If Passover wasn't a sin sacrifice, why do the verses I give link Jesus to being the sin sacrifice?
You state that as a matter of fact. I asked you in my last post if you had read the studies that I have already provided for you.
Let's review.
1Pet 1 (NKJV)
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¹⁸ knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers,
¹⁹ but with the precious blood of Christ, as of a lamb without blemish and without spot.
(CLV) 1Pt 1:18
being aware that not with corruptible things, with silver or gold, were you ransomed from your vain behavior, handed down by tradition from the fathers,
(CLV) 1Pt 1:19
but with the precious blood of Christ, as of a flawless and unspotted lamb,
Nothing about a sin sacrifice here. This speaks of a ransom from vain behavior.
Sin sacrifices are not ransoms. Many Christians are very confused about sin sacrifices. They aren't payment for sin. Yah wants us to repent. Repentance was the message that Yah gave us from the beginning. If we repent; Yah will forget our sins, with or without a sacrifice. That is the good news. The Prophets gave us the same message of repentance. That same message was at the root of Yochanan the Immerser's ministry; as well as Yahshua's. The message has been consistent all along.
“He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.”
— Heb 9:26 (NKJV)
Did you read this in context?
(CLV) Hb 9:25
Nor yet is it that He may be offering Himself often, even as the chief priest is entering into the holies of holies year by year by the blood of others,
This speaks of Yom Kippur, not Pesach.
(CLV) Hb 9:24
For Christ entered not into holy places made by hands, representations of the true, but into heaven itself, now to be disclosed to the face of God for our sakes.
This speaks of Yahshua as the Kohen Gadol. not the goats.
(CLV) Hb 9:25
Nor yet is it that He may be offering Himself often, even as the chief priest is entering into the holies of holies year by year by the blood of others,
This speaks of Yom Kippur, not Pesach.
(CLV) Hb 9:26
since then He must often be suffering from the disruption of the world, yet now, once, at the conclusion of the eons, for the repudiation of sin through His sacrifice, is He manifest
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repudiate /rĭ-pyoo͞′dē-āt″/
transitive verb
- To reject the validity or authority of.
- To reject emphatically as unfounded, untrue, or unjust.
"repudiated the accusation."
- To refuse to recognize or pay.
Yes Yahshua rejected sin; and he told us to reject it too.
(CLV) Hb 9:27
And, in as much as it is reserved to the men to be dying once, yet after this a judging,
(CLV) Hb 9:28
thus Christ also, being offered once for the bearing of the sins of many, will be seen a second time, by those awaiting Him, apart from sin, for salvation, through faith.
Those apart from sin would be those who are betrothed (a contract, a covenant) to Yahshua
(CLV) 1Jn 3:9
Everyone who is begotten of God is not doing sin, for His seed is remaining in him, and he can not be sinning, for he is begotten of God.
(CLV) 1Jn 3:5
And you are aware that He was manifested that He should be taking away our sins, and in Him is not sin.
(CLV) 1Jn 3:6
Everyone who is remaining in Him is not sinning. Everyone who is sinning sees Him not, neither knows Him.
Faith:
The word faith in Hebrew is not an abstract concept derived for Greek philosophy. It has a concrete meaning that could be translated as faithfulness, or obedience.
(CLV) Ro 12:1
I am entreating you, then, brethren, by the pities of God, to present your bodies a sacrifice, living, holy, well pleasing to God, your logical divine service,
“For by one offering He has perfected forever those who are being sanctified.”
— Heb 10:14 (NKJV)
You might want to review this study again, at least on a superficial level:
This subject has much more depth than I first realized. I had certain thoughts as to the order that this study should take when I started it; but as a get deeper into the many facets of this study; I'm seeing the need to start this thread for broader analysis. YHWH's Table (Part 1) Leviticus...
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Offering (
קרבן) (Qorban) and Sacrifice (
זבח) (Zebach) are two different words.
“The next day John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!”
— John 1:29 (NKJV)
That's right! He doesn't just sweep it under the carpet. He takes it out of the house.
(CLV) 1Jn 3:6
Everyone who is remaining in Him is not sinning. Everyone who is sinning sees Him not, neither knows Him.
Because God doesn't specifically say "this is a sin sacrifice", then the sacrifice in general is considered still okay to do?
All of YHW'H's Moedim are eternal; and he gave us very specific instructions on how to honor them.
(CLV) Num 9:13
Yet the man, he who is clean and bis not on the road and forbears to observe the passover, that soul will be cut off from its kinsmen because he has not brought near the approach (Offering (
קרבן) (Qorban)) present of Yahweh at its appointed time; that man shall bear his sin.
Here he calls it a qorban. Nowhere have I found a sin sacrifice referred to as a qorban; but a qorban applies perfectly to a threshold covenant.
I might add that the penalty for ignoring this instruction is rather severe.
They were honored according to his word in the past. They will be honored according to his word in the kingdom to come.
(CLV) Isa 56:7
I will bring them also to My holy mountain And make them rejoice in My house of prayer; Their ascent offerings and their sacrifices
(זבח) (Zebach) They shall offer up for acceptance on My altar, For My house shall be called a house of prayer for all peoples.
I did not see where he said that there will be a time period of lawlessness that he is OK with, nor was such a nonexistent period defined.
(CLV) Mt 5:18
For verily, I am saying to you, Till heaven and earth should be passing by, one iota or one serif may by no means be passing by from the law till all should be occurring.
(CLV) Mt 5:19
"Whosoever, then, should be annulling one of the least of these precepts, and should be teaching men thus, the least in the kingdom of the heavens shall he be called. Yet whoever should be doing and teaching them, he shall be called great in the kingdom of the heavens.