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This is the scariest verse in the bible for believers

What holds you back most from sharing the Gospel?

  • Prefer to show faith through actions rather than words

    Votes: 0 0.0%
  • Don’t think it’s my calling. Not your gifting.

    Votes: 0 0.0%
  • Think others already know the Gospel

    Votes: 0 0.0%
  • Waiting to be “led by the Spirit”

    Votes: 0 0.0%
  • I don't want to be labelled a fanatic

    Votes: 0 0.0%

  • Total voters
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1Tonne

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Interesting story.

Righteousness motivated by fear is self righteousness, the opposite to the righteousness of living by faith.

The bible does not say that being afraid of God results in confidence on the day of judgment.

At the mountain with Moses the people said that they didn't want to be afraid anymore, and God says "this is good" and then talked about Jesus who they would need to listen to.

Since fear is a carnal reaction to God, and the flesh is at animosity towards all God related things ... being fearful is not a reasonable goal.
I think there’s a mix-up here between terror (which Christ delivers us from) and fear as reverence (which Scripture repeatedly commends).

You’re right that righteousness isn’t meant to come from a slavish, cowering fear, that would indeed be self-righteousness. But the Bible is clear that godly fear is not carnal. It’s spiritual, and it’s commanded:
- “The fear of the Lord is clean, enduring forever” (Psalm 19:9).
- “Work out your salvation with fear and trembling, for it is God who works in you” (Philippians 2:12-13).
- “Since we are receiving a kingdom that cannot be shaken, let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Hebrews 12:28-29).
Notice that these verses are addressed to believers already saved by grace, not to unbelievers at Sinai. The difference is that the fear Israel felt at Sinai was terror without mediation. But in Christ, our fear is transformed into reverence because He is both Saviour and Judge.

God Himself said in Deuteronomy 5:29: “Oh, that they had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever!” That shows fear of the Lord is a good and ongoing thing, not something to be discarded.
So, I’d say this: fear of God isn’t about cowering in terror; it’s about living with holy awe, reverence, and seriousness before Him. Love gives us confidence, but fear keeps us from taking God lightly. And both work together in shaping our walk with Him.
 
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Gregory Thompson

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I think there’s a mix-up here between terror (which Christ delivers us from) and fear as reverence (which Scripture repeatedly commends).

You’re right that righteousness isn’t meant to come from a slavish, cowering fear, that would indeed be self-righteousness. But the Bible is clear that godly fear is not carnal. It’s spiritual, and it’s commanded:
- “The fear of the Lord is clean, enduring forever” (Psalm 19:9).
- “Work out your salvation with fear and trembling, for it is God who works in you” (Philippians 2:12-13).
- “Since we are receiving a kingdom that cannot be shaken, let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Hebrews 12:28-29).
Notice that these verses are addressed to believers already saved by grace, not to unbelievers at Sinai. The difference is that the fear Israel felt at Sinai was terror without mediation. But in Christ, our fear is transformed into reverence because He is both Saviour and Judge.

God Himself said in Deuteronomy 5:29: “Oh, that they had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever!” That shows fear of the Lord is a good and ongoing thing, not something to be discarded.
So, I’d say this: fear of God isn’t about cowering in terror; it’s about living with holy awe, reverence, and seriousness before Him. Love gives us confidence, but fear keeps us from taking God lightly. And both work together in shaping our walk with Him.
However, fear does not end in confidence on the day of Judgment, only love does.

In the forms of love in the New Testament, one is a form of mutual respect, this can replace the fear thing. Fear is for servants with no permanent place in the family, but we are sons.
 
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1Tonne

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However, fear does not end in confidence on the day of Judgment, only love does.

In the forms of love in the New Testament, one is a form of mutual respect, this can replace the fear thing. Fear is for servants with no permanent place in the family, but we are sons.
Yes, that’s exactly the right way to connect those truths together. The fear of the Lord awakens us, sobers us, and makes us take God seriously, motivating us to turn from sin (Prov. 16:6, 2 Cor. 5:11). That fear then drives us to live in a way that honours Him (Deut. 10:12–13). As we honour Him, the weight of condemnation begins to lift, because obedience shows that His Spirit is at work in us. Obedience deepens love, “This is the love of God, that we keep His commandments” (1 John 5:3). And as love grows, fear of judgment gives way to confidence (1 John 4:17–18). So fear is the beginning of wisdom, but perfected love is the end. Fear doesn’t vanish as useless; it matures into reverence. It drives us to obedience, obedience shows love, and love finally casts out the dread of condemnation.
 
