Why was paragraph 1955 truncated in your post, JamesThaddeusMartin?
1955 The divine and natural law(GS 89 § 1.) shows man the way to follow so as to practice the good and attain his end. The natural law states the first and essential precepts which govern the moral life. It hinges upon the desire for God and submission to him, who is the source and judge of all that is good, as well as upon the sense that the other is ones equal. Its principal precepts are expressed in the Decalogue. This law is called natural, not in reference to the nature of irrational beings, but because reason which decrees it properly belongs to human nature: (1787, 396, 2070)
Where then are these rules written, if not in the book of that light we call the truth? In it is written every just law; from it the law passes into the heart of the man who does justice, not that it migrates into it, but that it places its imprint on it, like a seal on a ring that passes onto wax, without leaving the ring.(St. Augustine, De Trin. 14, 15, 21: PL 42, 1052)
The natural law is nothing other than the light of understanding placed in us by God; through it we know what we must do and what we must avoid. God has given this light or law at the creation.(St. Thomas Aquinas, Dec. præc. I.)
Why did you leave out paragraph 1954?
1954 Man participates in the wisdom and goodness of the Creator who gives him mastery over his acts and the ability to govern himself with a view to the true and the good. The natural law expresses the original moral sense which enables man to discern by reason the good and the evil, the truth and the lie: (307, 1776)
The natural law is written and engraved in the soul of each and every man, because it is human reason ordaining him to do good and forbidding him to sin... But this command of human reason would not have the force of law if it were not the voice and interpreter of a higher reason to which our spirit and our freedom must be submitted.( Leo XIII, Libertas præstantissimum, 597)
And why is paragraph 1962 truncated?
1962 The Old Law is the first stage of revealed Law. Its moral prescriptions are summed up in the Ten Commandments. The precepts of the Decalogue lay the foundations for the vocation of man fashioned in the image of God; they prohibit what is contrary to the love of God and neighbor and prescribe what is essential to it. The Decalogue is a light offered to the conscience of every man to make Gods call and ways known to him and to protect him against evil: (2058)
God wrote on the tables of the Law what men did not read in their hearts.(St. Augustine, En. in Ps. 57, 1: PL 36, 673.)
I can see what point you wish to make, but I cannot quite see how the CCC paragraphs make the point you want to make.
By the way, humble apologies for assuming you were SDA. It was a bad mistake, sorry.