Actually David was punished by the death of his son for the murder of Uriah. He didn't walk scot free. As to Adam and Eve, they also committed a mortal sin by eating the fruit. They had been warned for in the day that you eat of it you shall surely die.
Hello HTacianas, you said, "
There was no sacrifice to atone for an intentional mortal sin. It required the death penalty:" I was attempting to point out that this was not always the case because, as the Bible tells us, God forgave King David of 3 sins that were all intentional (sins that the CC would surely refer to as "mortal").
As far as our progenitors and their sin goes (the sin that caused the universe to go into a tailspin, that is), I agree that it should be classified as "mortal", just like every other sin should be. IOW, sin is sin in the sense that it all needs to be atoned for and forgiven, and that by the precious blood of our Savior alone. What I mean is that no matter how insignificant a foible or peccadillo may seem to us (like stealing a piece of gum from someone else's pack of gum, for instance), it still falls under the command, "
thou shalt not steal", does it not, and as such, requires both atonement and forgiveness.
Perhaps a little closer look into what the Lord actually meant when He had the Apostle John talk about "sin leading to death" and "sins not leading to death" is in order here
Finally, one last question (back to David, Bathsheba and the loss of their first baby), is it your belief that the death of David and Bathsheba' newborn baby somehow atoned for the sins that he (David) had just committed, and that it was on that basis that God was able to forgive David of his sins? If not, then on what basis was God able to forgive him in this case?
Thanks!
God bless you!!
--David