousands of years, he has worked powerful, deceptive miracles to trick people into thinking they are receiving messages from the spirits of the dead. (Examples: Magicians of Egypt—Exodus 7:11; Woman of Endor—1 Samuel 28:3–25; Sorcerers—Daniel 2:2; A slave girl—Acts 16:16–18.)

A Solemn Warning

In the near future, Satan will again use sorcery—as he did in the prophet Daniel’s day—to deceive the world (Revelation 18:23). Sorcery is a supernatural agency that claims to receive its power and wisdom from the spirits of the dead.

Posing as Jesus' Disciples
Posing as godly loved ones who have died, saintly clergymen who are now dead, Bible prophets, or even the apostles of Christ (2 Corinthians 11:13), Satan and his angels will deceive billions. Those who believe the dead are alive, in any form, will likely be deceived.

All miracle working is not from God, because devils also work miracles.

Do devils really work miracles?

“For they are the spirits of devils, working miracles” (Revelation 16:14, KJV).
“False christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect” (Matthew 24:24).

Answer: Yes indeed! Devils work incredibly convincing miracles (Revelation 13:13, 14). Satan will appear as an angel of light (2 Corinthians 11:14) and, even more shocking, as Christ Himself (Matthew 24:23, 24). The universal feeling will be that Christ and His angels are leading out in a fantastic worldwide revival. The entire emphasis will seem so spiritual and be so supernatural that only God’s elect will not be deceived.

Why will God's people not be deceived?

Why will God's people not be deceived?
“They received the word with all readiness, and searched the Scriptures daily to find out whether these things were so” (Acts 17:11).
“If they do not speak according to this word, it is because there is no light in them” (Isaiah 8:20).

God’s people will know from their study of His book that the dead are dead, not alive. They will know that a “spirit” claiming to be a deceased loved one is really a devil! God’s people will reject all teachers and miracle workers who claim to receive special “light” or work miracles by contacting the spirits of the dead. And God’s people will likewise reject as dangerous and false all teachings that claim the dead are alive in any form, anywhere.

Back in Moses’ day, what did God command should be done to people who taught that the dead were alive?

“A man or a woman who is a medium, or who has familiar spirits, shall surely be put to death; they shall stone them with stones” (Leviticus 20:27).

Answer: God insisted that mediums and others with “familiar spirits” (who claimed to be able to contact the dead) should be stoned to death. This shows how God regards the false teaching that the dead are alive.

Will the righteous people who are raised in the resurrection ever die again?
“Those who are counted worthy to attain that age, and the resurrection from the dead … nor can they die anymore” (Luke 20:35, 36).

“God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:4).

No! Death, sorrow, crying, and tragedy will never enter into God’s new kingdom. “When this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory’ ” (1 Corinthians 15:54).

Belief in reincarnation is expanding rapidly today. Is this teaching biblical?
“The living know that they will die; but the dead know nothing. … Nevermore will they have a share in anything done under the sun” (Ecclesiastes 9:5, 6).

Answer: Almost half the people on earth believe in reincarnation, a teaching that the soul never dies but is instead continually reborn in a different kind of body with each succeeding generation. This teaching, however, is contrary to Scripture.

The Bible Says

After death a person: returns to dust (Psalms 104:29), knows nothing (Ecclesiastes 9:5), possesses no mental powers (Psalms 146:4), has nothing to do with anything on earth (Ecclesiastes 9:6), does not live (2 Kings 20:1), waits in the grave (Job 17:13), and continues not (Job 14:1, 2).

Satan's Invention
We learned that Satan invented the teaching that the dead are alive. Reincarnation, channeling, communication with spirits, spirit worship, and the "undying soul" are all inventions of Satan, with one aim to convince people that when you die you are not really dead. When people believe that the dead are alive, "spirits of devils, working miracles" (Revelation 16:14) and posing as spirits of the dead will be able to deceive and lead them astray virtually 100 percent of the time (Matthew 24:24).

