That's completely non-responsive to my question.
I'll just have to assume that you made that claim up, and you can't support your erroneous claim, hence the blatant dodge of my question.
Seriously? You claim that your theory is totally empirical, you ask me to point out about "deviations" of EU/PC theory... something I never mentioned or implied...
Er, perhaps you forgot this comment?:
EU/PC theory is not restricted to empirically demonstrated claims.
What the heck were you mentioning or implying then with that sentence?
and then you are going how ALL cosmological theories are not completely empirical.
Really?
No, not really. Apparently that's just something *else* that you "heard" which I didn't actually say. I simply pointed out that human beings cannot control cosmological events and therefore all cosmology theories will sometimes require some amount of subjective interpretation. For instance, one might have to decide if the observation in question is related to gravity, or EM fields or whatever. That's completely different than simply *making up* new forces of nature to suit yourself as is the case with other, more scientifically "popular" cosmology theories. I did not claim that the lack of control issue, or any scaling issue by itself makes any cosmology theory less than empirical all by itself. That was your own 'spin' on my comments.
No, it is not the same problem. That is the whole point.
The problem with the "human factor" exists. But while in one system this problem is recognized and tried to alleviate, the other system ignores / plays it down.
Plays it down? I don't think so. LCDM doesn't just include *one* non-empirically demonstrated (in the lab) form of matter or energy, it actually requires *four* such "leaps of faith" in the 'unseen' (in the lab). Even most religions only require *one* supernatural construct, not four. How the heck do you figure that anyone "tried to alleviate" or minimize the use of metaphysics in LCDM?
You seem to making a lot of claims that don't seem to jive with reality which is rather unusual for you actually.
This is the primary difference? Not the "transcendent" part that is included in Panentheism, but not in Pantheism? Wow, I never knew that!
It's the primary difference in terms of what each theory might "predict" about the human condition on Earth which is what we were discussing. Man, you've been twisting my sentences like a pretzel today.
But I have to ask: how does Panentheism necessarily imply a "personal" interaction process between God and man?
"How" in terms of actual physics, or how in terms of theology?
You are not. That is the point.
Um, we seem to be making the same point then.
So, what do you mean by the term "nature"?
"God is nature"... that is the starting point. So, what is "not-nature"? Are these "building blocks" nature? Are you nature?
I do not know of anything, nor can I observe anything which is not a part of nature, or part of the universe. I am a *part* of nature, but I'm certainly not the entire thing.
No. Every axiom is untestable, but not everything untestable is an axiom. That is not too difficult to understand, is it?`
Space expansion is "untestable" in the lab, in the solar system, in the galaxy, or in the galaxy cluster. Does that make the "space expansion" claim an 'axiom' or a statement of faith? It seems to be a core *assumption* of LCDM, but it's never happened in the lab and I can't prove a negative.
Let's see... "the effect is seen, the cause might be not, but we can extrapolate the cause from the effect, bla bla bla."
Here's where there's a key empirical difference between different ideas. "Expanding objects" is something that cause photon redshift in the lab, so an 'expanding object" explanation for the redshift is an "empirical" option to explain redshift, even if it's not he correct explanation. Likewise "inelastic scattering" is also an "empirical" explanation for that observation, which again does not guarantee is the correct or *only* explanation. It could even be a "combo" deal, which would also still be an "empirical" solution.
On the *other hand*, the claim "space expansion did it" is *not* an empirical "cause" of photon redshift on Earth, so it's nothing more than a metaphysical solution to the observation. I can't "extrapolate" a supernatural solution to the observation, I can only *allege* something like that is the "cause" of photon redshift *without* having any actual empirical evidence to support it. The observation itself doesn't have a preferred solution. Green pixies might be the 'cause' too. I can stick with empirical solutions, or I can just start making up a supposed "solution" on a personal whim without respect to what we observe in the lab.
See above. If you think you need to chide me for using a term, when the only occurance I used it was to critizise a poster who incorrectly in a religious setting, you are doing something wrong.
I wasn't chiding you personally. Man, you seem to be a bit 'touchy' in that last post.