Buddhist Mindfulness and Christian Vigilance.

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PsaltiChrysostom

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"Buddhism, the universe is eternal and in Christianity it is finite." Yea this is one of the thing's Islamic philosophers always refuted, part of basic Islam when they were forming their new religion. I'm surprised no one does a comparative analysis of Islamic and Buddhist philosophy, or for that matter why Zaytuna doesn't interact with seminaries considering they all study philosophy. I would like to see a seminary that teaches all of it in one place so students can understand all the major religions.
I have a Bachelor's in Religious Studies. 2 classes on Buddhism and eastern religions, 3 on Islam and Middle Eastern studies. There's a lot to take in unless you are just covering the general basics of a religion.
 
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Andrewn

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Well I am having some fun doing word searches on things related to "mindfulness" in Biblical texts.
1Th 5:6 So, then, let us not fall asleep as others do, but let us keep awake and be mindful,

1Th 5:8 But since we belong to the day, let us be mindful and put on the breastplate of faith and love and for a helmet the hope of salvation.

2Ti 4:5 As for you, be mindful in everything, endure suffering, do the work of an evangelist, and carry out your ministry fully.

1Pe 1:13 Therefore prepare your minds for action; be mindful; set all your hope on the grace that Jesus Christ will bring you when he is revealed.

1Pe 4:7 The end of all things is near; therefore have sound judgment and be mindful for the sake of your prayers.

1Pe 5:8 Be mindful; keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour.
 
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PsaltiChrysostom

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It's excellent. The first half is the Gospel written in the style of the Tao De Ching.

Before light was made
There was the Primal Light that was not made:
The Primal Essence,
Dwelling in the Darkness of incomprehensibility.
Of this the Ancient Prophet spoke, saying:
"He made Darkness His secret place"
The formless and immaterial place of knowledge,
Whither our understanding or concepts gain no admittance,
And the Ancient Sage spoke too of this,
Calling it "the Darkness within darkness,
The gate to all mystery."

The second half then is a comparison of Taoism and other traditional Chinese philosophy with Christianity. For example, Lao Tzu wrote about the "Oneness" of the Tao:
Once there was a time when all things became harmonized through the One:
The heavens receiving the One became clear;
The earth receiving the One became calm;
Spirits receiving the One became diving;
All things receiving the One began to live.
 
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Pavel Mosko

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Well, I jogged my memory and found an old Russian website that has it for free, that is still accessible (didn't think that would be the case with the Ukraine war).

https://azbyka.ru/otechnik/books/original/18783-christ-the-eternal-tao.pdf



@Akita Suggagaki I might recommend deleting your previous link, since the mods can look down on that (seeing it as a commercial for the book) and end up deleting your post. I made the mistake of doing that in the opening OP having my entire book review thread deleted for a favorite book on Evangelism, Tim Meadows, "Finding Common Ground".
 
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Akita Suggagaki

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Well, I jogged my memory and found an old Russian website that has it for free, that is still accessible (didn't think that would be the case with the Ukraine war).

https://azbyka.ru/otechnik/books/original/18783-christ-the-eternal-tao.pdf



@Akita Suggagaki I might recommend deleting your previous link, since the mods can look down on that (seeing it as a commercial for the book) and end up deleting your post. I made the mistake of doing that in the opening OP having my entire book review thread deleted for a favorite book on Evangelism, Tim Meadows, "Finding Common Ground".
Fabulous! Thanks. That is one I will be reading on the treadmill.
 
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St_Worm2

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Hello @Akita Suggagaki, I think that Eastern "mindfulness" is closer to certain Christian concepts than Eastern "meditation" is (as the latter seems to be diametrically opposed to Christian meditation, for the most part anyway).

I found a couple of short, well-written, articles that may be of interest to you (and others), the first being an article from a Buddhist site describing the practice and its benefits, and the second from a Christian site and Christian perspective that cites a number of positive aspects about mindfulness, but also gives us excellent advice/reasoning on why it's a practice that Christians should steer clear of.

Here are links to the two articles.



God bless you!!

--David


The foundational assumption behind mindfulness is that we can create our own peace through our own efforts. Mindfulness might contribute to reduced stress and an increased sense of well-being, but mindfulness will never achieve for us the satisfaction our souls crave. Only God can meet our deepest needs.

From a biblical perspective, we know that only Jesus gives the peace that can exist in all circumstances (John 14:27; Philippians 4:7). No human can control emotions or thoughts on his or her own because we are born slaves to a sinful nature (Romans 6:17–23). Only through the power of the Holy Spirit, who sets our minds free to think truthfully, can we know true peace. If we want to practice being more aware or insightful, there are much better options than mindfulness techniques, such as Bible study, prayer, and worship of God. ~excerpted from the article above, What Is Mindfulness?, GotQuestions.org


"You will know the truth, and the truth will set you free.”
John 8:32
.
 