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Gregory Thompson

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Yes, that’s exactly the right way to connect those truths together. The fear of the Lord awakens us, sobers us, and makes us take God seriously, motivating us to turn from sin (Prov. 16:6, 2 Cor. 5:11). That fear then drives us to live in a way that honours Him (Deut. 10:12–13). As we honour Him, the weight of condemnation begins to lift, because obedience shows that His Spirit is at work in us. Obedience deepens love, “This is the love of God, that we keep His commandments” (1 John 5:3). And as love grows, fear of judgment gives way to confidence (1 John 4:17–18). So fear is the beginning of wisdom, but perfected love is the end. Fear doesn’t vanish as useless; it matures into reverence. It drives us to obedience, obedience shows love, and love finally casts out the dread of condemnation.
It's a long journey, that's for sure.
 
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1Tonne

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I’m glad we agree that it’s a journey and God meets us where we’re at. But part of that journey is growing past fear into love that acts. Jesus said, “If you love Me, keep My commandments” (John 14:15). And one of those commandments is clear, “Go into all the world and preach the gospel” (Mark 16:15).

Now taking it back to the original post.
So, when someone refuses to share the gospel out of fear, they’re not just stuck in immaturity, they’re disobeying a direct command of Christ. That’s where cowardice becomes dangerous. Love for Christ should move us beyond self-preservation into obedience, even when it costs us. Because the essence of love is not words or feelings, but doing what He asks, and He has asked us to tell the world.
 
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Servus

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I’m glad we agree that it’s a journey and God meets us where we’re at. But part of that journey is growing past fear into love that acts. Jesus said, “If you love Me, keep My commandments” (John 14:15). And one of those commandments is clear, “Go into all the world and preach the gospel” (Mark 16:15).

Now taking it back to the original post.
So, when someone refuses to share the gospel out of fear, they’re not just stuck in immaturity, they’re disobeying a direct command of Christ. That’s where cowardice becomes dangerous. Love for Christ should move us beyond self-preservation into obedience, even when it costs us. Because the essence of love is not words or feelings, but doing what He asks, and He has asked us to tell the world.
There are other evangelists on CF who post videos of their experiences. Do you have any videos of yourself evangelizing?
 
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1Tonne

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There are other evangelists on CF who post videos of their experiences. Do you have any videos of yourself evangelizing?
I don't have any videos, but I do record some stories on here.
And many others.
 
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Servus

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I don't have any videos, but I do record some stories on here.
And many others.
Why are you unwilling to post videos on YouTube of you telling others about Jesus? If you did that many more people could experience it and benefit from it.
 
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1Tonne

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Why are you unwilling to post videos on YouTube of you telling others about Jesus? If you did that many more people could experience it and benefit from it.
I don't have a camera. Though one day I may do it, but not at the moment.
 
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Gregory Thompson

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So, when someone refuses to share the gospel out of fear, they’re not just stuck in immaturity, they’re disobeying a direct command of Christ. That’s where cowardice becomes dangerous. Love for Christ should move us beyond self-preservation into obedience, even when it costs us. Because the essence of love is not words or feelings, but doing what He asks, and He has asked us to tell the world.
We urge you, our friends, to warn the idle, encourage the timid, help the weak, be patient with everyone. (1 Thessalonians 5:14)
 
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Richard T

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I understand why you might feel that way. But there’s a big difference between fearmongering and giving a loving warning. Fearmongering is about manipulation, but warning people of real danger is about care and responsibility.
Even Jesus gave strong warnings that were not fearmongering. He said, “Do not fear those who kill the body but cannot kill the soul. Rather fear Him who can destroy both soul and body in hell” (Matthew 10:28). He also said, “If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out” (Mark 9:43).

So yes, these words are sobering, but they’re meant to wake us up, not to manipulate us. If my post caused reflection, then that was its purpose.

