Rev. Adam McKay PhD
Active Member
I have two spirits. LGBTQ2S+ baby.Is this satire? Nothing you have posted yet far gives any indication that it isn't.
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I have two spirits. LGBTQ2S+ baby.Is this satire? Nothing you have posted yet far gives any indication that it isn't.
I am trying to think what I'm less impressed with. Nonsense such as this or the fact that you think you need to put your qualifications in your signature.I have two spirits. LGBTQ2S+ baby.
I can tell you a good way of helping. Do not flood threads like this with links to papers that I'm sure you haven't read in their entirity and from which you give summaries which are completely at odds with the links themselves. Trans people DO NOT have a higher suicide rate post surgery. The fact is that their suicide rate is significantly lowered after transitioning but is still higher than the general population.I think its hard to tell what causes suicide in people with GD because the research is poor. Some show improvement in mental health after Transition on the short term perhaps a honeymoon period while long term studies show no improvement and even an increase in suicidality even in Scandinavian countries who have the most anti -descrimination societies in the world.
Long-term follow-up of individuals undergoing sex reassignment surgery: Psychiatric morbidity and mortality
Another study in Sweden shows Trans people have 20 times higher suicide rates post surgery.
Long-Term Follow-Up of Transsexual Persons Undergoing Sex Reassignment Surgery: Cohort Study in Sweden
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Long-Term Follow-Up of Transsexual Persons Undergoing Sex Reassignment Surgery: Cohort Study in Sweden
Context The treatment for transsexualism is sex reassignment, including hormonal treatment and surgery aimed at making the person's body as congruent with the opposite sex as possible. There is a dearth of long term, follow-up studies after sex reassignment. Objective To estimate mortality...journals.plos.org
I agree poor treatment of Trans people or any person who is different is wrong and should be stopped. But that should not be achieved with misrepresentations which make it harder to help these people. I think everyone wants help for people suffering GD its just a disagreement about how that can be achieved thats the problem.
Dear me. So I failed to appropriately format Aquinas's reference to Aristotle. That is far from the most egregious misunderstanding in this thread.A basic understanding would have informed you it was from the Summa and not Aristotle's On the Generation of Animals.
Yes, I think it was unconstructive, if our shared aim is to have a discussion which actually explores and responds to the topics raised in the OP. If that's not our shared aim, I'd appreciate knowing what your aim is, so that I can decide whether engaging with you is a waste of my time.That was not the intention. You are simply calling my statement unconstructive. Do you know what that word means? I believe you mean unsupportive of your views. Unconstructive, when it refers to dialogue, infers a common goal. Saying "That's not fair" or "You are a bully" are examples of unconstructive statements. I am only interested in facts, not personal preferences.
Ironically, here I am as a person in ministry suggesting not that "the world" is the problem, but that the church ought to be willing to look at and take responsibility for its contribution to the problems under discussion.Many pastors fall victim to this mentality and think it is 'the world' that is the problem.
two papers is hardly flooding.I can tell you a good way of helping. Do not flood threads like this with links to papers that I'm sure you haven't read in their entirity and from which you give summaries which are completely at odds with the links themselves.
The studies your referring to have been found to have several problems such as poor followups, large drop outs, small sample sizes and most importantly small time scales after transition. The studies that do show some improvements in mental health are done shortly after transition where it is said there is a honeymoon period. The best studies done are long term ones 10 to 30 years after transition which show high mental health conditions and suicide compared to the general public.Trans people DO NOT have a higher suicide rate post surgery. The fact is that their suicide rate is significantly lowered after transitioning but is still higher than the general population.
I have read them. Perhaps you missed this in the paperI don't have to dig around for proof of this. It's within the papers that you quoted! So obviously you either haven't read them and are just posting them thinking that a flurry of information will be too much to check and you can claim anything you like, which is nothing more than deception, or you simply cannot understand them.
Whatever is the case, I know exactly what will happen next. You'll simply post another dozen or so paragraphs ignoring what I've just pointed out and head off in another direction. More links. More erroneous conclusions. More of what you think is helpful to your position but which actually deminishes it at every turn.
So...how about you turn a new leaf? Reread those two papers and correct what you posted.
And that is NOT what you said. Which was:I have read them. Perhaps you missed this in the paper
Conclusions
Persons with transsexualism, after sex reassignment, have considerably higher risks for mortality, suicidal behaviour, and psychiatric morbidity than the general population.
Well the paper I linked seems to think so hereAnd that is NOT what you said. Which was:
'..studies show no improvement and even an increase in suicidality'.
They don't. There's nothing in there that says that. The studies report what you just quoted. That trans people have a higher risk of suicide than the general population. I said this a few posts back, but nobody is arguing againt that.
Sorry I linked the wrong paper. I was suppose to link the paper I first linked that you disputed which was this one which I have also quoted aboveAnd can you give me the page number in the paper you linked to above that says what you just quoted? You won't be able to because you haven't even bothered to read it to realise it doesn't.
I am trying to think what I'm less impressed with. Nonsense such as this or the fact that you think you need to put your qualifications in your signature.
