Praise Song Cruncher by Table Talk Radio

mikedsjr

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Here is an example of a worship song, probably many nondenominationals and charismatics would say is wonderful but it mainly is 3 words. So whose God? The Mormon god? The Jehovah Witness god? Maybe you believe their all of the same. So what about the lost people in the crowd? Maybe their god reigns. That's the problem here. Unclear.

 
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miamited

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Hi mike,

But, doesn't our God reign? You believe that God condemns them for singing these words because someone who doesn't know Him won't know what God they are singing to? I just hear a lot of people on this thread crying out about what kind of music they don't like, and thereby offering it as 'bad' worship music. Somehow I get the impression that when God hears this crowd of people declaring that He reigns that He's listening and approving.

Do the words meet your idea or understanding of what praise music 'should be'? Maybe not. But it really isn't about what you personally feel is a worthy praise song or anyone else for that matter. The real question is: Does God hear it as praise to Him? What does God think about the song you posted. Does He rejoice in the praise of His people? Does the offering of praise in this example of yours meet with God's approval?

What do you think?

I get a distinct impression that the attempt here is to say that music should be used to advance the gospel. But that isn't how music is used in any place of the Scripture. Music is used to sing praises to our God. Now, a song can certainly contain the explanation of the gospel, but it is never portrayed as some 'must have' in any place of the Scripture. Music and singing is merely an expression of a thankful heart to God. It seems that in this effort that is being pushed forward in this thread that some are attempting to condemn music if it doesn't clearly explain and describe the gospel. The gospel is advanced by the speaking and telling of the gospel. Paul did it. Peter did it. All of the first disciples did it and, as far as I'm aware, it was never explained that it had to be sung or that praise music always had to preach the gospel.

But, you know what, the gospel; the 'good news' is -- that our God reigns! He reigns in every moment of every day in the heart of every born again child of God. That's good news!

As I closed in my discussion above with twin, do you think that God is looking down on that group of people with condemnation for their praise? Now, you allow it to fluster you that the song doesn't clearly separate the God that they are singing to with all the gods of man's imaginings. Two things are going to happen to the person who is in that group that doesn't understand who the God is that they are singing to. They are going to walk out the exact same way they came in. Or, they are going to ask someone, "You know, the god I worship doesn't allow the kind of joy and satisfaction in praising him that you guys seem to show. Who is your God?" Those are the only two options. They either stand in the back and walk out just like they walked in, or their heart is moved to find out about this God that the people so joyfully and earnestly sing this song to.

In the later case, then the gospel can be explained and hopefully the Holy Spirit will do the great work in that person's heart of opening their spiritual eyes to God and Jesus and the Scriptures. In the first case, one would have to prove to me that singing only music that fully and clearly explains the gospel really makes a difference to unbelievers who happen to be in the worship service. And of course, that's something else to consider, when we come together to worship corporately, while there may be some who don't know the God that is being proclaimed, the worship service is for those who do.

It's a sad day when Judaizers try to tell us that we can't speak or sing unless we are proclaiming the gospel. That's not the purpose of singing that I find in the Scriptures. Singing is for adoration and praise of the born again sinner expressed to the God and Creator that they know. According to Paul, the gospel is to be preached. So, I'll let God deal with who is singing His praises in a worthy manner. I'm not willing to usurp His authority and dictate what is or isn't worthy praise. Yes, there are some genres and types of worship music that I'm not particularly fond of and, therefore, don't participate in singing much, but I'm not God. He may be fully satisfied with it. I'm surely not going to support any praise music that explains lies or untruths about God and who He is, but as far as I know from the Scriptures -- Our God Reigns!!!!

God bless you.
In Christ, Ted
 
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John Robie

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Do you imagine that the Lord can't know your heart of worship without the show? Of course He can. We don't need to put on a show. The show is for other people not God nor ourselves. I can rejoice in the Lord as meaningfully as anyone without them ever knowing I am doing it. I not only distract them from their worship when I act out my emotions but I distract from the actual worship of God by it. There is no need to draw attention to myself with the raising of my hands or the swaying of my body in order for me to worship Christ with all that is in me. I can stand as straight as an arrow with my hands stiffly at my sides and still sing praise to my God and Savior with all the emotion and heartfelt worship as anyone who has to move about and draw attention to themselves.

Worship isn't a body movement it is an attitude of the heart.
Just because you cannot worship with emotion doesn't mean others cannot. Just because some types of music distract you, doesn't mean it distracts everyone.

Lifting of hands is biblical. Praising God with all types of music is biblical. Showing emotion is biblical. And it's offensive of you to imply that I do it for show.
 
