IcyChain
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- Nov 22, 2023
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Other than the tendency of a significant number of traditionalists to reject or otherwise criticize Vatican 2, my main issue with traditionalists does not relate to their views with respect to individual theological points (most of which I would tend to agree with them on). It is that their ecclesiology is fundamentally protestant in that they sit in judgment of the pope in the same maner that the protestant layperson sits in judgment of his pastor. They determine for themselves what the deposit of the faith allows and prohibits. If they privately conclude that the pope has taught inconsistently with their private determinations, they condemn him publicly and accuse him of heresy as some people have done in this very thread. There is simply nothing Catholic or traditional about that. This attidude of the laity and disresepct of the vicar of Christ would have been unheard of in most ages.I'm afraid I have to disagree with you to a degree there, Icy. All the Traditionalists that *I* know adhere strictly to the Deposit and Dogmas of the Faith; anything that swerves from that (i.e,, female priests, female deacons, homosexual "marriage", etc., etc., etc.) is not accepted.
Well, I am not asking people to follow the German bishops. I am asking them to follow the roman pontiff. The vicar of Christ. The one to whom our Lord Jesus gave the keys to the kingdom. To me, the pope is not just another bishop. The German bishops must ultimatley submit to the authority of the pope, as well.Ergo, the stuff coming out now from, say, Germany with this Synodality or whatever you call it, for example, is not accepted by the Traditionalists, because it contradicts the infallible teachings of the Church. It might be new, certainly, but that doesn't make it correct. It's not that the Traditionalists are throwing anything away, it's that if some cockeyed innovation comes along that flies in the face of the Church's infallible teachings, they refuse to abide by it.
Well, who gets to decide whether something contradicts Holy Scripture and the deposit of faith? Who gets to determine what must be kept, what should be discarded, and what should be changed? Let's say the pope decides that X is in line with Sacred Scripture and you decide that X contradicts Sacred Scripture. Then we have a choice. We can submit to the authority of the pope and follow him, or we can refuse to submit to the authority of the pope and let our own interpretation be our guide.Luther, on the other hand, took stuff that had been there from the beginning of the Church, and chucked it out if he didn't agree with it. He did away with five sacraments, he threw out the Pope as Vicar of Christ, he threw away all of the Apostolic Fathers, and he threw away nearly a dozen Old Testament books that the Church had already declared to be canonical Scripture---and he was on the verge of throwing out at least two New Testament books, until his buddy Philip Melanchthon talked him out of it, saying that if he kept on at the rate he was going, he was going to end up with a pretty thin Bible before long.
So the difference, as I see it, is that Luther threw things away, whereas Traditionalists refuse to throw away things that have been there since the beginning of the Faith in order to embrace new, contradictory novelties. Now, you are correct in saying that the Pope and the bishops are the ones who get to say what is and what isn't----but only if it does not contradict Holy Scripture, the Apostolic Deposit, Conciliar decrees, or any other form of infallible teaching approved by the Church.
But letting your own interpretation be your guide and refusing to submit to the authority of the pope is not really a Catholic thing. That is literally the foundational principle of the Protestant reformation.
Well, here I think the difference between us comes down to a fundamental view of what the pope is capable of. I think that the pope and the living magisterium are protected from falling into these types of grave errors because they are guided by the Holy Spirit in a special way. Only a few times in the 2000 year history of the church have we even potentially seen this type of grave error (Honorious, Liberius, Vigilius, and a few others are always brought up) and these cases are highly disputable if you investigate the facts of them carefully.Therefore, the bishops in Germany can churn out decrees by the hundreds of thousands, if they want to; but if it is not in line with the teaching the Church has had since 33 A.D., I for one am not going to accept it, bishops or no. And if the Pope himself came out tomorrow and said polygamy or some such nonsense was perfectly fine (I am not saying he's going to), I wouldn't accept that, either. There are more than enough warnings from Jesus and Paul in the Scriptures and various Early Fathers that plainly tell you, "If you are hearing a teaching that flies in face of what you have been taught, ignore it."
That's where I'm at. You may do as you wish.
I mean, do you really think it is possible for the vicar of Christ, the man who has the keys to the kingdom and the gift of never-failing faith, to come out one day and say "Homsexuals are free to marry" or "Abortion? Go right ahead"? To me, if such a thing were possible, I do not see any logical reason to remain Catholic. The pope would seem to have no purpose other than to make an infalliable declaration once every two hundred years and then just go back to being an ordinary bishop. I wouldn't see any strong reason to have a pope if that were possible. I may as well join the Eastern Orthodox or the Oriential Orthodox, both of whom have valid masses, if the pope could just as easily fall into error as some of the bishops of those churches have.
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