Sure. It basically delays puberty in cases where that's helpful. This is part of the range of treatment options available. That's not really in dispute.
The point there being, the comprehensive assessments and so on are the standard.
Quite. Exactly as we see in this thread. Rather than people taking a balanced view and recognising that the failings of some to offer best practice doesn't mean an entire discipline has no merit.
That is very narrow minded of you.
Cis-Gendered women have accepted those women that were forced to identify as men as fellow women.
Few people who were defined as women as children
and continue to do so as adults do not accept said women. Hopefully, these uniformed people will be re-educated.
Social credit systems... aka the China model....aka Marxist Totalitarism. The Chinese model is actually a fascist model because fascism is just honest socialism.It is my hope that there will be tests for such bigottedness that can be reflected on income taxes, availability for government jobs, loans, home ownership, etcus?
It did not say that! It said it's sill high compared to the general population. Why do you keep repeating the same nonsense when you are linking to papers that tell you thatyou are wrong?In other words Trans people had increased risk of suicide after sex-reassignment, not same risk or reduced risk.
So why push the Trans Model when at the very least we cannot tell, theres unknowns, bias in reporting and its too risky and Trans people end up being just as mentally ill as when they started. Doesn't make good treatment. I would want a fairly high standard of evdience before it was deemed a good care model.
In other words, it's the old "just do your own research" line trotted out when someone can't back up their own points.I am not going to go blow for blow:
What I said is mostly self evident, and the rest is easily discoverable with a little research.
But Steve is not in one of those countries, he is in Australia, just like me.Whilst the line between illegal and persecuted is a fine one, it is certainly illegal to bring bibles into some countries and Christianity is de facto illegal in others, Try Nigeria for many Christian’s killed for being Christian. Today.
It would have been just as easy for you to type that name into Google to get a link to back up your claim. Yet you even refuse to do that.But it is creeping into so called civilised countries.
in contemporary U.K. a woman was indeed arrested for “ suspected prayer “ close to an abortion facility in Birmingham named Isabel Vaughan spruce. Check it out, A nasty atheist council made it illegal to pray in that area in a local bye law. So christianity and the right to protest were illegal there. The thin end of a wedge.
So what? I stand by my position that "don't kill people" has been around long before any religious belief that exists in the world today. That doesn't mean that no one is going to kill. There are always going to be people of all religious positions, both believers and non-believers, who will be willing to kill, and who will find some way to justify killing.But to the main issue, it was a fair question.
You claimed “ don’t kill “ was around before Christianity ( I presume you mean before 10 commandments)
I reacted to that.
I asked where a moral code was even in recent catastrophic genocides? It Was ordinary people in rwanda that chopped millions to bits With machetes in an act of ethnic cleansing and race hate.
This claim is so vague it's meaningless.As an apparition of a lady had prophesied years before “unless they turned back to God, the rivers would run red, so many bodies there would be nobody left to bury them”. It was considered unthinkable at the time. But so it was.
So it's okay for Christians to kill atheists?It is an important and VERY FAIR question on existence and source of moral code, in direct response to what you said!
The Christian code is do not kill.
Nobody is acting as Christian if they they do, regardless of allegiance they claim.The Nazis do not get to decide whether God is with them. They made mockery of humanity and God.
Your misleading list of so called Christian atrocities referring to for example Bosnian genocide as “religious” in character , ignores the fact that many victims were atheist. It was ethnic cleansing, just as Rwanda.
You don't undserstand what "survival of the fittest" actually means, do you?Atheists consider unguided evolution as the origin of life . They have no other choice. The dogma of evolutionary theory is survival of fittest.
You missed my point.You are entitled to hold in contempt some of what was done in the name of Christianity but in defiance of its moral code, and I will JOIN you in that! It gives us all a bad name.
Because it gives the person concerned time to work through whatever might be going on for them, receive assessments, psychotherapy, and work out "where to from here?" without the pressure/distress of puberty making things more difficult. It can give them a bit of breathing space.Why would delaying puberty be helpful?
The many (many) treatment protocols linked to in this thread, show that careful assessment to work out what might be going on for a young person, and what help they need, and what interventions might be helpful, is the appropriate standard of care.Assessment of what exactly? Transgenderism isn't considered a mental disorder nor even a medical problem in of itself.
No, but the question is the nature of the problem. A clinic with poor practice, not following recommended treatment guidelines, is a problem; but it's very different than what some posters in this thread are claiming the problem is.You don't really require evidence this happens at every single clinic to consider it a problem....do you?
However there is little to no research that supports this. Where did you get the idea that this is the best thing to do? It certainly isn't from any substantiated scientific research.Because it gives the person concerned time to work through whatever might be going on for them, receive assessments, psychotherapy, and work out "where to from here?" without the pressure/distress of puberty making things more difficult. It can give them a bit of breathing space.
There is nothing in my signature. Are you "goading" me? I feel victimized.I am trying to think what I'm less impressed with. Nonsense such as this or the fact that you think you need to put your qualifications in your signature.