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twin1954

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Just because you cannot worship with emotion doesn't mean others cannot. Just because some types of music distract you, doesn't mean it distracts everyone.
I will ask that you not put words in my mouth. I worship with as much emotion as anyone but I simply don't need to show it to others. Paul calls it will worship and the satisfying of the flesh. Col 2:23 The Lord Jesus Christ forbid a show of religion and told us to worship in our hearts.

Lifting of hands is biblical. Praising God with all types of music is biblical. Showing emotion is biblical. And it's offensive of you to imply that I do it for show.
Then try worshipping without it and see how much it isn't a show. Truth usually offends.
 
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miamited

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Hi twin,

I appreciate all that you think that you are trying to do here, but...

This thread was never about 'how' people react in their singing. The 'cruncher' is a methodology by which some choose to determine what is or isn't 'worthy' praise music. It is a methodology which has no basis in Scripture. Nowhere do we find some piece of Scripture that even addresses the words that are sung, but there are Scriptures that give some inkling as to 'how' we should sing.

My lips will shout for joy when I sing praise to you-- I, whom you have redeemed.

Sing for joy to God our strength; shout aloud to the God of Jacob!

Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation.

Let the desert and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy; let them shout from the mountaintops.

Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise.


All kinds of Scripture about the attitude with which we should sing. Not a word about the specific things or words that our songs should include. Nowhere do we find the Scriptures instructing us to sing the gospel in our songs. There isn't even a single Scripture to instruct us to sing particularly clearly for other to hear. God hears, and He knows the words we are singing. Only that we sing our praise with joy and gladness. One must always be careful of those who try to make laws of those things for which there is no law.

God bless you all,
In Christ, Ted



 
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mikedsjr

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Ted, I expect you praise him with a Lyre and harp, since you wish to take Scripture out of context to fit your stance.

Psalms 71:22-23
I will also praise you with the harp
for your faithfulness, O my God;
I will sing praises to you with the lyre,
O Holy One of Israel.
My lips will shout for joy,
when I sing praises to you;
my soul also, which you have redeemed.

I would have put the entire chapter to demonstrate what the text says, but I think that is outside the ESV copyright rules.

The problem I have with the Scripture you included were out of context. This is the difficulty I run into. I brought this subject up because I believe all of Scripture is about the Gospel. There is a thread of the gospel weaved into the entirety of Scripture. Secondly, I believe historical. I don't believe Scripture should be used as some magic 8 ball, whether to Praise God or to get something.

The first question is about Christ. Is he named. A Christian has no more great fullness than to realize what Jesus paid for.

The second question is about clarity? Some Christians songs don't even make full sentences. When there isn't full sentences, you can't make a statement of agreement or disagreement. The song "Our God Reigns" has small bit of clarity. Sentence? I'm not a English guru but I think that qualifies. The song attempts to convince the opponent by the use of 3 words. It's True God does reign. Queen does a better job at extolling power in a song.


The 3rd question is probably as controversial as the 4th. Why? Because people like to have "experiences" or "feelings" they claim as their own outside of Scripture. They don't wNt to be validated by the Holy Spirit who works through the Scriptures. They want validations that are for them. This song has this kind of vibe but the repetitive nature of 3 words. Nothing special. No reasons for the three words.

The 4th question, you seem to despise. Your defensive over the law and the gospel. Or just the gospel, as if it's not the primary reason for the Scriptures. This is the whole existence for being Christians, due to the gospel. The song isn't about the gospel. Now if there were 2 or 3 gospel focused songs prior to this, maybe I'd be ok with it. At least context may be close at hand.

5. Is there any false teachings? You would be surprised false teachings do enter Christian songs. This song doesn't give a false teaching.
 
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John Robie

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This might help. It's the Doxology Intro to Shai Linne's Lyrical Theology Part II:

Theology is the study of God, and it's very important;
Doxology is an expression of praise to God;
So, the point here is that all theology should ultimately lead to doxology;
If theology doesn't lead to doxology, then we've actually missed the point of theology;
So if you have theology without doxology, you just have dead, cold orthodoxy;
Which is horrible, right?
On the other side, we have people who say: "Ugh! Forget theology; I just wanna praise!" Right?
But, if we have doxology without theology, we actually have idolatry!
Because it's just a random expression of praise; but it's not actually informed by the Truth of who God is;
So, God is concerned with both!
He's concerned with an accurate understanding of Him;
And that accurate understanding of Him, leading to a response of praise, adoration and worship towards Him;
 
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John Robie

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I will ask that you not put words in my mouth. I worship with as much emotion as anyone but I simply don't need to show it to others. Paul calls it will worship and the satisfying of the flesh. Col 2:23 The Lord Jesus Christ forbid a show of religion and told us to worship in our hearts.

