I borrow the term "course correction" from 20th century Catholic theologian Karl Rahner and chose it over the "c"-word (change, of course) because he thought it possible for such an adjustment to be made without upending or contradicting the teachings of the Church.
What is a course correction? In this case it seems to be a shift in emphasis. This shift seems pastoral in nature. It seems the new emphasis is on Christ's love and compassion; essentially, it is a call for the Church to demonstrate more love to the people who may not be in agreement with Her.
For there to be a new emphasis, there must be a de-emphasis somewhere else. The de-emphasis seems to be the kind of contention seen in the 2012 election.
The more I hear about the Pope, I see similarities with Karl Rahner (for information on Rahner, see: Buller, The Theology of Karl Rahner). This stands to reason because Rahner was a Jesuit like Francis.
The Jesuits look to St. Ignatius for spiritual direction. Ignatius believed that we encounter God in the ordinary moments of our life. Rahner spilled a lot of ink developing this idea.
One of the important ideas that Rahner developed was that things and events in the world are what mediates our reception of God's grace.
But how does all this apply to Pope Francis and the Church? For one thing, Francis is not going to set up a "Church vs the world" atmosphere or paradigm. He is going to have a dialogue with the world instead of condeming it.
The second thing seems to reflect back to something Rahner taught. That is, grace is available to all people at all times. More specifically, grace already exists in us as the fundamental "self-communication" of God. For the development of Rahner's thought on grace, see the aforementioned book.
This thought may have been demonstrated by Francis in his replies to press inquiries about his view of gays. Francis said that God is present in their lives. Perhaps more specifically in Rahnerian terms, God's grace is being communicated to them and they should therefore be treated with love. Whether this grace is accepted or made use of is perhaps a topic for further discussion.
What is a course correction? In this case it seems to be a shift in emphasis. This shift seems pastoral in nature. It seems the new emphasis is on Christ's love and compassion; essentially, it is a call for the Church to demonstrate more love to the people who may not be in agreement with Her.
For there to be a new emphasis, there must be a de-emphasis somewhere else. The de-emphasis seems to be the kind of contention seen in the 2012 election.
The more I hear about the Pope, I see similarities with Karl Rahner (for information on Rahner, see: Buller, The Theology of Karl Rahner). This stands to reason because Rahner was a Jesuit like Francis.
The Jesuits look to St. Ignatius for spiritual direction. Ignatius believed that we encounter God in the ordinary moments of our life. Rahner spilled a lot of ink developing this idea.
One of the important ideas that Rahner developed was that things and events in the world are what mediates our reception of God's grace.
But how does all this apply to Pope Francis and the Church? For one thing, Francis is not going to set up a "Church vs the world" atmosphere or paradigm. He is going to have a dialogue with the world instead of condeming it.
The second thing seems to reflect back to something Rahner taught. That is, grace is available to all people at all times. More specifically, grace already exists in us as the fundamental "self-communication" of God. For the development of Rahner's thought on grace, see the aforementioned book.
This thought may have been demonstrated by Francis in his replies to press inquiries about his view of gays. Francis said that God is present in their lives. Perhaps more specifically in Rahnerian terms, God's grace is being communicated to them and they should therefore be treated with love. Whether this grace is accepted or made use of is perhaps a topic for further discussion.