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but then sexual purity would include those who are married.
why can a virtue not be easily obtained?
except to point out one's own added virtue, I do not see the gain in celibacy.
But if one confuses it for "sexual purity," then it's possible to completely miss "purity of heart." Example: the woman caught in the act of adultery. Jesus (exemplifying purity of heart) behaved much differently than those who wanted to stone her (exemplifying injustice and hypocrisy). Their concern for sexual purity was apparently of no value with regard to virtue in that case.
so then all virtue would be easy?
so then all virtue would be easy?
The short answer is that it is God's Spirit that actually purifies the heart by faith (Acts 15:9), and that's possibly more easily said than done, but it shows that virtue is not of or from us, but rather from God, literally.
The short answer is that it is God's Spirit that actually purifies the heart by faith (Acts 15:9), and that's possibly more easily said than done, but it shows that virtue is not of or from us, but rather from God, literally.
Right, because purity of heart begets sexual purity. The biggest difference between Jesus and the Pharisees there is that the Pharisees were only concerned about the action, which is why they could follow the law so well by their own estimation but still had wicked hearts. But with Jesus we are made righteous through his death and resurrection, and the law (or God's commands to us in the Bible) are given to us as boundaries and to show us our need for Christ. At that point it should still be our aim to pursue obedience to God through keeping our hearts, minds, and bodies pure, but we do it in the freedom of His grace that we can use as a springboard that propels us into joyful obedience rather than begrudging obedience.
Yeah, I'm kind of wondering if any of them are Yoopers.
The short answer is that it is God's Spirit that actually purifies the heart by faith (Acts 15:9), and that's possibly more easily said than done, but it shows that virtue is not of or from us, but rather from God, literally.
Matthew 18:15-22
"If your brother sins go and show him his fault in private; if he listens to you, you have won your brother.
But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed.
If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as Gentile and a tax collector."
2 Timothy 2:24-25
The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged.
With gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth,
And they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.
2 Timothy 4:2
Preach the world; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.
Galatians 6:1
Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.
Bear one another’s burdens, and thereby fulfill the law of Christ.
For if anyone thinks he is something when he is nothing, he deceives himself.
James 5:19-20
My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.