Then try worshipping without it and see how much it isn't a show. Truth usually offends.
I would say that one could be trying to show off just as much by looking like a stone log while singing as they could by raising their hands. So Colossians 2:23 could very much be referring to you.

Personally, I don't go around inspecting folks when I'm worshipping. I do notice that some raise their hands. Some don't. But the only reason I notice is that we usually sit towards the back and I'm tall. Other than that, I don't concern myself as to whether they are showing off or not.

I'm sure in your eyes, I sin when I sing because I actually smile. *gasp*. But I cannot help it. God makes me happy. I smile when I'm happy. Sometimes I even shed a tear. *shocked face* It's because I realize how pathetic I am and that I have such a great Savior. Sometimes I raise my hands in awe and excitement. *show off*. And there no prohibition despite your misuse of Colossians 2.

Try worshipping that way and see how much it isn't a show. The truth usually offends.
 
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mikedsjr

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I thought I would give a song that bothers me in church. This songs basically fails all 5 categories. I don't know how a song like this makes it in church. What do the lyrics even mean when compared to sound doctrine? If God is Jealous of you, it's because your a sinner and need to repent.

How he loves

 
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John Robie

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I thought I would give a song that bothers me in church. This songs basically fails all 5 categories. I don't know how a song like this makes it in church. What do the lyrics even mean when compared to sound doctrine? If God is Jealous of you, it's because your a sinner and need to repent.

How he loves

Just trying to flesh this out

He is jealous for me,
Loves like a hurricane, I am a tree,
Bending beneath the weight of His wind and mercy.
When all of a sudden,
I am unaware of these afflictions eclipsed by glory,
And I realize just how beautiful You are,
And how great Your affections are for me.

What I see.

God loves us in the same way the Son loves the Father. It is an overwhelming love.

His mercy brings me to my knees.

When I see that, how great He is, my addictions are momentary and light.


What am I missing?
 
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I wonder how many Psalms would fail the Song Cruncher, like Psalm 136 where the line "his love/mercy endures forever" is repeated like 26 times, it seems that one would fail the "mysticism" portion of the cruncher because it repeats itself too much.
Or Psalm 137 where the psalmist says "Happy the one who takes and dashes your little ones against the rock!"

Or Psalm 88 which is the hopeless psalm, and ends in despair. Or Psalms 145-150 which focus on "praising the Lord" especially with instruments (Psalm 150).

Or Psalm 117, super rich is sound doctrine that one is.

My point is, that if we use the criteria set out by the song cruncher for the Psalms, than many Psalms would fail to be adequate "worship material" to be used in Churches today, but the reality is that we are not so strict with the Psalms, so why are we much more strict on what a worship song has to contain these days?
 
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miamited

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Ted, I expect you praise him with a Lyre and harp, since you wish to take Scripture out of context to fit your stance.

Psalms 71:22-23
I will also praise you with the harp
for your faithfulness, O my God;
I will sing praises to you with the lyre,
O Holy One of Israel.
My lips will shout for joy,
when I sing praises to you;
my soul also, which you have redeemed.

I would have put the entire chapter to demonstrate what the text says, but I think that is outside the ESV copyright rules.

The problem I have with the Scripture you included were out of context. This is the difficulty I run into. I brought this subject up because I believe all of Scripture is about the Gospel. There is a thread of the gospel weaved into the entirety of Scripture. Secondly, I believe historical. I don't believe Scripture should be used as some magic 8 ball, whether to Praise God or to get something.

The first question is about Christ. Is he named. A Christian has no more great fullness than to realize what Jesus paid for.

The second question is about clarity? Some Christians songs don't even make full sentences. When there isn't full sentences, you can't make a statement of agreement or disagreement. The song "Our God Reigns" has small bit of clarity. Sentence? I'm not a English guru but I think that qualifies. The song attempts to convince the opponent by the use of 3 words. It's True God does reign. Queen does a better job at extolling power in a song.


The 3rd question is probably as controversial as the 4th. Why? Because people like to have "experiences" or "feelings" they claim as their own outside of Scripture. They don't wNt to be validated by the Holy Spirit who works through the Scriptures. They want validations that are for them. This song has this kind of vibe but the repetitive nature of 3 words. Nothing special. No reasons for the three words.

