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First, I never said "Friday" was in the Bible. I said, more than once, that the day we call Friday was called "parasceue" in the Bible. "Parasceue " means "prepraration." "Parasceue" was always the 24 hour period immediately preceding the Sabbath and ends at sunset of "Parasceue" when the Sabbath began. It was the preparation of the Sabbath and could not vary. Philo is NOT scripture. Nowhere in scripture does it say any Sabbath would deviate from any of this. It appears you are desperate to make the Bible say something else. If you can support your argument using only scripture let us see it. Otherwise, it is what it is.Let's get this cleared up as you still seem to not understand. "Friday" is not in your Bible. You trying to use the ETYMOLOGICAL evolution of how the term was applied to the Greeks Friday. That has nothing to do with the scriptures. It was still just "preparation" for them.
And no not ANY sabbath will be exactly 7 days after the previous Sabbath but those that Philo showed would be which were those that were part of the lunar month being counted after the new moon.
As for history, Philo of Alexandria was contemporary of the period and of such high scholar of Jewish customs and laws and Greek.
The Sabbath day was the first day of the Feast of Unleavened Bread and Jesus was in the Tomb that whole time.
I care nothing about a lunar calendar it does not enter into this topic. When Philo or any other scholar contradicts scripture then Philo etc. is wrong.No Philo is not scripture but the best source of Jewish law at the time of Christ as a contemporary of the period. There is no deviation because there is no deviation. I'm not desperate for anything. Scholars already understand that the period used a lunar calendar. Even the Jewish Encyclopedia shows this.
It says the gates are to be opened on the New moon and closed on the work days. So how can that happen if your saying the Jews used solar week days instead of lunar days? If it is a New moon on a Wednesday, and that is a work day, then what happens to the gate? It is supposed to be open on a new moon and closed on a work day. In that case (per your belief that the Jews used solar weekdays), your in a conundrum.
“‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened.
No a Sabbath could never fallen on a new moon. And neither could fall on a work day. That is the problem with those that don't believe that the Jews followed a Lunar Calendar. Again, you haven't described what should happen to the gates when a new moon falls on a work day.
And yes this does have to do with the crucifixion because it is an example with applying the wrong calendar type to the crucifixion and this verse makes it clear that they were using a Lunar Calendar.
Perhaps this is my ignorance but how are days of the week affected by lunar/solar calenders? If it's a 7 day week 2 still follows 1, 3 still follows 2, after 7 it still loops back to 1, etc... How you count months doesn't really change this.Therefore, the 6th day of a Lunar week can fall on any day of the week. However, the crucifixion was on the 25th of March (Julian) in 31 AD. That day is a SUNDAY.
I don't need to ask a rabbi or a 1st century Jewish "scholar" about what I can read for myself.Well it didn't correspond to our Friday but the rest I agree with.
Again you say Friday but ignore the scholars and writings that fill in the missing information. The Hebrew calendar was based on the moon previously. You should thank me for trying to educate you on this. Here is more on where the change occurred:
Ask the Rabbi, JewishAnswers.org » Changing the Calendar