Jesus didn't say this, you did.
I'm simply using your analogy about messing up dinner to apply what Jesus said.
Here is what Jesus said:
Romans 5
21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Because you said, "God's righteousness is not subject to the law," which doesn't make any sense when righteousness is literally following the law. That's the definition.
I was hoping you might understand this if we could at least agree that God Who formed all things
IS NOT A THIEF. <-- Hence, He is not subject to, or
under the law. I would consider it an insult to the HOLY IMAGE OF GOD to tell God "THOU shalt not steal" because it implies that it's possible He could be a thief.
subject
1 of 3
sub·ject
ˈsəb-jikt
-(ˌ)jekt
1
: one that is placed under authority or control: such as
a
: vassal
b(1)
: one subject to a monarch and governed by the monarch's law
(2)
: one who lives in the territory of, enjoys the protection of, and owes allegiance to a sovereign power or state
God is not 'subject' (defined above) to the ten commandments because He is not a sinner. He cannot take His name in vain, He cannot put any gods before Him. I'm saying that God's righteousness is not dictated to HIM by the law. I'm saying
GOD's Righteousness exists apart from the letter of the law because He is the Spirit of Love that is the goodness in mankind that keeps the law. And I'm even saying that God's righteousness is greater than the letter of the Law because His Love lays down His life for sinners.
5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts
by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that,
while we were yet sinners, Christ died for us.
You're conflating two concepts, the fruit of the spirit which grows with love, and the requirement by God that says we are supposed to act righteously which is following his moral law. Again, righteousness is following the law.
I don't see my interpretation of scripture as conflating two concepts. I think the scriptures are indicating that if you walk after the Spirit instead of the flesh, you won't sin.
14 For all the law is fulfilled in one word, even in this;
Thou shalt love thy neighbour as thyself.
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18
But if ye be led of the Spirit, ye are not under the law.
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23
Meekness, temperance: against such there is no law.
Definition: RIGHTEOUS, a. ri'chus.
1. Just; accordant to the divine law. Applied to persons, it denotes one who is holy in heart, and observant of the divine commands in practice; as a righteous man. Applied to things, it denotes consonant to the divine will or to justice; as a righteous act. It is used chiefly in theology, and applied to God, to his testimonies and to his saints.
The righteous, in Scripture, denote the servants of God, the saints.
2. Just; equitable; merited.
This above reminds me of this--> Romans 9:30-32
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law.
For they stumbled at that stumblingstone;
The above scriptures match exactly what I testify to. When I say righteousness, I'm testifying to a Spirit that loves others as oneself dwelling within me. And I'm saying that this Spirit of righteousness was attained by grace through faith apart from the law, which means I didn't attain the Spirit by following the law.
I literally keep asking what you mean because you don't explain yourself very well and based off of what you say, is how I respond.
You literally just highlighted my point in bold "being witnessed by the law".
Is that your point? I have no problem with that point so long as it includes both the law and the prophets.
Put the concept of that verse together. You're singling out 1 part of the verse by pointing to the word righteousness and highlighting "without the law" while you aren't understanding the point of the verse and then ignoring other parts of scripture. You can't single out verses like this because there are points and concepts that group verses together to get the big picture which include these verses:
I don't know why you would think I'm singling out one part of the verse. I can't even make my point that the righteousness that comes by grace through faith comes apart from the letter of the law, if the righteousness in letter doesn't exist to witness to it.
It's the same as saying God will write the law on one's heart and cause us to walk in His Way. It's the same as saying, God has given us His wonderful law but as yet has not given these people a heart to keep it. The Holy Spirit is teaching me that I can't keep the law with my flesh, I have to have God's Spirit of Truth dwelling in my heart to be set free from the slavery of sin.
James 2:21-24 "Was our father Abraham not justified by works when he offered up his son Isaac on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected... You see that a person is justified by works and not by faith alone."
Well, there's a difference between what Paul means by works of the law and what James means by works of faith. I view those as two different meanings of works (arguing semantics). James is referring to the works that happen as a product of faith in The Christ, NOT the works of the law like don't steal, don't murder, don't lie, don't commit adultery, etc...
James 2:26 "For just as the body without the spirit is dead, so also faith without works is dead."
True that.
Matthew 25:31-46 (Parable of the Sheep and Goats) “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you... for I was hungry, and you gave Me something to eat...’”
Great scripture. Great clarity. This to me the emphasis in bold is the same as saying "you loved me as yourself".
Romans 2:6-7 "Who will repay each person according to his deeds: to those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life."
I don't particularly like to think I am trying to seek glory, honor, or immortality. I just want to be thankful to God for the loving goodness that cares enough about others to do the right thing.