The 4th question, you seem to despise. Your defensive over the law and the gospel. Or just the gospel, as if it's not the primary reason for the Scriptures. This is the whole existence for being Christians, due to the gospel. The song isn't about the gospel. Now if there were 2 or 3 gospel focused songs prior to this, maybe I'd be ok with it. At least context may be close at hand.

5. Is there any false teachings? You would be surprised false teachings do enter Christian songs. This song doesn't give a false teaching.

Hi mike,

Good to hear back from you. Well, I'm obviously not in agreement that my Scripture references were taken out of context, but...it is what it is. No, I don't think the words included that refer to singing praises to God with joy are in anyway meant to be understood that such singing of praises with joy has to be done only with the lyre and other instruments that are mentioned in the various places where the Scriptures speak of singing our praises with joy. They are included because those were the instruments used in those days. If a prophet were writing those words today they may very well say that it would be done with the guitar, the keyboard and drums. I'm not convinced that any grammarian would claim that the structure of the prose somehow relates the 'singing with joy' to the instruments mentioned.

You wrote:
The first question is about Christ. Is he named. A Christian has no more great fullness than to realize what Jesus paid for.

While I absolutely agree with the second sentence, I'm not so convinced that there is any given instruction or intent made within the Scriptures that our praises thus need always be about him. I'm of a mind that God approves when we praise Him for His righteousness, goodness, love, provision and His many other attributes and blessings that He provides for us. Is there some place in the Scriptures where you find that all praises for God, put to music, must be about Jesus? That's all I'm asking. Can you support this set of rules that you are attempting to lay as a burden upon God's people through the Scriptures? Or, is it rather just your personal feeling or private understanding about such praise?

Yes, you are correct that there is a thread woven throughout the Scriptures regarding the Savior, but not all of the Scriptures are about him. How you might carry this woven thread of the Scriptures over to some intention that says, "thus, all praise music must be about him," escapes me.

You then bring up the issue of clarity and while I agree that our praise music should be clear, my question regarding that is clear to whom? To others enjoined in the giving of praise or to God? I don't, however, agree that 'clarity' of singing is necessarily determined by complete grammatical syntax. The words 'our God reigns', however is a complete, grammatically correct sentence structure. It contains a subject and a verb. The subject is 'God' and the verb is 'reigns'.

Then you mention personal emotion as if that is some sort of bugaboo. Do you really not understand that all the Scriptural references of singing praise with joy is all about our emotion of joy. Joy is an emotion. It is a feeling and attitude of our person. The Scriptures are choc-a-bloc full of references to joy and it is always describing the emotion of the person or persons that it is directed towards.

When Jacob fled from Laban and Laban caught up with him, he asked, "Why did you run off secretly and deceive me? Why didn't you tell me, so I could send you away with joy and singing to the music of tambourines and harps?" Laban was describing how he would have experienced a completely different emotion about Jacob's leaving if he hadn't done so secretly. You're a reasonably intelligent person I'm guessing, and so you should be able to figure out, if you'd care to study more about 'joy' when spoken of in the Scriptures, that it is always about the emotions. Joy is an emotion and I believe that that emotion often is felt and expressed even through our relationship with the Holy Spirit. It is the Holy Spirit who gives us all the understandings of the great things that God has done for us that leads us to sing and shout for joy as we come to realize in the deepest parts of our understanding that we are God's. We belong to Him and there isn't, for me, any greater joy than realizing and understanding and being comforted by that knowledge. Joy is simply an emotional expression of that understanding and quite frankly the Scriptures seem to often speak of that being a good thing.

Finally, no, I am not defensive over the law and the gospel. I fully understand the law and its purpose and I fully understand the gospel and its purpose. However, I am not so convinced that our praises lifted up to our God in song must necessarily be about these two subjects. There is a plethora of God's attributes and care for us for which, I believe, we can and should sing God's praises.

As to your final note about there being songs that might be lifted up to God that contain some untruth about Him. Yes, I understand that and it is exactly why I included that final note in my previous post.

Listen, each is free to believe and to follow what they believe is the truth. Surely the Jews, when they were breaking down the law of the Sabbath into a strict set of rules burdened on the people thought that they were doing God's work. In their hearts they surely had good intentions for doing it. But the ultimate question is never whether our personal intentions are seen as good to us, but whether it is what God wants? So, I ask again the initial question: Is this attempt to establish a set of rules for what does or doesn't constitute worthy praise really in line with God's desire for us? Let the worshipers sing with gladdened hearts filled with the emotion of joy and let their praise be understood as being from their heart to God's heart and if you don't understand or agree that their joy and praise is worthy to God, let God be the judge. After all, you aren't Him.

