Originally Posted by
Gottservant
Thanks Gxg, that was exactly what I meant, I am glad you saw the parallel with the good samaritan that I did. The thing is, you expect it with Gentiles, since they are full of pride (no offence if you can still humble yourself), but with Jews you would think there would be some room to move.
Gxg (G²);64523928 said:
From Moses words in Deuteronomy 31, it is clear that the Torah was not given to the people of Israel to make them feel better about themselves, but instead it was given as a witness against the people as evidence that they were law-breakers since he noted plainly that he predicted their rebellion to come as soon as he passed on
Righteousness is something that is to be found/expected wherever men fear the Lord - being Jewish is never a guarantee nor is being Gentile a means to expect such. ...although it is the case that the Hebrews were warned by the Lord and SHOULD have known better than to rebel when it came to the Lord - and thus, for Gentiles to be seeking out the Lord was something that many have noted was meant to cause them to jealously to live out what the Lord expected of them.
Although I've referenced it before in another thread ( #
74 #
77 ), there's an article by one who's an Eastern Catholic Jew..and to see what she said:
That said, as Paul noted in Romans 2 when it came to righteousness being defined for all, the Lord did not look at the Jews as intrinsically better than Gentiles by nature....
and he often noted his Goodness to Gentiles of all kinds, be it those who were Greeks or others related to the Hebrews such as Arabs - or others who were
Black Africans and many others ...told repeatedly
they were to be proud of being Gentiles/not seeing themselves as "second class" or as people that were inherently "dirty" compared to the Hebrews...the entire point of the Good Samaritan parable when it came to celebrating who was the most PURE in the eyes of the Lord/doing as the Lord commanded.
At the end of the day,
what mattered was whether or not you're a disciple - and with the rest of humanity, what mattered was whether or not what you produced was good...
The Lord could've chosen ANY other group or people to do the job and it would have always reflected his own Majesty - not the inherent superiority of one group above another. In example, one can take the language of the Hebrews when assuming that it the language God speaks in primarily because He chose to reveal himself through Jewish people. At all times
one must bear in mind that just because the Lord chose to utilize one from the descendants of Shem/the language of Hebrew doesn't mean it in/of itself was the ONLY language that God ever spoke. God could have chosen any culture for the job He sovereignly gave to Abram. ....and if one wishes to be technical, it was not always the case that even the Jews themselves spoke Hebrew all the time. One can go to 2 Kings 18:25-27 and Isaiah 36:10-12 for a clear example when the Israelities asked another to speak to them in Aramaic since they didn't understand Hebrew.
As one Jewish believer said best,
the Lord speaking to the Jews in Hebrew doesn't mean Hebrew is the most sacred language. For there were others prior to the concept of Jews developing that the Lord spoke to. ...and they would've been considered to be "pagans". In the land of Cannan, what of those prior to Abraham that the Lord may've spoken to? As it stands, there are many scholars who've argued that Hebrew did not develop until about 1000 BCE. ..and that before that, it was simply Canaanite, which evolved from Phoenician. The Canaanite Language, also know as Phoenician is a branch of the West Semitic languages that include Hebrew, Aramaic, Syriac, Arabic and others. Where Hebrew and Aramaic are closely related to the Canaanite language in vocabulary and grammar, Arabic is a little further off from grammatical proximity, but still retains much common vocabulary.
Canaanite was spoken in Lebanon for thousands of years, and most of its lexicon is retained within the Lebanese colloquial dialect. With the language of Hebrew, one must consider the Arabic language and how the Hebrew and the Arabic really have the same root. For the word is EL in Hebrew and its AL in Aramaic. They came from the same word. The reason this is noted is because the fact that God showed himself/spoke to Hebrew to the Jews doesn't have to mean that it was God's "special/secret" language and a sign that Hebrews were superior to Gentiles by nature...for many have said how Hebrew would only have had significance to the Jews whom God spoke to when it came to their own tongue.
