“And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.” Acts 13:48 (KJV 1900)
Okay, but this is why I call it cherry picking. You grab one verse because it potentially has an arranged statement you think helps the stance.
Dont get me wrong though I am very happy you decided to put up some scripture. But you cant just pull one piece and ignore ALL the rest of what scripture states.
Titus 2:11 - For the grace of God that bringeth salvation hath appeared to all men
Because God loved the entire world (John 3:16), and so wants all men to be saved (1 Timothy 2:4) and not a single one to perish (2 Peter 3:9), Christ died to be the propitiation for sins not just for the elect, but potentially for the entire world as well (1 John 2:2).
"Calvinism argues that by a secret and special operation of the Holy Spirit, God’s grace is poured forth upon the elect. Since the extension of this grace is an act of divine power, it cannot be resisted any more than the original creation could have resisted the creative might of the Lord (Hodge, Charles. 1960.
Systematic Theology. Vol. 2. London, England: James Clarke & Co.)
But the fact is, though God’s grace is generously offered, it must be received by the sinner.
“We entreat also that you receive not the grace of God in vain” (2 Corinthians 6:1).
It is certainly possible to “receive not” that which is offered (cf. John 1:11).
Calvinists argue that grace is given to the elect unconditionally. If such is the case, then there is absolutely nothing that one must do in order to receive salvation—not even believe.
One writer states:
[W]e believe that there is no warrant whatsoever for the view that John 3:16 lays down faith as a condition to be performed by the lost person in order to attain spiritual eternal life.
Again he says:
God, without the use of the gospel or any other human means, will save all of his redeemed loved ones in every land and in every age (Sarrels 1978, 443-444).
The foregoing affirmations are ludicrous.
Paul declares that we have “access by faith into this grace” (Rom. 5:2). In his discussion of grace in his epistle to Titus, the inspired apostle states that God,
“according to his mercy, saved us through the washing of regeneration and renewing of the Holy Spirit ... being justified by his grace” (Tit. 3:5-7).
Paul equates being saved by the washing of regeneration with being justified by grace. The washing is an allusion to man’s response to God by submitting to baptism.
Grace is supplied by the Lord—independent of any merit on our part. Clearly, though, the washing of regeneration is a condition of our redemption.
But is that expression an allusion to baptism? Even Calvin admitted that he had “no doubt” that Paul was alluding to baptism—though he denied the connection between baptism and salvation (Shepherd, J. W. 1950.
Handbook on Baptism. Nashville, TN: Gospel Advocate.) Wayne Jackson -Christian Courier "John Calvin and Grace".
So the idea of predestined, ordained elect chosen to be saved before they born or have a chance to do anything is astonishingly incorrect. One must hear the word, believe, repent, confess, and be baptized, then remain faithful in order for salvation to be true.