If you want to use this 'cruncher' system to establish for yourself what is or isn't worthy praise, that's fine. I too, don't particularly enjoy all rhythms and genre and words of praise music for myself, but they aren't singing to me. But, if that system by which you determine what is or isn't worthy praise is based on some claim that all such music must be about Jesus or the law or the gospel, then you and I will have to part ways in this. Praise to God is praise to God. It can be about many different attributes and blessings that He shows to us. I can sing a song to God about His goodness and only about His goodness and never mention any of these subjects that you bring up, such as His goodness brings the dew and rain that we may have food; His goodness brings to us His mercy; His goodness showers us with love, protection and provision, and I believe that God will understand and accept my praise for what it is and how it is intended because God knows my heart.

Judge not another man's servant.

Accept him whose faith is weak, without passing judgment on disputable matters. One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. For none of us lives to himself alone and none of us dies to himself alone. If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.

Those who sing their praises to God are God's servants. We should not pass judgment on disputable matters and I would certainly consider that our determination of whether or not their praise is valid to God, a disputable matter.

God bless you.
In Christ, Ted
 
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twin1954

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I would say that one could be trying to show off just as much by looking like a stone log while singing as they could by raising their hands. So Colossians 2:23 could very much be referring to you.
If I actually did such a thing yes it would. I don't stand stiffly I simply stand and lift my voice in praise. I do nothing to call attention to myself.

Personally, I don't go around inspecting folks when I'm worshipping. I do notice that some raise their hands. Some don't. But the only reason I notice is that we usually sit towards the back and I'm tall. Other than that, I don't concern myself as to whether they are showing off or not.
Nor do I but when the person beside of me starts swaying and clapping or raising their hands it is a distraction to me and takes my focus off of praising the Lord myself. And I have been in congregations where almost everyone does it and it is usually done where the music overpowers the message of the songs. It is a reaction to the music. In those congregations it is all about emotion not about truth and yes it is a show.

I'm sure in your eyes, I sin when I sing because I actually smile. *gasp*. But I cannot help it. God makes me happy. I smile when I'm happy. Sometimes I even shed a tear. *shocked face* It's because I realize how pathetic I am and that I have such a great Savior. Sometimes I raise my hands in awe and excitement. *show off*. And there no prohibition despite your misuse of Colossians 2.
Now you are stooping to putting words in my mouth and attacking me personally instead of what I am actually saying. These comments are needless and pointless and reflect on you not me. I am sure that you know that none of them apply to me actually. You are better than this nonsense.

Now I am familiar with what are known as the frozen chosen. I have even been around some like that. But even they wouldn't fit your comments above.

I didn't misuse Col. 2 I applied it.

Try worshipping that way and see how much it isn't a show. The truth usually offends.
What makes you think that I haven't? And I am not the one who said that they are offended. I am perfectly calm and peaceful.
 
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twin1954

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Hi mike,

Good to hear back from you. Well, I'm obviously not in agreement that my Scripture references were taken out of context, but...it is what it is. No, I don't think the words included that refer to singing praises to God with joy are in anyway meant to be understood that such singing of praises with joy has to be done only with the lyre and other instruments that are mentioned in the various places where the Scriptures speak of singing our praises with joy. They are included because those were the instruments used in those days. If a prophet were writing those words today they may very well say that it would be done with the guitar, the keyboard and drums. I'm not convinced that any grammarian would claim that the structure of the prose somehow relates the 'singing with joy' to the instruments mentioned.

You wrote:
The first question is about Christ. Is he named. A Christian has no more great fullness than to realize what Jesus paid for.

While I absolutely agree with the second sentence, I'm not so convinced that there is any given instruction or intent made within the Scriptures that our praises thus need always be about him. I'm of a mind that God approves when we praise Him for His righteousness, goodness, love, provision and His many other attributes and blessings that He provides for us. Is there some place in the Scriptures where you find that all praises for God, put to music, must be about Jesus? That's all I'm asking. Can you support this set of rules that you are attempting to lay as a burden upon God's people through the Scriptures? Or, is it rather just your personal feeling or private understanding about such praise?

Yes, you are correct that there is a thread woven throughout the Scriptures regarding the Savior, but not all of the Scriptures are about him. How you might carry this woven thread of the Scriptures over to some intention that says, "thus, all praise music must be about him," escapes me.