If God wished to spread the Gospel/revelation of Himself to the Chinese in their language---as he has already been doing so---he'd be more than free to do so. It could have been the case where the Lord found an "Abram" in the land of South East Asia and we all would've seen the Lord develop Biblical history through that end of the world----with us saying that Vietanemeese or Thai is the Language of the Lord.
It all tends to make sense if seeing things from the perspective of a play or a drama----as just because someone gets elected to having a staring role in the play doesn't mean that the director's choosing to speak that person's language equates to that language being sacred. It simply means that the director chose to utilize that language as a means of showing what he wanted at the moment
.
And going back to what was said earlier, the Lord made clear that His choosing them had NOTHING to do with Israel's righteousness (i.e. language, dress, culture, etc) - in light of the sheer amount of times He declared how he had considered wiping them out (and almost did in Numbers 14 with the spies report of the land/causing the camp to rebell):
Deuteronomy 9
4 After the LORD your God has driven them out before you, do not say to yourself, The LORD has brought me here to take possession of this land because of my righteousness. No, it is on account of the wickedness of these nations that the LORD is going to drive them out before you. 5 It is not because of your righteousness or your integrity that you are going in to take possession of their land; but on account of the wickedness of these nations, the LORD your God will drive them out before you, to accomplish what he swore to your fathers, to Abraham, Isaac and Jacob.
6 Understand, then, that it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people.
Deuteronomy 7:5
7 The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. 8 But it was because the LORD loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. 9
It was never about the righteousness of Israel .....NOR was it about the inferiority of the Gentiles compared to the Jews.
Whenever it came to assuming Gentiles were naturally more prone to sin than the Jewish people, the Lord had to address that repeatedly in order to help people see where that can lead to missing Him. Of course, the Apostles noted it as well to the Gentiles - for
Romans 1-3 is rather direct on the matter on how NO man is with excuse in saying that they do not know God since he has written law/truth on their hearts - and they will be judged based on what they know. That said, Yeshua was very clear on what He expected of His people - and made sure no one didn't know what he was about when it came to assuming the worst on other groups and the best of ourselves:
Luke 13:21
Repent or Perish
13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on themdo you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish.6............
...........
22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, Lord, are only a few people going to be saved?
He said to them, 24 Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
.....28 There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.
And as it concerns trusting in Him and who He is...
John 3:14-16
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
John 3:36
Whoever believes in the Son has
eternal life, but whoever rejects the Son will not see
life, for
Gods wrath remains on them.
Acts 17:29-31
In the past God
overlooked such ignorance, but now he commands all people everywhere to repent.
John 8 is another text that speaks directly on the issue...
And of course, Gentiles who were ready to accept the Messiah were to be seen as others who loved the Lord - not as people who were deemed to be others you'd not expect to be humble to recieive salvation.
Acts 13:47
When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying and heaped abuse on him.46 Then Paul and Barnabas answered them boldly: We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47 For this is what the Lord has commanded us:
I have made you[a] a light for the Gentiles,
that you may bring salvation to the ends of the earth.[c]
Sin is sin and it's a universal epidemic that all have endured. It's not meant to be a matter of "Well, I expect it from Gentiles but not from the Jews!" - but rather a matter of expecting it from Humanity/anyone human. That can be a hard thing to accept for many when ...and if having the mindset of being chosen backwards to mean one is inherently better (and for reference, it has been discussed before in #
46 #
106 #
42 #
39 #
58 #
64 #
247 #
280 )
To Hebrews that didn't want that, God didn't say others should be surprised - and to Gentiles who wanted it, He didn't say others should be surprised. The Samaritan parallel was meant to remind others of what the Lord ALWAYS had in mind when it came to who qualified as a true follower of Him. This is something many Jews have had issue with due to assuming only Gentiles can be full of pride - despite the fact that everyone from Abraham down was Gentile/from Pagan culture and the Lord warned directly that the Jews should NEVER even think they're above doing what the rest of humanity does.
God is for people.....all over the world...