upon examination of the word adelphos you are incorrect. the grammar is very specific about this.
Jerome and Augustine (cf. Lightfoot's Commentary on Galatians, diss. ii.)), according to that use of language by which ἀδελφός like the Hebrew אָח denotes any blood-relation or kinsman (
Genesis 14:16;
1 Samuel 20:29;
2 Kings 10:13;
1 Chronicles 23:2, etc.), but own brothers, born after Jesus, is clear principally from
Matthew 1:25 (only in R G);
Luke 2:7 —
where, had Mary borne no other children after Jesus, instead of υἱόν πρωτότοκον, the expression υἱόν μονογενῆ would have been used, as well as from Acts 1:14, cf. John 7:5, where the Lord's brethren are distinguished from the apostles
Berean Strong's Lexicon
adelphos: Brother
Original Word: ἀδελφός
Part of Speech: Noun, Masculine
Transliteration: adelphos
Pronunciation: ah-del-FOS
Phonetic Spelling: (ad-el-fos')
Definition: Brother
Meaning: a brother, member of the same religious community, especially a fellow-Christian.
Word Origin: From the Greek prefix "ἀ-" (a, denoting unity) and "δελφύς" (delphys, meaning womb), literally meaning "from the same womb."
Corresponding Greek / Hebrew Entries: -
251 אָח (ach): Brother, used in the Old Testament to denote both biological and figurative brotherhood.
Usage: In the New Testament, "adelphos" primarily refers to a male sibling, a brother by blood. However, its usage extends beyond biological relationships to denote spiritual kinship among believers, reflecting the familial bond within the Christian community. It is also used metaphorically to describe close relationships, such as fellow countrymen or members of a religious community.
Cultural and Historical Background: In the ancient Greco-Roman world, family ties were paramount, and the concept of brotherhood extended to various social and religious contexts. The early Christian community adopted this term to emphasize unity and equality among believers, transcending ethnic and social boundaries. This was revolutionary in a society often divided by class and ethnicity.
NAS Exhaustive Concordance
Word Origin
from
alpha (as a cop. prefix) and delphus (womb)
Definition
a brother
NASB Translation
believing husband (1), brethren (170), brethren* (13), brother (111), brother's (8), brothers (40).
Thayer's Greek Lexicon
STRONGS NT 80: ἀδελφός
ἀδελφός, (οῦ, ὁ (from ἆ copulative and δελφύς, from the same womb; cf. ἀγάστωρ) (from Homer down);
1. a brother (whether born of the same two parents, or only of the same father or the same mother):
Matthew 1:2;
Matthew 4:18, and often. That 'the brethren of Jesus,'
Matthew 12:46, 47 (but WH only in marginal reading); f;
Mark 6:3 (in the last two passages also sisters);
Luke 8:19;
John 2:12;
John 7:3;
Acts 1:14;
Galatians 1:19;
1 Corinthians 9:5, are neither sons of Joseph by a wife married before Mary (which is the account in the Apocryphal Gospels (cf. Thilo, Cod. Apocr. N. T. i. 362f)), nor cousins, the children of Alphaeus or Cleophas (i. e. Clopas) and Mary a sister of the mother of Jesus (the current opinion among the doctors of the church since Jerome and Augustine (cf. Lightfoot's Commentary on Galatians, diss. ii.)), according to that use of language by which ἀδελφός like the Hebrew אָח denotes any blood-relation or kinsman (
Genesis 14:16;
1 Samuel 20:29;
2 Kings 10:13;
1 Chronicles 23:2, etc.), but own brothers, born after Jesus, is clear principally from
Matthew 1:25 (only in R G);
Luke 2:7 — where, had Mary borne no other children after Jesus, instead of υἱόν πρωτότοκον, the expression υἱόν μονογενῆ would have been used, as well as from
Acts 1:14, cf.
John 7:5, where the Lord's brethren are distinguished from the apostles. See further on this point under Ἰάκωβος, 3. (Cf. B. D. under the word ; Andrews, Life of our Lord, pp. 104-116; Bib. Sacr. for 1864, pp. 855-869; for 1869, pp. 745-758; Laurent, N. T. Studien, pp. 153-193; McClellan, note on
Matthew 13:55.)
2. according to a Hebrew use of אָח (
Exodus 2:11;
Exodus 4:18, etc.), hardly to be met with in secular authors, having the same national ancestor, belonging to the same people, countryman; so the Jews (as the σπέρμα Ἀβραάμ, υἱοί Ἰσραήλ, cf.
Acts 13:26; (in
Deuteronomy 15:3 opposed to ὁ ἀλλότριος, cf.
Acts 17:15;
Acts 15:12; Philo de septen. § 9 at the beginning)) are called ἀδελφοί:
Matthew 5:47;
Acts 3:22 (
Deuteronomy 18:15); ;
Romans 9:3; in address,
Acts 2:29;
Acts 3:17;
Acts 23:1;
Hebrews 7:5.
3. just as in
Leviticus 19:17 the word אָח is used interchangeably with רֵַעַ (but, as
Leviticus 19:16, 18 show, in speaking of Israelites), so in the sayings of Christ,
Matthew 5:22, 24;
Matthew 7:3ff, ἀδελφός is used for ὁ πλησίον to denote (as appears from
Luke 10:29ff) any fellow-man — as having one and the same father with others, viz. God (
Hebrews 2:11), and as descended from the same first ancestor (
Acts 17:26); cf. Epictetus diss. 1, 13, 3.
4. a fellow-believer, united to another by the bond of affection; so most frequently of Christians, constituting as it were but a single family:
Matthew 23:8;
John 21:23;
Acts 6:3 (Lachmann omits); ;
Galatians 1:2;
1 Corinthians 5:11;
Philippians 1:14, etc.; in courteous address,
Romans 1:13;
Romans 7:1;
1 Corinthians 1:10;
1 John 2:7 Rec., and often elsewhere; yet in the phraseology of John it has reference to the new life unto which men are begotten again by the efficiency of a common father, even God:
1 John 2:9ff; ; etc., cf.
1 John 5:1.
5. an associate in employment or office:
1 Corinthians 1:1;
2 Corinthians 1:1;
2 Corinthians 2:13(12);
Ephesians 6:21;
Colossians 1:1.
6. brethren of Christ is used of,
a. his brothers by blood; see 1 above.
b. all men:
Matthew 25:40 (Lachmann brackets);
Hebrews 2:11f (others refer these examples to d.)
c. apostles:
Matthew 28:10;
John 20:17.
d. Christians, as those who are destined to be exalted to the same heavenly δόξα (which see, III. 4 b.) which he enjoys:
Romans 8:29.