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FireDragon76

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Hello @Akita Suggagaki, I think that Eastern "mindfulness" is closer to certain Christian concepts than Eastern "meditation" is (as the latter seems to be diametrically opposed to Christian meditation, for the most part anyway).

I found a couple of short, well-written, articles that may be of interest to you (and others), the first being an article from a Buddhist site describing the practice and its benefits, and the second from a Christian site and Christian perspective that cites a number of positive aspects about mindfulness, but also gives us excellent advice/reasoning on why it's a practice that Christians should steer clear of.

Here are links to the two articles.



God bless you!!

--David


The foundational assumption behind mindfulness is that we can create our own peace through our own efforts. Mindfulness might contribute to reduced stress and an increased sense of well-being, but mindfulness will never achieve for us the satisfaction our souls crave. Only God can meet our deepest needs.

From a biblical perspective, we know that only Jesus gives the peace that can exist in all circumstances (John 14:27; Philippians 4:7). No human can control emotions or thoughts on his or her own because we are born slaves to a sinful nature (Romans 6:17–23). Only through the power of the Holy Spirit, who sets our minds free to think truthfully, can we know true peace. If we want to practice being more aware or insightful, there are much better options than mindfulness techniques, such as Bible study, prayer, and worship of God. ~excerpted from the article above, What Is Mindfulness?, GotQuestions.org


"You will know the truth, and the truth will set you free.”
John 8:32
.

American Evangelicals tend to criticize mindfulness as un-Christian, but Christians from other religious traditions sometimes have different perspectives on the issue.

The notion that relying upon mindfulness and human efforts is in opposition to relying upon God's grace, is ultimately a false dichotomy. It also misunderstands the nature of mindfulness and contemplation.
 
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St_Worm2

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American Evangelicals tend to criticize mindfulness as un-Christian, but Christians from other religious traditions sometimes have different perspectives on the issue.
Hello FireDragon76, perhaps you could give us a couple of examples to consider from the RCC or EOC, and from more traditional (rather then evangelical) conservative/orthodox* Protestant churches as well?

*That the liberal/progressive "wing" of Christianity embraces practices such as Buddhism's "mindfulness" and other non-Christian disciplines (such as "Transcendental Meditation") as things that present no problems for the Christian believer is hardly a surprising fact that needs to be looked into ;)

The notion that relying upon mindfulness and human efforts is in opposition to relying upon God's grace, is ultimately a false dichotomy. It also misunderstands the nature of mindfulness and contemplation.
As I said above, while the differences between Eastern and Christian meditation could not be more profound, the differences between Buddhism's mindfulness and Christian vigilance is less so, at least on the surface. I believe that the differences are still there however, beginning with the basic teachings and focus of each discipline (dependance upon self on the one hand, and dependance upon God on the other).

Perhaps we could talk about all of the things that are similar between the two practices (and then all of the things that are different, as well), but I'm hoping that you could start us off by elaborating a bit on why you believe that reliance upon self/upon our own, human efforts (apart from God) does not stand in opposition to the idea of our reliance upon God and His grace instead? (at least in regard to the two OP title disciplines, that is)

Thanks :)

--David
 
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FireDragon76

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Hello FireDragon76, perhaps you could give us a couple of examples to consider from the RCC or EOC, and from more traditional (rather then evangelical) conservative/orthodox* Protestant churches as well?

There have been many Catholics who have been in dialogue with eastern religions, and studied them first hand. In modern Catholicism, it isn't forbidden to study other religions' practices.

As I said above, while the differences between Eastern and Christian meditation could not be more profound, the differences between Buddhism's mindfulness and Christian vigilance is less so, at least on the surface. I believe that the differences are still there however, beginning with the basic teachings and focus of each discipline (dependance upon self on the one hand, and dependance upon God on the other).

How can Zen Buddhism rely upon the self when it doesn't believe in the self?


Perhaps we could talk about all of the things that are similar between the two practices (and then all of the things that are different, as well), but I'm hoping that you could start us off by elaborating a bit on why you believe that reliance upon self/upon our own, human efforts (apart from God) does not stand in opposition to the idea of our reliance upon God and His grace instead? (at least in regard to the two OP title disciplines, that is)

Thanks :)

--David

God's grace doesn't take away the need for human effort if we are to live a virtuous life.
 
