Communion blessing for non-Catholics

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Hi, I'm just wondering if the blessing given by the priest at communion to a non-Catholic believer confers any special grace? If there is no one to either side of me in the pew, should i even bother going to the front of the church with the rest of the congregation? If there is anyone in my pew, i go up as a courtesy so i'm not in anyone's way, though i do cross my arms over my chest because i know i can't take communion. Thanks
 

thereselittleflower

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Hi, I'm just wondering if the blessing given by the priest at communion to a non-Catholic believer confers any special grace? If there is no one to either side of me in the pew, should i even bother going to the front of the church with the rest of the congregation? If there is anyone in my pew, i go up as a courtesy so i'm not in anyone's way, though i do cross my arms over my chest because i know i can't take communion. Thanks

A blessing confers particular graces, but not sanctifying grace. Blessings are always good. :)
 
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Angeldove97

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Also, it depends on if the Priest is blessing you or if you are asking a lay-person to bless you. EM's/lay people don't have the same abilities as priests do. (This is a good article about the topic- Can lay ministers give blessings during Communion?)

And while it doesn't answer your question about graces given while receiving a blessing during Communion (instead of the Eucharist) I found this article to be helpful in understanding the graces given when we do receive the Eucharist: The Effects of Holy Communion <-- This might help you to better understand sanctifying graces (this article is extremely detailed if you want more information: CATHOLIC ENCYCLOPEDIA: Sanctifying Grace)

The Catechism has this to share:

2000 Sanctifying grace is an habitual gift, a stable and supernatural disposition that perfects the soul itself to enable it to live with God, to act by his love. Habitual grace, the permanent disposition to live and act in keeping with God's call, is distinguished from actual graces which refer to God's interventions, whether at the beginning of conversion or in the course of the work of sanctification.

Hope this helps a little. :)
 
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thereselittleflower

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Thanks for the reply. I'll have to look in the Catechism to see what differentiates particular grace from sanctifying grace.

Particular graces are those graces that are helps to us in our specific circumstances. They can be conveyed through sacramentals - for instance, the sign of the cross is a sacramental.

Divine Sanctifying Grace is the infusion into our soul of God's life giving grace . the grace that saves us, makes us alive to God, sustains us in a living, saving faith. This can only be conveyed normally through the Sacraments.
 
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What is the grace called which God provides when I am tempted to sin, but instead of doing my own will by sinning, I am able to choose to surrender the temptation to Him? In my mind I give the temptation to Him and He bears it for me so I don't have to try to fight it in my own strength. When I am tempted and I do this, I can feel Him take away my temptation as I pray, "Thy will, not mine, be done" so that in one moment I can be on the verge of committing a mortal sin and in the next moment it's as if I'm on a cloud and there's no more temptation. I learned this from my sponsor in a 12-step program, who happens to be Catholic, and it works.
 
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thereselittleflower

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What is the grace called which God provides when I am tempted to sin, but instead of doing my own will by sinning, I am able to choose to surrender the temptation to Him? In my mind I give the temptation to Him and He bears it for me so I don't have to try to fight it in my own strength. When I am tempted and I do this, I can feel Him take away my temptation as I pray, "Thy will, not mine, be done" so that in one moment I can be on the verge of committing a mortal sin and in the next moment it's as if I'm on a cloud and there's no more temptation. I learned this from my sponsor in a 12-step program, who happens to be Catholic, and it works.

That is a very profound insight into resisting temptation. I don't know that there is any special name for such grace. Divine Sanctifying Grace is the supernatural life of God which is first infused into one's soul when one is baptized. Particular or actual graces are given for the situations we find ourselves in - they are in effect helping graces, to help us to act in accordance with God's will in a given situation.
 
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steve_bakr

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Hi, I'm just wondering if the blessing given by the priest at communion to a non-Catholic believer confers any special grace? If there is no one to either side of me in the pew, should i even bother going to the front of the church with the rest of the congregation? If there is anyone in my pew, i go up as a courtesy so i'm not in anyone's way, though i do cross my arms over my chest because i know i can't take communion. Thanks

I receive Communion regularly but prior to that I often went up for a blessing as you mention and I always felt it was a meaningful experience. I think it can be an occasion for grace. While grace is normally conferred in a special way by the sacraments, actually grace is available to all people at all times, as Karl Rahner would say, depending on the disposition and openness of the recipient.
 
