Ignatius the Kiwi
Dissident
- Mar 2, 2013
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- Eastern Orthodox
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And you were the one reacting emotionally to it.
There is no emotional reaction here. Only your avoiding of my actual point about homosexuality. The tolerance and acceptance of homosexuality has not lead to a decrease in homosexuality.
Just as the decrease of Christianity in law has not lead to an increase of Christianity. Just the opposite.
Depends on the lie. The point is, once you start on "my sin is nicer than your sin", that's the way of the pharisee.
All Christians are sinners, this does not mean certain sins do not have consequences. Especially in how we are to operate as a community. Paul had a clear standard for the man who slept with his Mother in law. He was to be handed over to Satan, so that he might repent. I suspect Paul might not have been as harsh had the man simply slept with a virgin he was pledged to marry to but even that would require some measure of repentance.
If we must treat everyone equally regardless of their sins, we open the Church up for complete self-destruction.
You seem to confuse recognizing that all sinners have rights which must be respected, with toleration of their sins.
What rights within Christianity does the LGBT person have? To be part of the community? To be married? To have their relationships affirmed? Part of the problem with the way you see things is that we are to regard the homosexual primarily as a homosexual, instead of as a sinner in need of God as the rest of us. Thus in order to respect him, we have to respect his sexual desires to some degree.
This can only lead to acceptance and the further eradication of Christian sexual ethics.
Individual Catholics can and do. But the Catholic Bishops, after considering direction they got from the Vatican, seem to have acted more in line with the Church's standards.
Individual Catholics do, but they are routinely bagged on by the Church which drags its heels In order to defend a man who deliberately undermines this aspect of the faith and receives no consequences for his position. Even now, you don’t have the temerity to criticize Biden on this point. He wants you to pay for abortion, yet you defend him unflinchingly.
Even I have criticism for Trump.
There have been such communities in the United States. Most of them eventually opted for being part of the American society.
There have been many such communities I have no doubt. The strongest communities are the ones with high in group preference, their own institutions of education and an unwillingness to integrate into regular American life. Those are the Churches that will survive and be able to pass the faith on to their children.
The people that embrace America as it stands today will only find their descendants becoming less and less Christian. Doesn’t matter if you’re part of the American left or the American right because both sides are part of the same coin of the enlightenment philosophy.
Which is much, much more dangerous if linked to the power of the state. Hence, Madison's observation that state establishment of Christianity has always corrupted churches taking part it it.
A premise I grant but one that doesn’t mean the whole or the entire religion is corrupt or that secularism is automatically better. The best saints and Christians came out of the institutional Churches and despite the flaws of those Christians their societies were better off under Christian standards than under Pagan standards. Just as people today are better off living according to Christian principles and virtue rather than secularism.
The Church could have done what you advocated. Told Constantine to leave them alone and not interact with him on any level. They could have surrendered themselves to forces around them but then as a result Christendom wouldn’t exist. The world would be largely Pagan in character, largely Islamic in character (assuming Islam exists in such a world) and that is not a hypothetical world I would enjoy living in.
If you are, one of us is. You'd be a lot more effective here, if you argued with things I actually said. Or maybe you wouldn't. Is that the problem?
What are you arguing then? Is there any sphere in life wherein Christians can legitimately wield political power for the benefit of Christians? Given everything you’ve said thus far I think you would reject such a notion out of hand.
Or is that Christians can wield political power but they must not wield it according to Christian standards? Christian standards which you believe are true and speak to the nature of humanity, but are nevertheless unfit for political consideration?
Yes, maybe that's the problem. It's kind of a tip-off as to the vulnerability of your case, when you start making up positions for me, and demand that I believe them.
We started this discussion with my question of what needs to be done to reverse de-Christianisation. You are of the opinion that if the religious right gives up all of its influence in law that this will reverse it. You have offered no program for how this would happen, no mechanism for determining success. You’ve been completely silent on my comments about in-group preference as being an essential factor in the growth of early Christendom, so what am I left to conclude?
You think the world will become more Christian if, what? We bow down to everyone? If this were a good method of evangelization Muslims should have ceased to exist centuries ago by the presence of submissive Christians in their midst. They didn’t cease to exist and instead Christianity continues to disappear from the Middle East.
I don’t know how to try better at this point. You are committed, absolutely steadfast as loyal to a narrative of American Secularism as being the crowning achievement of humanity. You think that if the Christian influence in law is removed people will become more Christian. You think that toleration and acceptance of LG won’t lead to its acceptance within your own Church eventually.Perhaps one of us is. Try to do better.
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