Why do you Judge God's instruction in righteousness as "Rudiments of this world" and "Commandments and Doctrines of men"??
Heb
Heb 9:1 Then verily the first covenant had also
ordinances of divine service, and a worldly sanctuary.
Where did Jesus, or ANY of the Scriptures accuse God or His Commandments as being "From this world", or "Doctrines of men"?
The old testament tabernacle, was worldly and had ordinances concerning the place and the people.
Which Christ speaking of the "seat of Moses" spoke to obedience to.
Mt 23: 2 Saying, The scribes and the Pharisees sit in Moses’ seat:
3 All therefore whatsoever they bid you observe, that observe and do;
Here is the law on "they of that place"
Dt 17.
8 ¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and
get thee up into the place which the LORD thy God shall choose;
9 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:
10 And thou shalt
do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
11 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
12 And the man that will do presumptuously, and
will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
13 And all the people shall hear, and fear, and do no more presumptuously.
NOTICE Jesus making a distinction between The seat of Moses and the teachings of a "SECT"
2 Saying, The
scribes and the Pharisees sit in Moses’ seat:
3 All therefore whatsoever they bid you observe, that observe and do;
but do not ye after their works: for they say, and do not.
The seat of moses transcends sectarians, in that the decisions reached from their were neither Sadducee, nor Pharisee. But positions of authority judges and priesthood. They agreed together in the decisions handed down in agreement with Deut 17.
This is why I ask you, "Who is teaching you this stuff"?
What stuff are you teaching?
The seat of Moses Concerned those of that place. The worldly earthly statutes, concerning an earthly worldly tabernacle.
Which the law gives authority to in judgement and teaching
Lev 10:8 ¶ And the LORD spake unto Aaron, saying,
9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
10 And that
ye may put difference between holy and unholy, and between unclean and clean;
11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses
.
But I do believe God's Holy Scriptures should guide men.
Read the above. The preisthood very much established teachings of the law.
Heb 7:11 If therefore perfection were by
the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
God's Commandments are not "Rudiments of this world" or "commandments and Doctrines of men".
For a worldly Tabernacle they were according to Hebrews.
Maybe when Paul was talking about "Rudiments of this world" and "Doctrines and Commandments of men" he wasn't Talking about the One True God's instructions, but actual doctrines and commandments of men.
Food for thought.
For a worldly tabernacle, and it rudiments by the authority of they of that place. God gave that authority.
De 21:5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and
by their word shall every controversy and every stroke be tried:
Mal 2:7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Maybe consider tendencies towards Phariseeism in ourselves? Not acknowledging the authority of the priesthood given by GOD, in the law , so as to not usurp it completly like those sectarians?