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Akita Suggagaki

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The foundational assumption behind mindfulness is that we can create our own peace through our own efforts.
This is true in the Buddhist context where there is not God. It is up to the individual. Although I think there is also the element of grace and intercession in some Buddhist spirituality. But we are also touching upon another important theme. And that is "empowerment". With God's grace we are called to act, and to do. Spiritual practices such as mindfulness or vigilance or sobriety and attention have their rightful place, How much can one progress on their own? I suppose it depends and their ability and perhaps unknown and unrecognized grace.

Can we think of the skills in mindfulness as analogous to the skills of playing an instrument? Some people are pretty great without any prayer. And I do tend to think of mindfulness more as mental hygiene, a psychological discipline. But we can bring our own spirituality into it. And make it a religious practice as well as psychological practice.
 
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zippy2006

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I am interested in some discussion on the similarities and differences.
It seems to me that you are correct in noting that mindfulness tends to be seen as an end in itself, whereas watchfulness tends to be a means to an end (although one must cultivate the skill itself in order to reach the end). This means that Christian watchfulness tends to take on a form, unlike the formlessness of mindfulness. For example, one person might practice the skill of listening as an end in itself, and another person might practice the skill of listening to birds. Among other things, the first person will develop superior all-around hearing, whereas the second person will develop a superior ability to hear and recognize birds. This is at least one crucial difference between mindfulness and watchfulness.

Regarding the second question that has arisen in the thread about the distinction between Buddhist meditation and Christian contemplation, it seems to me that the main difference is that Christian contemplation is oriented towards the object (or quasi-object) of God, whereas Buddhist meditation is not, and is not oriented towards any particular object. There are some exceptions in either direction, but this seems to be the general rule.
 
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St_Worm2

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This is true in the Buddhist context where there is not God. It is up to the individual.
So it is with the secular practice as well, yes?

Although I think there is also the element of grace and intercession in some Buddhist spirituality.
Wouldn't "grace" and "intercession" require some sort of Being on the other end (so to speak) to dispense the needed grace and/or to intercede on behalf of the one who is praying?

But we are also touching upon another important theme. And that is "empowerment". With God's grace we are called to act, and to do. Spiritual practices such as mindfulness or vigilance or sobriety and attention have their rightful place, How much can one progress on their own? I suppose it depends and their ability and perhaps unknown and unrecognized grace.
I'm not sure how God's "grace" plays a role in the practice of mindfulness, but you are correct, His grace empowers (or perhaps better, enables) us to do things we would not or could not choose to do on our own. Perhaps a discussion on this WONDROUS topic would be best left for a different thread however?

Can we think of the skills in mindfulness as analogous to the skills of playing an instrument? Some people are pretty great without any prayer. And I do tend to think of mindfulness more as mental hygiene, a psychological discipline. But we can bring our own spirituality into it. And make it a religious practice as well as psychological practice.
It is true that there are things that need to be considered about this discipline, especially since it is becoming more and more popular within Christendom (with Christians who wish to embrace the benefits that it seems to offer them). Like anything that is purely "secular" and/or non-Christian "sacred" in nature however, I believe that great care must be taken by believers who investigate it (with the hope of eventually incorporating it into their walk by practicing it).

This would, of course, be true of anything of a non-Christian religious and/or secular nature that we, as believers, choose to embrace in this life. Just look, for instance, at the great harm that has been done by Christianity's new, seemingly universal regard for the secular (rather than the Biblical) version/model of "forgiveness" :(

We are in a moment by moment spiritual battle with a very powerful host of fallen beings as enemies, whose main job seems to be to lead us a far away from God and the Truth as possible!

I'm reviewing Pray.com's articles on "Mindfulness" right now. If I find something worthy of comment, I'll come back and share it with you :)

--David
 
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St_Worm2

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There have been many Catholics who have been in dialogue with eastern religions, and studied them first hand. In modern Catholicism, it isn't forbidden to study other religions' practices.
Hello again FireDragon, this would be true for Christians in general, would it not? Granted, I think that a believer needs to be careful when doing so (studying different faiths, that is), but I don't believe that we are ever "forbidden" to do so.

That said, "practicing" parts of different religions as a Christian is typically frowned upon Biblically (as I know you know).


How can Zen Buddhism rely upon the self when it doesn't believe in the self?
It seems to me that a discussion of no-self/annata, the five heaps (shandhas) and such would be a bit much for this thread, and certainly off-topic! Better to stay on-topic and avoid the inevitable thread-drift, yes ;)

God's grace doesn't take away the need for human effort if we are to live a virtuous life.
While I would truly welcome a discussion about God's "grace" (especially if we included some our EOC friends in the discussion), it seems nothing more than a distraction from a discussion about the practice of "mindfulness" (outside of the context that I broached it in a couple of posts back). Let's leave the goalposts right where they are for now (as best we can anyway ;)).