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thereselittleflower

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I receive Communion regularly but prior to that I often went up for a blessing as you mention and I always felt it was a meaningful experience. I think it can be an occasion for grace. While grace is normally conferred in a special way by the sacraments, actually grace is available to all people at all times, as Karl Rahner would say, depending on the disposition and openness of the recipient.

Actually, the Church has always taught on actual graces being available to all people at all times depending on the disposition and openness of the recipient. Karl Rahner is simply repeating what the Church teaches.
 
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thereselittleflower

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Protocol No. 930/08/L from the Vatican Congregation for Divine Worship
"this matter is presently under the attentive study of the Congregation,"

"for the present, this dicastery wishes to limit itself to the following observations":

"1. The liturgical blessing of the Holy Mass is properly given to each and to all at the conclusion of the Mass, just a few moments subsequent to the distribution of Holy Communion.

"2. Lay people, within the context of Holy Mass, are unable to confer blessings. These blessings, rather, are the competence of the priest (cf. Ecclesia de Mysterio, Notitiae 34 (15 Aug. 1997), art. 6, § 2; Canon 1169, § 2; and Roman Ritual De Benedictionibus (1985), n. 18).

"3. Furthermore, the laying on of a hand or hands &#8212; which has its own sacramental significance, inappropriate here &#8212; by those distributing Holy Communion, in substitution for its reception, is to be explicitly discouraged.

"4. The Apostolic Exhortation Familiaris Consortio n. 84, 'forbids any pastor, for whatever reason or pretext even of a pastoral nature, to perform ceremonies of any kind for divorced people who remarry'. To be feared is that any form of blessing in substitution for communion would give the impression that the divorced and remarried have been returned, in some sense, to the status of Catholics in good standing.

"5. In a similar way, for others who are not to be admitted to Holy Communion in accord with the norm of law, the Church's discipline has already made clear that they should not approach Holy Communion nor receive a blessing. This would include non-Catholics and those envisaged in can. 915 (i.e., those under the penalty of excommunication or interdict, and others who obstinately persist in manifest grave sin)."
There should be no encouraging of this practice.
 
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Needing_Grace

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Protocol No. 930/08/L from the Vatican Congregation for Divine Worship
"this matter is presently under the attentive study of the Congregation,"

"for the present, this dicastery wishes to limit itself to the following observations":

"1. The liturgical blessing of the Holy Mass is properly given to each and to all at the conclusion of the Mass, just a few moments subsequent to the distribution of Holy Communion.

"2. Lay people, within the context of Holy Mass, are unable to confer blessings. These blessings, rather, are the competence of the priest (cf. Ecclesia de Mysterio, Notitiae 34 (15 Aug. 1997), art. 6, § 2; Canon 1169, § 2; and Roman Ritual De Benedictionibus (1985), n. 18).

"3. Furthermore, the laying on of a hand or hands — which has its own sacramental significance, inappropriate here — by those distributing Holy Communion, in substitution for its reception, is to be explicitly discouraged.

"4. The Apostolic Exhortation Familiaris Consortio n. 84, 'forbids any pastor, for whatever reason or pretext even of a pastoral nature, to perform ceremonies of any kind for divorced people who remarry'. To be feared is that any form of blessing in substitution for communion would give the impression that the divorced and remarried have been returned, in some sense, to the status of Catholics in good standing.

"5. In a similar way, for others who are not to be admitted to Holy Communion in accord with the norm of law, the Church's discipline has already made clear that they should not approach Holy Communion nor receive a blessing. This would include non-Catholics and those envisaged in can. 915 (i.e., those under the penalty of excommunication or interdict, and others who obstinately persist in manifest grave sin)."
There should be no encouraging of this practice.

A lot of drama could have been avoided if you brought this up at the beginning.
 
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Needing_Grace

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I just learned about it - or if I have seen it before, forgot and rediscovered it just now. How could I bring it up at the beginning?

Well, as for me, I tend to research a question before I engage in discussing it.

It was claimed that the Church hadn't said anything about it.

First thing I would done is find out what agency of the Church has competency over the Mass. Second thing I would have done is see if anyone had asked the question and if it had been answered.
 
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thereselittleflower

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Well, as for me, I tend to research a question before I engage in discussing it.

It was claimed that the Church hadn't said anything about it.

First thing I would done is find out what agency of the Church has competency over the Mass. Second thing I would have done is see if anyone had asked the question and if it had been answered.


Please show me where I discussed the practice in this thread before I posted the quotes from the Vatican.
 
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