And yet Jesus thought parables were a good way to teach us about God. Perhaps the problem is not literal or non literal, but your attitude literal or non literal, which could do with lining up more with Jesus's love of parable and metaphor as a way to lead us into truth.
He also thought that
demonstrating literal supernatural power was an important way to teach us about who He was.
Was Jesus
literally born of a virgin? Did He
literally heal a blind man? Did He
literally heal a leper? Did He
literally calm the storm with a spoken word? Did He
literally walk on water? Did He
literally feed over five thousand people with just a few loaves and a couple of fish? Did He
literally raise the dead to life again? Did He
literally heal the sick by forgiving their sins? Did He
literally heal people He was not even physically close to? Did He
literally turn water into wine? Did He
literally live a sinless life? Did He
literally die on a cross for your sins and mine? Did He
literally raise up from the dead? Yes. Yes to all of my questions. But "we" don't like to focus on the
LITERAL HISTORICAL SUPERNATURAL events Jesus did, "we" just like to say He spoke in parables, so then the events of Genesis must also somehow be parables.
Is Luke true and historical? The gospel of Luke tells us a lot about Jesus. When describing historical events, it is known that they are historical events, when describing parables, it is clear that they are parables. Why is it that everyone tries to confuse and confound the issue by taking books recorded as history and inject Jesus's use of parables into it?
In Christ, GB