Thought Question

Didn’t the thief on the cross go to paradise with Christ the day He died

No. In fact, on Sunday morning Jesus said to Mary, “I have not yet ascended to My Father” (John 20:17). This shows that Christ did not go to heaven at death. It’s important to note that the punctuation we see in the Bible today is not original, but added centuries later by translators. Another way to put this verse that makes sense in the immediate context is: “I’m telling you today—when it seems that I can save no one, when I Myself am being crucified as a criminal—I give you the assurance today (telling you today) that you will be with me in Paradise.” Christ’s kingdom of glory will be set up at His second coming (Matthew 25:31), and the righteous of all ages will enter it at that time (1 Thessalonians 4:15–17) and not at death.

Doesn’t the Bible speak of the “undying,” “immortal” soul?

No. The undying, immortal soul is not mentioned in the Bible. The word “immortal” is found only once in the Bible, and it is in reference to God (1 Timothy 1:17).

At death the body returns to dust and the spirit (or breath) returns to God. But where does the soul go?

It goes nowhere. Instead, it simply ceases to exist. Two things must be combined to make a soul: body and breath. When the breath departs, the soul ceases to exist because it is a combination of two things. When you turn off a light, where does the light go? It doesn’t go anywhere. It just ceases to exist. Two things must combine to make a light: a bulb and electricity. Without the combination, a light is impossible. So with the soul; unless body and breath are combined, there can be no soul. There is no such thing as a “disembodied soul.”

Does the word “soul” ever mean anything other than a living being?

Yes. It may mean also (1) life itself, or (2) the mind, or intellect. No matter which meaning is intended, the soul is still a combination of two things (body and breath), and it ceases to exist at death.

Can you explain John 11:26: “Whoever lives and believes in Me shall never die”?

This refers not to the first death, which all people die (Hebrews 9:27), but to the second death, which only the wicked die and from which there is no resurrection (Revelation 2:11; 21:8).

Matthew 10:28 says, “Do not fear those who kill the body but cannot kill the soul.” Doesn’t this prove that the soul is undying?

No. It proves the opposite. The last half of the same verse proves that souls do die. It says, “Rather fear Him who is able to destroy both soul and body in hell.” The word “soul” here means life and refers to eternal life, which is a gift (Romans 6:23) that will be given to the righteous at the last day (John 6:54). No one can take away the eternal life that God bestows. (See also Luke 12:4, 5.)

Doesn’t 1 Peter 4:6 say the gospel was preached to dead people?

No. It says the gospel “was” preached to those who “are” dead. They are dead now, but the gospel “was” preached to them while they were yet living.

To those who disagree, I agree to disagree.

God Bless.
 
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Fascinated With God

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“The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being” (Genesis 2:7).

“The spirit of God is in my nostrils” (Job 27:3 KJV).
You are confusing ruach and neshama. Ruach is spirit, used hundreds of times, while neshama is only used a few times and half of them refer to all creatures dying when God inhales his neshama. Ruach and neshama are two VERY different things.

You have to understand the original Greek words and not rely on English translations for a discussion this complicated and deep.
 
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StephenDiscipleofYHWH

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HELL IS THE GRAVE(SHEOL)

Hell and the lake of fire are two separate places. The misunderstanding of what/where hell actually is Originates from the 1620's church Latin translation of Gehenna, post biblical Hebrew Gehinnom. It's meaning was used figuratively for a final resting place, and is often translated as hell when it is referring instead to the lake of fire/place of everlasting punishment.


Strongs Concordance: 1067. Gehenna
Gehenna, and originally the name of a valley or cavity near Jerusalem, a place underneath the earth, a place of punishment for evil.
Of Hebrew origin (gay' and Hinnom); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell.

Looking at the other words translated as hell we get a better picture of what/where hell is.


Strongs concordance: Hades 86.
The abode of Departed souls.
The Grave, Hell


Next we take it back to the original Hebrew word, Sheol.

