Her use and meaning, her reasoning, is not carnal. I don't think you realize
@Clare73 agrees with you. Her only objection was to the nature of, or maybe the validity of, your parallel or allegory. She has no objection to anything you say here, other than the assumption behind it, that she opposes you. She does not oppose you.
But for the casual reader here, and for those quick to find fault with Calvinism/Reformed, let this be a lesson to you that Calvinists and Reformed do not support Calvinism nor Reformed merely because they are Calvinists or Reformed! I have yet to hear Clare claim to even
be one of them, yet she is more staunch in her defense of the doctrines they espouse than many who do claim it. Her reasoning is both Biblical and logical, not "Reformed" or "Calvinist". The fact that the things she posts are so often taken as defense of Calvinism or Reformed theology should open one's eyes to the validity of Calvinism/Reformed theology.
Her argument goes to the simple-enough logic of the fact, that if God predestined anything, or part of it, logically he predestined it all. I myself have a problem supporting the TERM of "double predestination" because too many people take it to imply that God's purpose was simply to condemn most. Romans 9 puts the lie to both (1 the notion that God's primary purpose for their creation/existence was condemnation, and to (2 the notion that God did not predestine them to perdition. It also rejects completely the lie that God decides such things capriciously. As you, ICONO'CLAST, well know, Calvinism teaches no such thing as capriciousness in God's decree. In many of her posts, Clare will present one side of an argument, such as the fact that those whom God rejects, rejected God, without at all denying, as shown in other posts, or even later in the same post, that God predestined them to perdition, and that, not because he based it on their future decision. She is no Arminian.