You raise a really good point, Ephesians 2:10 does show that God has prepared unique works for each of us, and Paul is clear that the body of Christ has many different gifts. Not everyone is called to preach from a pulpit or be a missionary.
But at the same time, Jesus’ command in Mark 16:15. “Go into all the world and preach the gospel to all creation”, was given to all believers, not just to those with a specific gift. Evangelism may look different depending on our gifts: some are bold street preachers, some share one-on-one, some show Christ through hospitality or acts of service that open the door to conversations. But at some point, the gospel message has to be shared in words, because “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17).

We are all different parts of the body of Christ, and we don’t all have the same giftings, but we have all been called to tell as many people the Gospel as possible.
-If you are an ear, listen to people’s problems; then tell them the Gospel.
-If you are a hand, serve others practically; then tell them the Gospel.
-If you are a mouth, teach; then tell the Gospel.
-If you are feet, go out into the streets or parks; and tell the Gospel.

Our gifts are not an excuse to avoid sharing Christ; they are tools to bring Him glory. Personally, I’m often a “foot”, going into the parks to share the Gospel. Sometimes I serve like a hand, or listen like an ear. But whatever role I’m in, the end goal is the same: to make Christ known - the spoken message.
We are not all called to be street preachers, but we should all have the desire to share the Gospel with as many people as possible.

I do want to be clear, though: hospitality or good deeds are not the Gospel. The Gospel is always a spoken message, the good news about Jesus’ death, burial, and resurrection. Acts of service and hospitality give us opportunities to share that message, and they can strengthen our witness by showing that our lives line up with what we say. But without the spoken word, people won’t know the saving truth, because “faith comes by hearing, and hearing through the word of Christ” (Romans 10:17).
Great post! I agree that hospitality or good deeds are not the gospel. However, they do sometimes set the table for the gospel to be shared sometimes in the future, and I think you will agree are very important in some cases.
 
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1Tonne

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How much does division of the Church hurt the Gospel?
I am not sure why you have said this. It's a little confusing.
I think it would be great if all believers would unite and share the Gospel. But sadly, many will not. They come up with all sorts of excuses so that they do not have to say it. If they do say the Gospel, it will be once every few years. To say it only once every few years does not seem as though the Gospel has brought much joy to the believer's heart.

Here are some excuses I hear:
-“Not all of us are called to share the Gospel.”
-“It’s not my gifting.”
-"I don't have the gift of evangelism"
-"We are all different parts of the body. My part is not the mouth"
-“It’s scary. I don’t want to be rejected.”
-“I don’t know enough Bible to answer questions.”
-“I don’t want to offend anyone.”
-“I’ll share by how I live, not by what I say.”
-“That’s the pastor’s/missionary’s job, not mine.”
-"We live in a post-Christian era, and so now it is better to share the Gospel by our deeds"
-“I’m too busy with work and family.”
-"I just run out of time to share the Gospel"
-“People won’t listen anyway.”
-“My faith is private.”
-“I don’t want to come across as judgmental.”
-“I’ll wait until I feel led by the Spirit.”
-“I’m still struggling with sin myself, so I shouldn’t talk to others.”
-“I’m too young/too old to do that.”
-“It’s illegal/frowned upon in my workplace or country.”
-“I don’t have the personality for it. I’m too shy.”
-“I’ll let my good deeds do the talking.”
-"Everyone has already heard the Gospel, so I do not need to say it"
-“I don’t want to ruin the relationship.”
-“It’s not the right time.”
-“I need to build more trust first.”
-"I'll wait until the Holy Spirit prompts me to share the Gospel"
-“I’m not good with words.”
-“Religion is a personal matter; I shouldn’t interfere.”
-“I’m waiting for them to ask me first.”
-“Evangelism feels pushy.”
-“I’ve tried before and failed.”
-“I’m too busy serving in other ways at church.”
-“It’s the Holy Spirit’s job, not mine.”
-“I don’t want to be labelled a fanatic.”

Division certainly hurts the witness of the church. Jesus Himself prayed in John 17 that we would be one so the world may believe. But honestly, one of the biggest sources of division is not so much denominational labels, but whether believers are actually obeying Jesus’ command to share the Gospel. That’s why I listed the common excuses. Some people might feel uncomfortable seeing their own reasoning exposed, but the goal isn’t to condemn; it’s to encourage self-reflection. If even one believer reads it and thinks, ‘I’ve been hiding behind excuses; I need to start sharing the Gospel more,’ then that’s a step toward greater unity in Christ’s mission.”