Strongs Concordance: Sheol 7585.
Underworld. Place to which people descend at death.
Grave, Hell, Pit


Now there are multiple places in the bible that show the difference between the two, I am only going to show a few of the most Prominent. (Acts 2:27-31, 1 Peter 3:18-19, 2 Peter 2:4, Psalm 16:10, Revelation 20:13-14)


It's easy to see from these passages that the lake of fire and hell are two different places. For if they were they same how could Hell be cast into itself? Hell is the grave and is cast INTO the lake of fire after the heavens(First and second parts of Heaven) and earth are destroyed by fire at Christ's coming.

THE FIRST DEATH IS THAT WHICH TAKES PLACE ON THIS EARTH

8. When a man dies the first death he rests in the grave/Hell(Acts 2:27-31,1 Peter 3:18-19, 2 Peter 2:4 ,Psalm 16:10 ,Acts 2:27) and his thoughts cease, and he has no more part in anything done under the sun. (Psalm 146:4, Ecclesiastes 9:5-6, Psalms 6:5)


THOSE WHO DIE THE FIRST DEATH DO NOT CEASE TO EXIST

9. When a man dies his soul/spirit lives on and sleeps in the grave(Matt 9:24, Mark 5:39, Luke 8:52-53, 1 Kings 2:10, Acts 7:60, 1 Cor 15:6, John 5:28-29, Job 7:21, Job 14:10, Daniel 12:2, 1 Thessalonians 4:13).


Strongs Concordance-5590. psuché
soul, life, self
from pneuma, which is the rational and immortal soul
C.the soul as an essence which differs from the body and is not dissolved by death


This is the definition used in Matt 10:28, Revelation 6:9, Revelation 20:4, , Acts 2:27, 31. It is referring to an essence that is separate from the body and lives on after death(after the breath of life is given up) the soul is immortal. (1 Sam 28:11-20, 1 Peter 3:18-20, Revelation 6:9-11)

The Spirit/soul of those dead are given up to be Judged at the Day of Judgment.


With the breath of life we become a living soul(Genesis 2:7) clothed in the tabernacle of Flesh(2 Cor 5:1,4). When we die our mortality/earthly tabernacle is put off(2 Cor 5:4) swallowed up in death. So while we are at home in the flesh(alive bodily) we are absent from the Lord(2 Cor 5:5-6) but after death in the flesh we are spiritual beings/living souls( 1 Cor 15:44-46) awaiting resurrection and life with Christ(2 Cor 5:6,8,9; 2 Cor 5:10).

While we are alive we are not present with God(since we are in the flesh) but when we die and become free of the earthly tabernacle. Then the day of resurrection is the only thing that awaits us. We will not be with the Lord(In heaven) while in the flesh(1 Cor 15:50; 2 Cor 5:5-6) but in the spirit(1 Cor 15:42-44; 2 Cor 5:6, 8). This is the meaning Paul was speaking to.

When we die the Lord is given back the breath of life and the earthly tabernacle(our bodies of Flesh) die.

Paul doesn't say it is at the time of our death that we come to dwell with Christ but at the resurrection. Paul says that when we die we sleep in the grave awaiting the first or second resurrection. The soul/spirit which is contained within our earthly tabernacle(body of flesh) sleeps when the breath of life is given up as it is no longer contained in a living body of flesh(earthly tabernacle) only when it is awakened by the Lord do we regain our thoughts/memories and our ability to feel.

There is no time when we cease to exist.

I hope this helps answer your question about where the soul goes after death.
 
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dqhall

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In the OT souls always go to Sheol, which has an "impassable chasm" between the good who are with Abraham and those in the Pit and Abaddon, the Place of Destruction.

The only reference to the spirit's destination in the OT is a statement of pure speculation that spirits go "upwards". Eccl 3:21 So it hints at spirits going to heaven even as souls go to Sheol.

The NT makes no reference to where souls go after death, only whether they will be saved or destroyed. The NT only speaks of the destination of spirits after death so I don't understand how it meshes with what the OT says about the destination of souls.
Jesus taught about resurrection and a coming day of judgement.

John 5:29, KJV: "And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation."