You then bring up the issue of clarity and while I agree that our praise music should be clear, my question regarding that is clear to whom? To others enjoined in the giving of praise or to God? I don't, however, agree that 'clarity' of singing is necessarily determined by complete grammatical syntax. The words 'our God reigns', however is a complete, grammatically correct sentence structure. It contains a subject and a verb. The subject is 'God' and the verb is 'reigns'.

Then you mention personal emotion as if that is some sort of bugaboo. Do you really not understand that all the Scriptural references of singing praise with joy is all about our emotion of joy. Joy is an emotion. It is a feeling and attitude of our person. The Scriptures are choc-a-bloc full of references to joy and it is always describing the emotion of the person or persons that it is directed towards.

When Jacob fled from Laban and Laban caught up with him, he asked, "Why did you run off secretly and deceive me? Why didn't you tell me, so I could send you away with joy and singing to the music of tambourines and harps?" Laban was describing how he would have experienced a completely different emotion about Jacob's leaving if he hadn't done so secretly. You're a reasonably intelligent person I'm guessing, and so you should be able to figure out, if you'd care to study more about 'joy' when spoken of in the Scriptures, that it is always about the emotions. Joy is an emotion and I believe that that emotion often is felt and expressed even through our relationship with the Holy Spirit. It is the Holy Spirit who gives us all the understandings of the great things that God has done for us that leads us to sing and shout for joy as we come to realize in the deepest parts of our understanding that we are God's. We belong to Him and there isn't, for me, any greater joy than realizing and understanding and being comforted by that knowledge. Joy is simply an emotional expression of that understanding and quite frankly the Scriptures seem to often speak of that being a good thing.

Finally, no, I am not defensive over the law and the gospel. I fully understand the law and its purpose and I fully understand the gospel and its purpose. However, I am not so convinced that our praises lifted up to our God in song must necessarily be about these two subjects. There is a plethora of God's attributes and care for us for which, I believe, we can and should sing God's praises.

As to your final note about there being songs that might be lifted up to God that contain some untruth about Him. Yes, I understand that and it is exactly why I included that final note in my previous post.

Listen, each is free to believe and to follow what they believe is the truth. Surely the Jews, when they were breaking down the law of the Sabbath into a strict set of rules burdened on the people thought that they were doing God's work. In their hearts they surely had good intentions for doing it. But the ultimate question is never whether our personal intentions are seen as good to us, but whether it is what God wants? So, I ask again the initial question: Is this attempt to establish a set of rules for what does or doesn't constitute worthy praise really in line with God's desire for us? Let the worshipers sing with gladdened hearts filled with the emotion of joy and let their praise be understood as being from their heart to God's heart and if you don't understand or agree that their joy and praise is worthy to God, let God be the judge. After all, you aren't Him.

If you want to use this 'cruncher' system to establish for yourself what is or isn't worthy praise, that's fine. I too, don't particularly enjoy all rhythms and genre and words of praise music for myself, but they aren't singing to me. But, if that system by which you determine what is or isn't worthy praise is based on some claim that all such music must be about Jesus or the law or the gospel, then you and I will have to part ways in this. Praise to God is praise to God. It can be about many different attributes and blessings that He shows to us. I can sing a song to God about His goodness and only about His goodness and never mention any of these subjects that you bring up, such as His goodness brings the dew and rain that we may have food; His goodness brings to us His mercy; His goodness showers us with love, protection and provision, and I believe that God will understand and accept my praise for what it is and how it is intended because God knows my heart.

Judge not another man's servant.

Accept him whose faith is weak, without passing judgment on disputable matters. One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. For none of us lives to himself alone and none of us dies to himself alone. If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.

Those who sing their praises to God are God's servants. We should not pass judgment on disputable matters and I would certainly consider that our determination of whether or not their praise is valid to God, a disputable matter.

God bless you.
In Christ, Ted
I would be in agreement with almost everything you said in this post. Yes joy and thanksgiving are emotions and worship involves emotions. I get emotional when I worship and it often shows in my voice when I am singing or preaching. I just don't allow that emotion to take control and begin to draw attention to it by bodily acts. Just because my heart is moved doesn't mean that my body must be. I also don't pray out loud in restaurants. I do give thanks for my food in my heart but the Lord forbid a public show in Matt. 6:1-6.

As to the cruncher, it is a bit strict and I would never advocate using it as anything other than a guide to help you determine whether a song is worth singing. I love the old hymns, especially some of those written by Charles Wesley. He wrote like a Calvinist in his songs. He often gave them to his heretic brother who edited them to reflect his Arminian theology. I do have to change some of the words occasionally to reflect truth but I love the hymns. I do not like Gospel singing. Some of the songs are OK but most are theologically wrong and unbiblical. When they are sung in church I sing along but often change the words to better reflect truth. There are some songs that I refuse to sing of course. I don't use a cruncher to evaluate a song I use my knowledge of truth and theology.