As I just told Akita, I'm taking a look into Christendom's recent embrace of secular "mindfulness" (specifically at Pray.com right now). I'll share what I find with both of you (if I find something worth sharing, that is :)).

God bless you!!

--David
 
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FireDragon76

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It seems to me that you are correct in noting that mindfulness tends to be seen as an end in itself, whereas watchfulness tends to be a means to an end (although one must cultivate the skill itself in order to reach the end). This means that Christian watchfulness tends to take on a form, unlike the formlessness of mindfulness. For example, one person might practice the skill of listening as an end in itself, and another person might practice the skill of listening to birds. Among other things, the first person will develop superior all-around hearing, whereas the second person will develop a superior ability to hear and recognize birds. This is at least one crucial difference between mindfulness and watchfulness.

Regarding the second question that has arisen in the thread about the distinction between Buddhist meditation and Christian contemplation, it seems to me that the main difference is that Christian contemplation is oriented towards the object (or quasi-object) of God, whereas Buddhist meditation is not, and is not oriented towards any particular object. There are some exceptions in either direction, but this seems to be the general rule.

It is my understanding that apophatic theology would tend to reject God as an object. Both the Cloud of Unknowing and Eckhart talking about "letting go of God", for instance.

There are different forms of Buddhist meditation. The one I am familiar with, is simply putting ones attention on ones breathing.
 
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Sarah G

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As a Christian I had my doubts when psychologists started mindfulness training as the remedy for almost all psychological issues where I come from but it is useful and improves life. It's a big part of DBT which is currently the only treatment for borderline personality disorder (EUPD) as far as i know.
I find it useful to check in with myself and observe what I'm feeling before a downward spiral starts. I agree it's about being awake & aware, definitely not being in a trance!
Edit: I just read the Got Questions answer & it seems fair to me: What is mindfulness? Should a Christian be involved in mindfulness? | GotQuestions.org
 
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FireDragon76

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Hello @Akita Suggagaki, I think that Eastern "mindfulness" is closer to certain Christian concepts than Eastern "meditation" is (as the latter seems to be diametrically opposed to Christian meditation, for the most part anyway).

I found a couple of short, well-written, articles that may be of interest to you (and others), the first being an article from a Buddhist site describing the practice and its benefits, and the second from a Christian site and Christian perspective that cites a number of positive aspects about mindfulness, but also gives us excellent advice/reasoning on why it's a practice that Christians should steer clear of.

Here are links to the two articles.



God bless you!!

--David


The foundational assumption behind mindfulness is that we can create our own peace through our own efforts.

An assumption that is not without scientific evidence.


Long-term meditator sometimes also have continuous high levels of gamma wave activity in their brains::

 
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Akita Suggagaki

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It seems to me that you are correct in noting that mindfulness tends to be seen as an end in itself, whereas watchfulness tends to be a means to an end (although one must cultivate the skill itself in order to reach the end). This means that Christian watchfulness tends to take on a form, unlike the formlessness of mindfulness.
Yes, Christian watchfulness has a bit of a moral judgment. Be on watch for "the adversary" within. Buddhist mindfulness seems to be just observe and accept what is.
 
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Akita Suggagaki

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So it is with the secular practice as well, yes?


Wouldn't "grace" and "intercession" require some sort of Being on the other end (so to speak) to dispense the needed grace and/or to intercede on behalf of the one who is praying?


I'm not sure how God's "grace" plays a role in the practice of mindfulness, but you are correct, His grace empowers (or perhaps better, enables) us to do things we would not or could not choose to do on our own. Perhaps a discussion on this WONDROUS topic would be best left for a different thread however?



It is true that there are things that need to be considered about this discipline, especially since it is becoming more and more popular within Christendom (with Christians who wish to embrace the benefits that it seems to offer them). Like anything that is purely "secular" and/or non-Christian "sacred" in nature however, I believe that great care must be taken by believers who investigate it (with the hope of eventually incorporating it into their walk by practicing it).

This would, of course, be true of anything of a non-Christian religious and/or secular nature that we, as believers, choose to embrace in this life. Just look, for instance, at the great harm that has been done by Christianity's new, seemingly universal regard for the secular (rather than the Biblical) version/model of "forgiveness" :(

We are in a moment by moment spiritual battle with a very powerful host of fallen beings as enemies, whose main job seems to be to lead us a far away from God and the Truth as possible!

I'm reviewing Pray.com's articles on "Mindfulness" right now. If I find something worthy of comment, I'll come back and share it with you :)

--David
Yes, secular as well. I think in some Buddhism there is prayer to Buddha and Bodhisattvas.
 
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