Ezekiel wrote about the resurrection of the dead:
Ezekiel 37:1-14 WEB - Public Domain
37 Yahweh’s hand was on me, and he brought me out in Yahweh’s Spirit, and set me down in the middle of the valley; and it was full of bones. 2 He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry. 3 He said to me, Son of man, can these bones live? I answered, Lord Yahweh, you know. 4 Again he said to me, Prophesy over these bones, and tell them, you dry bones, hear Yahweh’s word. 5 Thus says the Lord Yahweh to these bones: Behold, I will cause breath to enter into you, and you shall live. 6 I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahweh. 7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together, bone to its bone. 8 I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them. 9 Then he said to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus says the Lord Yahweh: Come from the four winds, breath, and breathe on these slain, that they may live. 10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army. 11 Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off. 12 Therefore prophesy, and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel. 13 You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people. 14 I will put my Spirit in you, and you shall live, and I will place you in your own land: and you shall know that I, Yahweh, have spoken it and performed it, says Yahweh.
 
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ViaCrucis

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That is all very true, but what does out of body mean in Biblical terms? Is that term used anywhere else? He also speaks of the 3rd heaven, which is never mentioned again in the Bible, nor how it relates to the implied 1st & 2nd heaven. The whole verse is very confusing to me.

In speaking of a "third heaven" Paul is rooting his language a a traditional Hebrew conception of the heavens, which was also shared with most of the ancient near east. In the ancient near east there were often conceived of there being seven heavens, likely because the number seven had symbolic meaning in regard to the divine. Second Temple period literature, notably Enoch, describes a visitation through the heavens, of note was that Enoch came upon the third heaven where the Garden of Eden ("Paradise") was. So when Paul says he knew a man who visited "whether in the body or out of the body" the third heaven to see the Paradise of God, this is the religio-cultural context it should be read in.

The idea of there only being three heavens, with a stratification of sky, outer space, and the third heaven where God can be found is an eisegetic reading trying to make sense of the text without looking to the cultural and historic background of the 2nd Temple period.

The third heaven was significant because it was perceived as the location of Paradise, the Garden of Eden. I wouldn't put a whole lot of stock in trying to take these ideas as literal by any means. Treating ancient near eastern cosmological ideas as though they should be taken as literally true can get us to weird places, such as the earth resting on pillars, with a solid dome of water over a flat earth, etc. Ancient people, including the biblical writers, wrote using the language they knew, and thus reflecting the world as they knew it--and this includes drawing from the historical and cultural backgrounds of the times--as Paul does here.

As far as what it means to be in the presence of the Lord between death and resurrection, Scripture simply doesn't have much to say. The Bible just isn't that interested in life after death, to quote N.T. Wright, it is far more interested in life after life after death. I.e. the resurrection of the body and the renewal and restoration of all creation. The closest we can get to anything helpful in this regard might come from a couple of scenes from the Apocalypse of St. John which describes the saints and martyrs as before God's throne as they wait for all things to be accomplished.

The Church has always taught that we are with the Lord between death and resurrection. We can talk about this as "going to heaven", a fair enough way to describe it if by "heaven" we are simply talking about being with the Lord who is seated at the right hand of the Father "in the heavens".

The idea of location breaks down pretty much immediately the moment we start talking about this sort of thing. After all, if God is everywhere, what does it mean that the Lord is seated at the right hand of the Father? Is the Lord compelled to "sit" in a specific set of coordinates just beyond the edge of the created universe? When we start going that route we end up sounding like we're reading a bit of poorly written science fiction. Instead we acknowledge that by sitting at the right hand of the Father we are not talking about "where" the Lord is, but Who the Lord is: He is the One who lives and reigns with God the Father, as the only-begotten Son and Word who was in the beginning God with God, and became man, lived, suffered, died, rose again, ascended and has been highly exalted above all else; "so that at the name of Jesus every knee shall bow, in heaven, on earth, and under the earth; and every tongue confess that Jesus Christ is Lord to the glory of God the Father." He is Lord of all things, He is Jesus Christ, Pantokrator.