The problem arises when there are so many who sing things they never think to evaluate. It just sounds good and makes them emotional. A praise song must reflect truth first and foremost. And you are correct that it doesn't have to name the Lord Jesus, though I do believe that He is in all of the Scriptures, or express the law and Gospel but it does have to reflect truth about the Triune God.

Added comment: I also refuse to sing songs that are supposedly about God but actually end up about me. I will not sing about how much I love Jesus because my love for Him is not worth mentioning, especially compared to His love for me. I will not sing about how I found Jesus because I didn't find Him, He was never lost, He found me.
 
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John Robie

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If I actually did such a thing yes it would. I don't stand stiffly I simply stand and lift my voice in praise. I do nothing to call attention to myself.

Nor do I but when the person beside of me starts swaying and clapping or raising their hands it is a distraction to me and takes my focus off of praising the Lord myself. And I have been in congregations where almost everyone does it and it is usually done where the music overpowers the message of the songs. It is a reaction to the music. In those congregations it is all about emotion not about truth and yes it is a show.

Now you are stooping to putting words in my mouth and attacking me personally instead of what I am actually saying. These comments are needless and pointless and reflect on you not me. I am sure that you know that none of them apply to me actually. You are better than this nonsense.

Now I am familiar with what are known as the frozen chosen. I have even been around some like that. But even they wouldn't fit your comments above.

I didn't misuse Col. 2 I applied it.

What makes you think that I haven't? And I am not the one who said that they are offended. I am perfectly calm and peaceful.
Actually, you did make it about you when you said you didn't do these things, not because it's just not your style, but because you think they are sinful. And you made it about you when you said that when people do it, it's a distraction to you. That seems like your issue, not theirs. You also claim to have some sort of knowledge as to why people are raising their hands and swaying.

So yeah, it is about you.
 
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twin1954

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Actually, you did make it about you when you said you didn't do these things, not because it's just not your style, but because you think they are sinful. And you made it about you when you said that when people do it, it's a distraction to you. That seems like your issue, not theirs. You also claim to have some sort of knowledge as to why people are raising their hands and swaying.

So yeah, it is about you.
Actually go back and read what I wrote. I used myself as an example not as the yardstick by which to measure. Also point me to where I said it was a sin. I do have some knowledge as to why people do such things. I ain't a spring chicken and have been around a lot. I have been observing people for many years and I also know what is in my own heart. I am very familiar with what the Scriptures say about man and his heart and actions as well. Everything I have said is based in my experience, my observations of people and my knowledge of the Scriptures, not necessarily in that order.

You seem to simply not like what I said because it goes against what you want to do. You are smart enough to show me how and why I am wrong, if I am, without the appeals to emotion and ad hominems. You are the one making it about me because you simply can't refute what I actually said.
 
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miamited

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I would be in agreement with almost everything you said in this post. Yes joy and thanksgiving are emotions and worship involves emotions. I get emotional when I worship and it often shows in my voice when I am singing or preaching. I just don't allow that emotion to take control and begin to draw attention to it by bodily acts. Just because my heart is moved doesn't mean that my body must be. I also don't pray out loud in restaurants. I do give thanks for my food in my heart but the Lord forbid a public show in Matt. 6:1-6..

Right, but what I'm asking is for anyone to show me that the 'joy' spoken of in the Scriptures regarding the giving of praise must necessarily not be shown without bodily acts. David danced naked! If you feel good about controlling your emotions in such a way, that's good for you, but when you then start to lay claim to 'thus says the word of twin' as being the way it should be done, well, I'm going to ask for some underlying proof of the Scriptures that 'thus says the word of twin', is the same as 'thus says the Lord'.

"Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven. "So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

Here Jesus is speaking of 'acts of righteousness'. This isn't about praise, but about the 'works' that we do for the betterment of others. He even uses the example of giving to the needy. He explains that those who give to the needy with loud proclamation so that others can see what he is doing, that person has already earned his reward. So, let's do make sure that we are rightly dividing the Scriptures when we use them to teach.

