Each point could be challenged. Is there a point?
If something is the action of a being, not a thing , Does the purpose matter to whether it happened? First establish the “actus Reus” - “ mens rea” in this case may never be known.
Laws of physics are man made, they are part of a model not universe. Easily changed, when evidence proves they no longer explain observation adequately. Science does it repeatedly. So yes , Eucharistic phenomena show models are seemingly wrong. Or rather - they show that science can only deal with a repeatable subset of reality, without which you cannot model.
I can only comment there is a mass of forensic evidence for life in Eucharistic miracles. It happened, the question is why not whether.
By comparison None whatsoever for abiogenesis. Plenty of smoke. None of it fire. The fact a mass of publications speculate on parts of a process neither shows it happened nor how. Nor is any of it actually defined. Don’t get me wrong - it might even be true. But it is pure speculation not evidence.
The contrast between them is stark. One has evidence, the other just an idea.
By way of comparison on how the scientific gatekeepers act:
The evidence also shows statistical significance for telepathy.
Nobody has found a flaw in The sheldrake experiment technique debated at Royal society , indeed - and here is the issue - the critics discounted it because of apriori belief, wolpert didn’t even comment on the evidence, his talk against it an ill informed rant. Dawkins similar on a TV programme, Because it offends their
“ credo”
If it was false they should identify flaws.
Just as you have not commented on the Eucharistic miracle evidence.
Now let’s dismantle specious ideas ( not yours, but often said in this context)
“ I’ll only believe it if it is a peer reviewed journal”
Criminals are put on death row without journal reports. Forensic labs put them there.
Journals are selective in what they will publish , if it offends their “ credo” the letter by the editor of nature about sheldrake was the least professional document I ever saw…
“ peer review” - often a partisan joke , eg
The shroud dating was a farce by labs who refused to heed warnings from archaeologists using textile dating , even to involve those who understood the shroud textile! Plenty of books prove it so. Marino was first to identify problems with the samples via fluorescence etc . Rogers “ chemical perspective” knocked it out of the park, showing not only cotton but also the linen at the edge didn’t match the linen elsewhere. The edge had dye, the rest didn’t. The muppets tested a bad sample because they failed to heed the protocol, or do chemical analysis first.
“ rape of the shroud” and others books prove it.
So Marino wrote a paper highlighting the problems.
The “peers” chosen by various mags were the very same labs whose credibility was wrecked by the paper . Needless to say they ALL rejected it. Marino was right. But It didn’t get published.
I saw the same at various conferences. Professors actively attacking each other in a way that makes schoolboy scraps look more professional, and makes schoolboy argument look erudite. These are “ peers”.
The red herring.
“ I’ll believe it when it’s repeated in a peer reviewed journal”
First you cannot get funding for repeats.
Second you cannot get repeats published.
It’s against terms.
So the only one to try to duplicate sheldrake failed, but only because the technique was substantially different. It showed nothing.
Then the problem with peers again…
Gatekeepers of Science decide a priori whether evidence matches the credo. Nothing else permitted. Even if manifestly true.
I really don’t get the mentality of universities who have refused to test Eucharistic samples when they know the origin. It happened a lot to such as tesoriero and Willesee.
You would have thought they would be only too happy to expose a fraud. Their behaviour suggests they were scared they would end up confirming what all others found. The samples passed the tests.
It wasn't the forensic claims I was calling absurd, it was the idea of an omnipotent being making the proposed gesture - as I explained.
That's mistaken in several ways - evolution (including chemical evolution) is not a product of random chance alone; it is only absurd to someone that doesn't understand it.
There is circumstantial evidence that it happened (the appearance of very simple life when a previously uninhabitable environment became habitable); a number of mechanisms have been proposed for it and surprising progress has been made in testing them.
Protocell structures have been around for decades - e.g. lipid vesicles, and more recent work with self-assembling vesicles that concentrate external chemicals, grow, and divide.
We don't expect to observe it happening today because it may have taken hundreds of thousands of years, and even if it is possible in contemporary Earth's very different environments, given that all the likely niches are already occupied by living things that consume the necessary resources, it seems a better use of time and money to investigate how it could have happened - and some unexpected dscoveries have resulted.
We already have plenty of evidence of 'self-building' - much of it discovered during abiogenesis research.
Your opinion is uninformed. The peer-reviewed research papers as a google away; you don't need to splash any cash on pricey unspecified books that may or may not contain credible & verifiable information.
Anything that contradicts multiple fundamental laws of physics gets short shrift. There are countless claims of that nature, why waste time on them unless the claim can be unequivocally demonstrated?
So what, exactly, is the claim? Is it a religious claim?
I'm well aware of the sacrament of the Eucharist - I grew up with the unhygienic wafer sticking to the roof of my mouth and slowly dissolving, twice a week, and neither I nor anyone else I ever encountered ever experienced it changing to human flesh (yeuch!).
Healing is a physiological phenomenon. Healing by waving of hands, crystals, prayer, etc., is not demonstrably effective - although it may make some people feel better (placebo effect).
Personally, I'm incredibly glad to be out of it - a cannibalistic sacrament in celebration of a human sacrifice just seems so....
wrong.