-CryptoLutheran
 
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Athanasias

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In the OT souls always go to Sheol, which has an "impassable chasm" between the good who are with Abraham and those in the Pit and Abaddon, the Place of Destruction.

The only reference to the spirit's destination in the OT is a statement of pure speculation that spirits go "upwards". Eccl 3:21 So it hints at spirits going to heaven even as souls go to Sheol.

The NT makes no reference to where souls go after death, only whether they will be saved or destroyed. The NT only speaks of the destination of spirits after death so I don't understand how it meshes with what the OT says about the destination of souls.
The jews also held to the concept of purgatory and prayed for their dead for like 11-12 months

PURGATORY - JewishEncyclopedia.com
 
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The jews also held to the concept of purgatory and prayed for their dead for like 11-12 months

PURGATORY - JewishEncyclopedia.com

I can't help but see this as misrepresenting the Jewish position; what the Jewish Encyclopedia is doing is using "purgatory" in a way that is helpful for comparison--but note that this "purgatory" is Gehenna, Hell.

Here is a relevant quote from My Jewish Learning, with sources/citations:

"Only truly righteous souls ascend directly to the Garden of Eden, say the sages. The average person descends to a place of punishment and/or purification, generally referred to as Gehinnom.

The name is taken from a valley (Gei Hinnom) just south of Jerusalem, once used for child sacrifice by the pagan nations of Canaan (II Kings 23:10). Some view Gehinnom as a place of torture and punishment, fire and brimstone. Others imagine it less harshly, as a place where one reviews the actions of his/her life and repents for past misdeeds.

The soul’s sentence in Gehinnom is usually limited to a 12-month period of purgation before it takes its place in Olam Ha-Ba (Mishnah Eduyot 2:9, Shabbat 33a). This 12-month limit is reflected in the yearlong mourning cycle and the recitation of the Kaddish (the memorial prayer for the dead).

Only the utterly wicked do not ascend to the Garden of Eden at the end of this year. Sources differ on what happens to these souls at the end of their initial time of purgation. Some say that the wicked are utterly destroyed and cease to exist, while others believe in eternal damnation (Maimonides, Mishneh Torah, Law of Repentance, 3:5-6).
" Heaven and Hell in Jewish Tradition | My Jewish Learning

-CryptoLutheran
 
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Athanasias

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I can't help but see this as misrepresenting the Jewish position; what the Jewish Encyclopedia is doing is using "purgatory" in a way that is helpful for comparison--but note that this "purgatory" is Gehenna, Hell.

Here is a relevant quote from My Jewish Learning, with sources/citations:

"Only truly righteous souls ascend directly to the Garden of Eden, say the sages. The average person descends to a place of punishment and/or purification, generally referred to as Gehinnom.

The name is taken from a valley (Gei Hinnom) just south of Jerusalem, once used for child sacrifice by the pagan nations of Canaan (II Kings 23:10). Some view Gehinnom as a place of torture and punishment, fire and brimstone. Others imagine it less harshly, as a place where one reviews the actions of his/her life and repents for past misdeeds.

The soul’s sentence in Gehinnom is usually limited to a 12-month period of purgation before it takes its place in Olam Ha-Ba (Mishnah Eduyot 2:9, Shabbat 33a). This 12-month limit is reflected in the yearlong mourning cycle and the recitation of the Kaddish (the memorial prayer for the dead).

Only the utterly wicked do not ascend to the Garden of Eden at the end of this year. Sources differ on what happens to these souls at the end of their initial time of purgation. Some say that the wicked are utterly destroyed and cease to exist, while others believe in eternal damnation (Maimonides, Mishneh Torah, Law of Repentance, 3:5-6).
" Heaven and Hell in Jewish Tradition | My Jewish Learning

-CryptoLutheran
This is a fair question that Scripture scholar Dr. Brant Pitre talked about this in his Jewish study of Purgatory and how the rabbi's at times used the term gehenna to refer to purgatory and not just eternal hell. Actually the article quotes some of these and backs this up. It has a double meaning to many rabbis/ 0

