Hi Leaf, I hope you do not mind me making some comments here on your discussion with
@imge. I agree with much of this post but let me share why I do not agree with the last part of this post.
I believe as you have rightly stated and God's Word teaches that God shares His Word to us either by direct revelation or through His prophets as His Human instruments as God used the Church at that time to compile the scriptures (His Word) into the bible to be given to the world. There is no argument here as the scriptures teach that God uses human agents to do His will and share His Word (2 Peter 1:21; 2 Timothy 3:16).
Do you think though making a compilation of the scriptures which is the Word of God might be a different situation to human agents teaching something that is against the scriptures or that is in opposition to the scriptures? Why do the scriptures teach that we should examine ourselves to see if we are in the faith or not in 2 Corinthians 13:5 or that we should not believe everyone that professes to be of God, but to test them to see if their message is really from God or not in 1 John 4:1?
Do you not think there is a difference between God using human agents compiling a list of the books of scriptures thought to be Gods Word and those teaching against the scriptures in order to follow man-made teachings and traditions that break the commandments of God that are scripture and God's Word in order to follow teachings that are not God's Word keeping in mind here that the renunciation of the biblical Sabbath in the RCC was a slow process over time when at the same time many of God's people from that time to this present day still continued keeping God's 4th commandment according to the scriptures in the Church's of the east after the schism with the Roman Catholic Church.
Some historical background...
The Christians during the apostolic era, from about 35 to 100 A.D., all kept Sabbath on the designated seventh day of the week. For the first 300 years of Christian history, when the Roman emperors regarded themselves as gods, Christianity became an “illegal religion,” and God’s people were scattered abroad (
Acts 8:1). Judaism, however, was regarded at that time as “legal,” as long as they obeyed Roman laws. Thus, during the apostolic era, Christians found it convenient to let the Roman authorities think of them as Jews, which gained them legitimacy with the Roman government.
However, when the Jews rebelled against Rome, the Romans put down their rebellion by destroying Jerusalem in A.D. 70 and again in A.D. 135. Obviously, the Roman government’s suppression of the Jews made it increasingly uncomfortable for Christians to be thought of as Jewish. At that time, Sunday was the rest day of the Roman Empire, whose religion was
Mithraism, a form of sun worship. Since Sabbath observance is visible to others, some Christians in the early second century sought to distance themselves from Judaism by observing a different day, thus “blending in” to the society around them.
During the Empire-wide Christian persecutions under Nero, Maximin, Diocletian, and Galerius, Sabbath-keeping Christians were hunted down, tortured, and, for sport, often used for entertainment in the Colosseum.
When Emperor Constantine I—a pagan sun-worshipper—came to power in A.D. 313, he legalized Christianity and made the first Sunday-keeping law. His infamous Sunday enforcement law of March 7, A.D. 321, reads as follows:
“On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed.” (
Codex Justinianus 3.12.3, trans. Philip Schaff,
History of the Christian Church, 5th ed. (New York, 1902), 3:380, note 1.)
The Sunday law was latter officially confirmed by the Roman Papacy. The Council of Laodicea in A.D. 364 decreed,
“Christians shall not Judaize and be idle on Saturday but shall work on that day; but the Lord’s day they shall especially honour, and, as being Christians, shall, if possible, do no work on that day. If, however, they are found Judaizing, they shall be shut out from Christ” (Strand,
op. cit., citing Charles J. Hefele,
A History of the Councils of the Church, 2 [Edinburgh, 1876] 316).
Cardinal Gibbons, in
Faith of Our Fathers, 92nd ed., p. 89, freely admits, “You may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we [the Catholic Church] never sanctify.”
Again, “The Catholic Church, … by virtue of her divine mission, changed the day from Saturday to Sunday” (
The Catholic Mirror, official publication of James Cardinal Gibbons, Sept. 23, 1893).
“Protestants do not realize that by observing Sunday, they accept the authority of the spokesperson of the Church, the Pope” (
Our Sunday Visitor, February 5, 1950).
“Of course the Catholic Church claims that the change [Saturday Sabbath to Sunday] was her act... And the act is a mark of her ecclesiastical authority in religious things” (H.F. Thomas, Chancellor of Cardinal Gibbons).
The Catholic Church claims that “the church is above the Bible, and this transference of Sabbath observance is proof of that fact” (Catholic Record of London, Ontario Sept 1, 1923).
So this change was started gradually under pagan Rome (although pagan Rome did not change the Sabbath in Christianity) under Constantine first as a civil law (see
post # 2 linked for historical records). When on March 7, 321, however, Roman Emperor Constantine I issued a civil decree making Sunday a day of rest
While established only in
civil law rather than religious principle, the Church welcomed the development as a means by which Christians could the more easily attend Sunday worship and observe Christian rest. At Laodicea also, the Church encouraged Christians to make use of the day for Christian rest where possible, without ascribing to it any of the regulation of Mosaic Law, and indeed anathematizing Hebrew observance on the Sabbath. The civil law and its effects made possible a pattern in Church life that has been imitated throughout the centuries in many places and cultures, wherever possible. {
Wiki}
In those early times the Church only included the Roman Catholic Church of the west and the Eastern Orthodox Church (EOC) ) which the Romans Catholic church eventually separated from (the EOC still keeps God's seventh day Sabbath today).
Anyhow some time latter we see the continued departure of the Roman Catholic Church from scripture in favor of man made teachings and traditions which led to the great reformation which much of Protestantism has its origin today. Hence the unbiblical claim to "Sunday" being "the Lords day" and the replacement of the true Christian Sabbath of God's 4th commandment being handed down to Christianity today.
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So can you see a difference here in what you posted earlier? God does indeed use people to do his revealed will. His revealed will is that his Word (the gospel) is to be given to the whole world so the compilation of the scriptures is God's express will and he used the Church at that time to do His will. What is not God's revealed will according to Jesus in Matthew 15:3-9 is to follow man-made teachings and traditions that break the commandments of God. This of course includes Gods 4th commandment which is one of Gods' 10 commandments according to Exodus 20:8-11.
Does this all make sense?
God bless dear friend.