That's how I tend to see these things correlating. If the scene is heaven in
Revelation 5, how do Amils propose that anyone that is in heaven at the time shall reign on the earth? Obviously, they have to be bodily resurrected first. Why can't that be what the first resurrection is involving?
The first resurrection is only the physical aspect of the life in Paradise. Those in Revelation 5 will not be on earth until the New Jerusalem comes down. This verse is not telling us the point in time they will reign on earth, it just claims they will.
Those people in Revelation 5 are not even the same people in Revelation 20:4 being resurrected. Just like we today are not the same people resurrected in 30AD when Jesus died on the Cross.
The whole error of the OP, and Amil is that they have to force Revelation 20:4 to fit every other resurrection found in God's Word, and they plop that into 30AD to prove Satan was also bound in 30AD.
So to fix one error, they create another error.
The first resurrection is not chronological at all. The first resurrection is physical and a type of Resurrection. The first resurrection applied to those resurrected in Matthew 27. The first resurrection applied when Stephen's soul left his corruptible body and entered the permanent incorruptible physical body in Paradise.
The point is as you state, that after the first resurrection, no one is subject to this corruptible body any more. They are not going to loose their Atonement and redemption in Christ. They will not have to stand at the GWT. They are literally no longer dead in their sin from Adam's flesh and blood.
Those souls resurrected in Revelation 20:4 will live on earth and Revelation 5 is not the proof of that fact. Revelation 5 takes place years before those in Revelation 20:4 even have their heads chopped off, much less resurrected.
Nor can Revelation 5 be proof the church reigns on earth during the Millennium when Satan is bound. That would mean, like some have wrongly pointed out, the Lamb started opening the Seals at the Cross.
John used the phrase in the OP, "I saw" many times throughout the book of Revelation. So if the tense is the point that Revelation 20 has to be in 30AD, that would make the OP take a full preterist position about the whole book of Revelation, not just chapter 20.
That is why the OP fails. The thread starter is vehemently against the "full" preterist ideology, while attempting to use full preterism to make his point. He is his best rebuttal.
Now if SG is going to come back and say all 7 recaps start out in 30AD, and end in the Second Coming a future event, he is still rebutting his own argument. Because the same tense applies to John also seeing the return in Revelation 19 on a white horse in the same tense.
"And
I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war."
The same tense as:
"And
I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand."
"And
I saw thrones, and they sat upon them, and judgment was given unto them: and
I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God."
Recap fails and amil fails if one is going to use tenses to prove a point.
John uses the same tense at the "start" of an alledged recap as at the "end" of an alledged recap, and the point of the OP was to use tenses to render one's eschatology wrong.
Revelation was written as a future event and will remain future until what is written starts to unfold. Revelation 20 is still future and can never be used to describe past events. Not even for full preterist ideology. Ideology does not make nor create facts. Ideology is the manipulation of facts.