Here is from Dr. Pitres website:

Gehenna and “Purgatory” in Ancient Jewish Tradition
" Rabbi Yose says: (At Judgment) those altogether righteous shall not be put through a purgatory; those altogether wicked shall not be put through a purgatory. Who then will be put through a purgatory? Those betwixt and between... The School of Shammai says: Those betwixt and between shall go down into Gehenna, be purged there, be singed, and come up therefrom; as it is said, “And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried” (Zechariah 13:9). (Aboth de Rabbi Nathan 41; trans. R. Goldin)

This is one reason why the some in early Church fathers like St. Augustine and Lactantius and some bible scholars today saw St. Paul speaking of the same purgatorial concept of purifying fire for Christians in the afterlife at judgement in 1 Cor 3:15 . They also seen Hell and the prison used in Matt 5 :22-26(and Matt 18:34 as purgatorial while later in verse 27-30 referring to eternal damnation .

It fits in perfectly with the Catholic view of purgatory and the early churches view(especially St. Augustines) and it even quotes the early fathers and the article from Jewish encyclopedia also talks about how the Masses for the dead in the early Church came from the idea of the Kaddush in the synagogue and the sacrifices offered in 2 Macc for the dead.
 
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This is a fair question that Scripture scholar Dr. Brant Pitre talked about this in his Jewish study of Purgatory and how the rabbi's at times used the term gehenna to refer to purgatory and not just hell. Actually the article quotes some of these and backs this up. It has a double meaning to many rabbis/ 0

Here is from Dr. Pitres website:

Gehenna and “Purgatory” in Ancient Jewish Tradition
" Rabbi Yose says: (At Judgment) those altogether righteous shall not be put through a purgatory; those altogether wicked shall not be put through a purgatory. Who then will be put through a purgatory? Those betwixt and between... The School of Shammai says: Those betwixt and between shall go down into Gehenna, be purged there, be singed, and come up therefrom; as it is said, “And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried” (Zechariah 13:9). (Aboth de Rabbi Nathan 41; trans. R. Goldin)


This is one reason why the some in early Church and some bible scholars today saw Hell and the prison used in Matt 5 :22-26 as purgatorial while later in verse 27-30 referring to eternal damnation . It fits in perfectly with the Catholic view of purgatory and the early churches view(especially St. Augustines) and it even quotes the early fathers and talks about how the Masses for the dead in the early Church came from the idea of the Kaddush in the synagogue and the sacrifices offered in 2 Macc for the dead.

It just seems to me that there is a distinction between recognizing a purgatorial view of Hell from the formal idea of Purgatory.

You are correct about the fathers, for example St. Gregory of Nyssa compared the fires of Hell to the refiner's fire which purifies that which it heats, burning away the dross and leaving only what is pure. It's a view that I am personally not terribly adverse to.

Fundamentally problematic, I think, is the idea that the one who belongs to Christ needs to spend time undergoing purgation. As the Jewish view holds that it isn't the righteous who need purgation, but the unrighteous, as you've quoted here "Those betwixt and between" from Rabbi Yose. Instead, for example with St. Gregory, the purgation of Hell is for the unrighteous; and is part of the ancient Christian hope that, in the end, all are saved and Hell is empty.

After all, it is not the well that need a Physician but the sick. So if there is remedy in Hell, it is remedy for the unrighteous, the wicked, for those estranged from Christ; not those who are Christ's already.

-CryptoLutheran
 
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Athanasias

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It just seems to me that there is a distinction between recognizing a purgatorial view of Hell from the formal idea of Purgatory.

You are correct about the fathers, for example St. Gregory of Nyssa compared the fires of Hell to the refiner's fire which purifies that which it heats, burning away the dross and leaving only what is pure. It's a view that I am personally not terribly adverse to.

Fundamentally problematic, I think, is the idea that the one who belongs to Christ needs to spend time undergoing purgation. As the Jewish view holds that it isn't the righteous who need purgation, but the unrighteous, as you've quoted here "Those betwixt and between" from Rabbi Yose. Instead, for example with St. Gregory, the purgation of Hell is for the unrighteous; and is part of the ancient Christian hope that, in the end, all are saved and Hell is empty.

