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Well it worked on me.
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What arguments did you find compelling?Well it worked on me.
Epistemology was the death knell to my faith. I am familiar with the interiority of The Johari Window, but how does it relate to what you mentioned. That sounds interesting.
Or more simply, (using Occam's razor) it was just wrong.Basically if things like science or epistemology etc. cause you to loose Faith that probably means that their was something seriously wrong with the belief system.
One of the courses I teach is forensics. I find it interesting to use various cases during the class. The JFK assassination is a good case to study, 9/11 is quite interesting because it involves a lot of engineering which is somewhat unique. I bring this up because neither is the most studied from a forensic point of view, rather the Shroud of Turin has the most extensive forensic analysis and it involves a very interesting aspect of forensics, authenticating artifacts and exposing forgeries.Thanks for the info.
I have done this in tears. When questioning my faith, I had a very real crisis. God never came. When I ask Christians about this they either quote 1 John 2:19 or they say I was not truly repentant. Of course they can't possibly know that. People usually stop there and move on without further discussion.
I don't know much about the Shroud of Turin. As a Protestant, those in my circles never thought much of it. I will reconsider the claim when it is confirmed. Maybe (a big maybe) the shroud got a dose of radiation. That is not evidence for anything related to the supernatural. At this point, all anyone could say is--I don't know what happened. That sounds a lot like my agnostic-atheist position. I think what you are hinting at is really a God of the Gaps argument.Prior to studying it I assumed it was a fake, but when you combine the evidence that has been gathered from the scientists with the Bayesian analysis the case for this to be authentic becomes overwhelming. One scientist actually said that, he said we would have authenticated it a long time ago if the implication of that were not so significant.
No, the studies done are truly fascinating, there is a lot you can say. Very interesting from many different angles.I don't know much about the Shroud of Turin. As a Protestant, those in my circles never thought much of it. I will reconsider the claim when it is confirmed. Maybe (a big maybe) the shroud got a dose of radiation. That is not evidence for anything related to the supernatural. At this point, all anyone could say is--I don't know what happened. That sounds a lot like my agnostic-atheist position. I think what you are hinting at is really a God of the Gaps argument.
What precipitated the crisis?
People are often convinced by bad arguments.A former pastor said he grew up as an atheist and was convinced by the ontological argument. I found that surprising, since I could never make any sense of out that argument.
Sure. But the ontological argument is particularly weird. I once had an atheist friend who had looked at it carefully and thought it was probably valid.People are often convinced by bad arguments.
Was he an Anselm guy or more of a Plantinga?Sure. But the ontological argument is particularly weird. I once had an atheist friend who had looked at it carefully and thought it was probably valid.
Thats a good answer. I was a Calvinist as well--RCUS (Reformed Church in the United States. Thanks for your reply.Hello @Caliban, does apologetics work? I suppose it depends on what you believe it's supposed to accomplish, yes?
I think of apologetics as a loving way of explaining why I believe what I do about various aspects of Christianity, as well why I decided to put all of my faith, trust and hope, for my life and for my future, into His hands. Questions like "how can there be one God when you seem to be saying that there are Three", "why/how is Jesus the Savior", 'why is He the one and only Savior/the one and only way to the Father", "what's the big deal about Jesus' blood", etc., etc. It's like an advanced form of witnessing, I suppose, but it has more to do with sharing knowledge than it does with sharing a personal experience (like "witnessing" really is).
So for me and my belief about what apologetics is, yes, it works.
My principle interest (with apologetics) is to pass on the knowledge and understanding that I have come to possess about God/the Bible/the Christian faith to help the inquisitive understand why I believe what I do. Apologetics is not the same thing as evangelism because it is normally concerned with 2nd level Christianity (IOW, with something other than the basic Gospel message), so my 'principle' goal is not the same as it is in evangelism and witnessing (though it is always my hope that it might be helpful in that regard .. at least someday .. when the Gospel 'is' the main topic of discussion in that same person's life).
Discussing some of the deeper aspects of the faith (apologetics) with some people has resulted in them wanting to hear more about God and the Christian faith, including the Gospel, so there is that as well
--David
p.s. - I also believe that apologetics is one of the ways that we solidify our personal faith, so there is a blessing in that regard for the apologist as well (just like there is for the evangelist and witness .. cf Isaiah 43:10).
You're welcomeThats a good answer. I was a Calvinist as well--RCUS (Reformed Church in the United States. Thanks for your reply.
The origins of Apologetics can be traced back to the second century church at a time when it was illegal to be a Christian. Therefore, apologetics (defense of the faith) was useful when a Christian stood trial and tried to save their own life by legally defending their faith. However, modern apologetics is a product of medieval Scholasticism in which Anselm of Canterbury "desired to apply reason to questions of faith. What he sought in doing this was not to prove something that he did not believe without such proof, but rather to understand more deeply what he already believed. This may be seen in his prayer in the first chapter of his Proslogion:I know this is a clickbait type of question--bear with me for a second. I am interested in what you think about the role of apologetics when discussing the faith with non-believers on this forum.
Thanks for your interest. I would like to write a bit more on my epistemological concerns and the ideas/tool that caused a shift in my thinking, but like you mentioned, I don't want to be perceived as doing counter apologetics or of driving too hard against the basic premise of this forum. I will consider how to do it tactfully. I'll let you know if I put it up--thanks again.You're welcome
Epistemology is a fairly large field of study. I'd like to hear a little more about the particulars that led you away from the faith (or perhaps about the straw that broke the camels back, so to speak), but I don't believe that you can do that on the public boards (house rules and all).
So, if you ever have the time to explain your decision a little more thoroughly on your profile page, please let me know that you've done so as I'd like to check it out. Thanks(even there, on your profile page, you'll need to be careful about what you say/how much you say in regard to this, or perhaps how you say it, just FYI)
--David
The Protestant tradition I come from would disagree that apologetics are not for the unbeliever according to 1 Peter 3:15.The origins of Apologetics can be traced back to the second century church at a time when it was illegal to be a Christian. Therefore, apologetics (defense of the faith) was useful when a Christian stood trial and tried to save their own life by legally defending their faith. However, modern apologetics is a product of medieval Scholasticism in which Anselm of Canterbury "desired to apply reason to questions of faith. What he sought in doing this was not to prove something that he did not believe without such proof, but rather to understand more deeply what he already believed. This may be seen in his prayer in the first chapter of his Proslogion:
"I do not seek, Lord, to reach your heights, for my intellect is as nothing compared to them. But I seek in some way to understand
your truth, which my heart believes and loves. For I do not seek to understand in order to believe, but rather believe in order to understand."
Gonzalez, Justo L.. The Story of Christianity: Volume 1: The Early Church to the Dawn of the Reformation (p. 369). HarperCollins. Kindle Edition.
So the bottom line is this. You asked about the role of apologetics to an unbeliever. My answer is simply, NOTHING. Apologetics isn't intended to convert or convince an unbeliever. Nor is it intended to have any beneficial use in outreach. It is specifically intended to help the believer understand the faith they already have.
According to your protestant tradition, is one saved by faith? Or are they saved by grace through faith?The Protestant tradition I come from would disagree that apologetics are not for the unbeliever according to 1 Peter 3:15.