Great post! I agree that hospitality or good deeds are not the gospel. However, they do sometimes set the table for the gospel to be shared sometimes in the future, and I think you will agree are very important in some cases.
Yes. Hospitality and good deeds can create an opportunity in the future to share the Gospel. Our deeds can also be a witness to our character, and this can then bring glory to God.
Hospitality and good deeds give credibility to what we say. So, they are a witness. And we can either be a good or a bad witness.
If we do bad things, our word becomes compromised, and people will be less likely to believe what we say. The opposite of this is when we act in love; this will lend credibility to our word. For example, in a court of law, if you have 2 people with conflicting testimonies, one is a prostitute, and the other is a doctor. The doctor is the one most people would believe, as his word is not compromised by his deeds, like the prostitute's. He is a good witness.
So, your actions validate what you believe, and then, when you do say the Gospel, people will be more likely to believe what you say.
But when doing good deeds, we must not forget to share the Gospel. We need to share the Gospel by speaking it. Our good deeds are not the power of God unto salvation. They only give us an opportunity to share, and they give our words credibility. Then, when we do say the Gospel, it will give glory to God.

Another example. If I were talking to someone downtown and a passerby heard me use God's name as a curse word, that would not be very good. Then, if I were to go to a park a few days after this and say the Gospel to that same passerby, my words that I say have been tainted because of my previous conduct. He would think to himself, "This fuller does not even truly believe himself because he uses his own God's name as a curse word." So, I am therefore not a good witness. My actions did not bring Glory to God. Instead, they were a disgrace. Our actions substantiate our words. Therefore, bringing Glory to God.

So, love our neighbour by caring for their needs. But also, love them enough to warn them of the condemnation that they are under. It would be unloving to know of God, everlasting life, Judgement, death and the way out, and then not to tell people of it. Love by deed and word.
 
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1Tonne

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Just because an ear is not the mouth, it would not say "we are not of the same body" etc.
But just because you are an ear, does not mean you don't have to share the Gospel. So, if I were an ear, I would listen to another person's problems, and then I would tell them the Gospel. We are given our giftings so that we can all share the Gospel in different ways. We are not all the same. But our giftings should not be used as an excuse not to tell the Gospel.
 
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Gregory Thompson

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But just because you are an ear, does not mean you don't have to share the Gospel. So, if I were an ear, I would listen to another person's problems, and then I would tell them the Gospel. We are given our giftings so that we can all share the Gospel in different ways. We are not all the same. But our giftings should not be used as an excuse not to tell the Gospel.
I think it has more to do with a matter of perspective. There is more than one way to "speak"

What you tend to communicate implies God has lost interest in us since we don't hear Him audibly.
 
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1Tonne

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I think it has more to do with a matter of perspective. There is more than one way to "speak"
Scripture is clear that the Gospel is a spoken (or written) message. Romans 10:17 says, “Faith comes by hearing, and hearing by the word of Christ.” Good deeds and love in action are important, but they can’t communicate the death, burial, and resurrection of Jesus.
If someone only sees our kindness, they might think we’re just “nice people.” But unless we say the Gospel, they won’t know that Christ died for their sins and rose again. Deeds confirm the message, but words carry the message.
Even Paul, who lived a life of sacrificial love, still said, “Woe to me if I do not preach the Gospel!” (1 Cor. 9:16).

So yes, God can “speak” in many ways, through creation, conscience, and kindness, but the saving message of the Gospel requires actual communication.
 
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Gregory Thompson

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Faith comes by hearing, and hearing by the word of Christ.
So deaf people cannot be saved?

God does not show favoritism, so any communication method okay for one is okay for all.
 
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1Tonne

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So deaf people cannot be saved?

God does not show favoritism, so any communication method okay for one is okay for all.
That’s a very weak attempt at twisting Scripture. You know full well Romans 10:17 isn’t excluding the deaf, “hearing” in that verse simply means receiving the message. A deaf person “hears” through sign language or reading; the point is that the Gospel must be communicated in words, not just implied by good deeds.

Trying to play word games with “hearing” doesn’t change the obvious truth: the Gospel is a spoken/written message about Jesus’ death and resurrection. No amount of mowing lawns or smiling at people will ever communicate that.
Please be sensible in your posts.
 
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