What standards of care? From WPATH? Where do they get their standards of care from? It's not from RCTs.The many (many) treatment protocols linked to in this thread, show that careful assessment to work out what might be going on for a young person, and what help they need, and what interventions might be helpful, is the appropriate standard of care
Internationally, however, governing bodies have come to different conclusions regarding the safety and efficacy of medically treating gender dysphoria. Sweden’s National Board of Health and Welfare, which sets guidelines for care, determined last year that the risks of puberty blockers and treatment with hormones “currently outweigh the possible benefits” for minors. Finland’s Council for Choices in Health Care, a monitoring agency for the country’s public health services, issued similar guidelines,
I'm not arguing that there's any one "best" thing to do, because people are different. It's an option, and for some people it's a helpful option.Where did you get the idea that this is the best thing to do?
But even WPATH don't promote rushing people into treatment! It's quite clear, even just reading the sections on children in that nifty 260-page document from them, that they are promoting careful assessment.What standards of care? From WPATH? Where do they get their standards of care from? It's not from RCTs.
It recommends not making psychotherapy mandatory, which makes sense (mandatory therapy is usually counter-productive in any situation). But it also makes many positive statements about situations and ways in which it can be helpful and may be recommended.The new SOC barely addresses therapy and brushes it aside in a rush for affirmation and transitioning. It states that psychological therapy may be beneficial but it is not required in order to make a determination on if the child is trans or not. It's all geared to actually transition people.
Because it gives the person concerned time to work through whatever might be going on for them,
receive assessments, psychotherapy, and work out "where to from here?"
without the pressure/distress of puberty making things more difficult. It can give them a bit of breathing space.
The many (many) treatment protocols linked to in this thread, show that careful assessment to work out what might be going on for a young person, and what help they need, and what interventions might be helpful, is the appropriate standard of care.
No, but the question is the nature of the problem. A clinic with poor practice, not following recommended treatment guidelines, is a problem; but it's very different than what some posters in this thread are claiming the problem is.
Therapy isn't just about fixing disorders. It can be about exploring emotions, identifying and evaluating possible actions, identifying resources and supports, building coping mechanisms, and so on.Psychotherapy?
It sounds as if you believe....deep down....that this is ultimately a mental disorder but somehow, that's an impolite thing to say...
I cannot imagine why a trans person would need "Psychotherapy" for something not a mental disorder.
If someone comes in saying "I think maybe I'm trans," and a HCP tells them outright that they're not, that's not good care. But saying, "Okay, let's explore why you think that," and providing space to look at experiences, feelings, potential causes, and so on, is good care.I'm sorry...but those are mere suggestions and affirmative care means that a care provider can only get in trouble for failing to affirm someone's gender.
What I'm arguing for, in this thread, as regards care for transgendered people, is conservative/traditional/Christian people (to borrow @stevevw's not unproblematic grouping) not seeking to limit treatment options based on a refusal to accept that being transgendered is a real phenomenon. Along the way, I've gotten tangled up in debunking a fair few, either misleading or outright false statements, which have been offered as arguments for such ideological limiting; but I'm not really interested in the details of treatment protocols or the like. That's for patients and their treating teams, and medical governing bodies, to work out.If you think it's not happening....and conservatives are only preventing the occasional medical practitioner from wrongfully providing affirmative care....then why do you oppose it?
Sure. Don't we have processes to deal with that?Wouldn't it be good to prevent even those few doctors who are practicing medicine poorly and potentially harming patients?
I believe I linked to the Australian standards of care and treatment guidelines already in this thread, but here they are again.If a Australia follows a pattern of affirmative care that requires what you think it does....please point out which link you provided that shows this.
It appears they endorsed the 2020 document. But so what? If the standards of care don't say what opponents say they do (eg. promoting fast tracking of children into surgery as a matter of course), but rather promote careful assessment and cautious treatment, then isn't it good that a professional association endorses them?Because I took a quick peek...and the 2018 guidelines were written by AusPATH. I understand that is a different spelling from WPATH....but you don't need to be the sharpest knife in the kitchen to realize that is the Australian branch of WPATH. Did the guidelines get rewritten since then? Was AusPATH kept out of the creation of the new guidelines? Can you link the most recent guidelines for trans care in Australia?
Again, if the guidelines are robust and appropriate, so what?Surely you knew WPATH had a hand in your nation's guidelines very recently, right?
From what I can see, some people in this thread are arguing that certain treatment options simply shouldn't be available at all. That position seems to be based on a belief that such treatments are never justified (underpinned by an ideological disagreement with the reason for the treatment). Since I don't necessarily agree with that, I want to leave room for their use when it is justified. I am arguing against limiting the scope of practitioners based on the opinions of a bunch of ill-informed randoms on the internet.Apparently, you think this thing we believe is happening isn't happening....and if it is, it's a rare outlier, and shouldn't have happened. If you genuinely believe that...what possible harm is done by legislation preventing it? It would seem that if you truly believed what you're stating....we'd only prevent the occasional bad doctor from needlessly harming children.