As to the cruncher, it is a bit strict and I would never advocate using it as anything other than a guide to help you determine whether a song is worth singing. I love the old hymns, especially some of those written by Charles Wesley. He wrote like a Calvinist in his songs. He often gave them to his heretic brother who edited them to reflect his Arminian theology. I do have to change some of the words occasionally to reflect truth but I love the hymns. I do not like Gospel singing. Some of the songs are OK but most are theologically wrong and unbiblical. When they are sung in church I sing along but often change the words to better reflect truth. There are some songs that I refuse to sing of course. I don't use a cruncher to evaluate a song I use my knowledge of truth and theology.

Oh, my, my, my. Judgmental a bit are we? Gospel singing is mostly 'theologically wrong and unbiblical'? I'm going to go out on a limb here and say that you're probably quite a ways off base from even the understanding of the agenda that the OP is pushing in this thread.

The problem arises when there are so many who sing things they never think to evaluate. It just sounds good and makes them emotional. A praise song must reflect truth first and foremost. And you are correct that it doesn't have to name the Lord Jesus, though I do believe that He is in all of the Scriptures, or express the law and Gospel but it does have to reflect truth about the Triune God.

And so, you're a mind reader and are able to determine that those who raise their hands in praise haven't really thought out and evaluated the words they are singing. OK. Personally, I believe they probably have, and come to a much deeper understanding and heartfelt thankfulness for the words that they are singing about what God has done for them than you are able to do. So, you and I have different beliefs about the hearts and intentions of others in their praise. That's OK. But the problem really arises when I think to imagine that my way is the only way it should be done without any Scriptural support as the foundation for what I believe. And no, I don't agree that when Jesus said that we should not allow our 'acts of righteousness' to be heralded, that he was in any way referring to our participating in corporate worship.

Added comment: I also refuse to sing songs that are supposedly about God but actually end up about me. I will not sing about how much I love Jesus because my love for Him is not worth mentioning, especially compared to His love for me. I will not sing about how I found Jesus because I didn't find Him, He was never lost, He found me.

I certainly can't speak for others, but that just sounds so sad for you. What a flimsy idea of what constitutes praise and worship through music. Yes, I found Jesus. He was lost to me! No, he has never been lost, but he was lost to me. You will not proclaim in song how much you love Jesus. OK.

God bless you.
In Christ, Ted
 
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miamited

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Hi all,

One of our participants wrote:

Added comment: I also refuse to sing songs that are supposedly about God but actually end up about me. I will not sing about how much I love Jesus because my love for Him is not worth mentioning, especially compared to His love for me. I will not sing about how I found Jesus because I didn't find Him, He was never lost, He found me.

I'm just wondering, am I the only person that finds the expression of this theology sad?

I'm just curious and yes, if this post is out of line with the rules of engagement then feel free to delete it.

God bless you all,
In Christ, Ted
 
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miamited

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I thought I would give a song that bothers me in church. This songs basically fails all 5 categories. I don't know how a song like this makes it in church. What do the lyrics even mean when compared to sound doctrine? If God is Jealous of you, it's because your a sinner and need to repent.

How he loves


Hi mike,

Ok, I'll see if I can help in your understanding. It begins by explaining that God is jealous for His children. I believe that to be a sound theologically correct understanding. God has declared that He is a jealous God and particulary jealous for Israel. Then tells us that His love is like the force of a hurricane. Relentless and nothing can stand in its way. He says how he is merely like a tree bent by the force of this great love. Again, I believe theologically sound reasoning.

He is suddenly made aware of his affliction and how great God's love and affection is towards him. This pretty much describes the moment that we come to when each of us is born again. We suddenly understand the depth and consequences of our sin and rebellion towards God, but also begin to understand the depth of His love and mercy in His provision of His Son for our sin.

Then the chorus calls each one of us to understand these things and understand just how much God loves us. Oh, how He loves us. Oh, how He loves us. It is a cry from the soul that is born again to those who are not. The song is asking for each one of us to understand the affliction of sin and the great love that God is holding out for them?

Then he repeats the initial premise and goes on to tell us that we are Jesus' portion and we are his prize. We are the body of believers that Jesus is carrying in his train to present to His Father as the 'prize' of all the work that the Son has done. Jesus came to give his life for us and he will ultimately take those who have understood and accepted what he has done and are then born again, and carry them to the Father as his offering or prize to Him. We are the offering for which Jesus came unto the earth.

Then he sings of the emotions within himself when he thinks on all these things. Then he continues through the end of the song crying out to all those who will listen just how much he loves us.

Now, the video isn't particularly appealing to me in its visual representation, but the words...the words are true. It is a pure and heartfelt cry from one who has understood the gospel to those who haven't to understand the depth of God's love for us; to understand the gospel.

God bless you.
In Christ, Ted
 
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