After all, it is not the well that need a Physician but the sick. So if there is remedy in Hell, it is remedy for the unrighteous, the wicked, for those estranged from Christ; not those who are Christ's already.

-CryptoLutheran
I think the difference here is how you see sanctification. If you see sanctification as merely imputed and alien then yes this is going to seem strange to you. If its actual sanctification that grows and its progressive and infused it makes more sense. But consider this even CS Lewis held to purgatory as it only makes sense given that there is no sin in heaven and yet we we die most of us still have worldly attachments and venial sins. So God cleans us up essentially.

Clearly the Jewish encyclopedia also itself make the connections to the Catholic doctrine and practice of masses for the dead. I do not think Hell is empty and nor did Jesus or the many of the Jews(although some did).
 
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Hell and the lake of fire are two separate places. The misunderstanding of what/where hell actually is Originates from the 1620's church Latin translation of Gehenna, post biblical Hebrew Gehinnom. It's meaning was used figuratively for a final resting place, and is often translated as hell when it is referring instead to the lake of fire/place of everlasting punishment.
You are mixing the OT Sheol with the NT lake of fire without taking into account that Abraham and Samuel are in Sheol too, but a very different part separated by an "impassable chasm" Peter 16. It's not up/down in the OT for souls, it is more like turn left or right.

Strongs Concordance: 1067. Gehenna
Gehenna, and originally the name of a valley or cavity near Jerusalem, a place underneath the earth, a place of punishment for evil.
Of Hebrew origin (gay' and Hinnom); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell.

Looking at the other words translated as hell we get a better picture of what/where hell is.


Strongs concordance: Hades 86.
The abode of Departed souls.
The Grave, Hell


Next we take it back to the original Hebrew word, Sheol.

Strongs Concordance: Sheol 7585.
Underworld. Place to which people descend at death.
Grave, Hell, Pit
Good overview, but the Pit is a separate word from Sheol and refers to a Purgatory-like place that one can return from 2 or 3 times. Job 33:29 Also you missed Abaddon, the Place of Destruction used 6 times in Job, Palms & Proverbs, and Tartarus used in 2 Peter 2:4


Now there are multiple places in the bible that show the difference between the two, I am only going to show a few of the most Prominent. (Acts 2:27-31, 1 Peter 3:18-19, 2 Peter 2:4, Psalm 16:10, Revelation 20:13-14)
They are profoundly different. The lake of fire is Abaddon, which is a subset of Sheol.

It's easy to see from these passages that the lake of fire and hell are two different places. For if they were they same how could Hell be cast into itself? Hell is the grave and is cast INTO the lake of fire after the heavens(First and second parts of Heaven) and earth are destroyed by fire at Christ's coming.
The fact that Hades and the Lake of Fire are two different things doesn't tell me much about Sheol. The Lake of Fire sounds like Abaddon. Hades could potentially be equated to Sheol, but Abaddon is part of Sheol and Abaddon can't be thrown into Abaddon.

Paul doesn't say it is at the time of our death that we come to dwell with Christ but at the resurrection. Paul says that when we die we sleep in the grave awaiting the first or second resurrection. The soul/spirit which is contained within our earthly tabernacle(body of flesh) sleeps when the breath of life is given up as it is no longer contained in a living body of flesh(earthly tabernacle) only when it is awakened by the Lord do we regain our thoughts/memories and our ability to feel.

There is no time when we cease to exist.
Ah, soul sleep. But is there spirit sleep? "My father's house has many mansions". Who are they for? When Peter went to the 3rd heaven he had no loss of the sense of time. But the Buddha says the same thing, there is no sense of time in Nirvana.

I think there is a limited truth to it, but even Luther, the biggest proponent of soul sleep that I'm aware of, admitted later in life under criticism from Calvin that God can wake anyone up any time he wants.
 
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