Many Protestants often use Romans 3:23 For all have sinned and come short of the glory of God.
Protestants use this verse to go against.....Mother Mary is sinless.
First if all have sinned, that means Jesus sinned, but we know Jesus did not sin. Therefore, if Jesus is an exception, Mary can be as well.
Second, Paul means that all people are subject to original sin. Mary was also subject to original sin, but God redeemed her from the moment of her conception. Mary's sinlessness is completely based on the anticipated sacrifice of Jesus Christ. In other words, God let all of us fall into the mud puddle, and then washed us in baptism. For Mary, God did not let her fall into the mud puddle. But both scenarios are based on Christ's redemption.
Third, not "all have sinned," because babies, the mentally retarded, and the senile cannot sin (that is, they are not culpable for their sin). A two year old does not know the difference between right and wrong; therefore it can not sin.
Fourth, the word "all" in Romans 3:23 in Greek is PANTES. It is the same word used in 1 Corinthians 15:22 where Paul says "all" have died. But we know that Enoch and Elijah did not die; they were assumed into heaven. This means that when Paul says "all" (PANTES), he does not mean every single one. In fact, Paul says in Romans 5:19 that "many" were made sinners. This means that when Paul says "all" in regard to sinners, he really means "many."
Jesus Christ's mother Mother Mary was sinless "full of grace"
Hello,
This is the argument that I like to use to against the theology that Mary the mother of Jesus is sinless.
Instead of Romans 3:23, I like to use Galatians 3:22.
Galatians 3:22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.
For God's perfect will is manifest in this: that Satan will sin and will bring evil to man and that man will sin and will bring death into the world, and that the Son of God is manifest to destroy the works of the devil and those who believe in Jesus Christ should not perish, but have everlasting life.
Why Galatians 3:22?
Well, Mary the mother of Jesus was a believer of Jesus Christ.
Acts 1:14 These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.
So the question arises.
If Mary was born without sin, then why is she a believer of Jesus Christ? What does she need saving from? From death?
Now I am not anti-Catholic.
Rather, Mary was born with sin, but was kept from sin when the Holy Spirit overshadowed her and she was kept from sin by the power of the Holy Spirit (1 John 3:9) until Jesus was born.
Luke 1:35 And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.
1 John 3:9 For whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
For until Pentecost, the OT visitations of the Holy Spirit was not permanent with the exception of John the Baptist, who was filled with the Holy Spirit from his mother's womb (Luke 1:15).
For Elizabeth (Luke 1:41), Zacharias (Luke 1:67), Simeon (Luke 1:25), and Anna (Luke 1:36 prophetess) experienced the Holy Spirit under OT conditions.
John's special Holy Spirit filled from conception experience anticipated Pentecost, the permanent coming and indwelling of the Holy Spirit.
The point is:
When the Holy Spirit came upon a person, the person was kept from sin by the power of the Holy Spirit (1 John 3:9), moved by the Holy Spirit to speak the prophetic word of God (2 Peter 1:21), etc.
When the Holy Spirit departed, the person is a ordinary person.