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What Exactly Was Accomplished At The Cross?

Dave L

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I'm hoping to see some responses of more than one, brief statement or sentence.
Thanks, in advance, for your thoughtful participation.
Jesus fulfilled the Two Great Commandments which automatically fulfilled the Ten. He loved God with all his mind, body, soul, and strength not only in life, but in death as well. He loved God with all his body, offering it up in sinless perfection on the cross, though innocent, the worst death any sinner could die. He loved God with all his heart when he committed his soul to him in Gethsemane saying “thy will be done, not mine”. And he loved even his enemies when he died in their place. While they blindly wrenched the last drop of blood from him. While he asked God to forgive them for killing him.
 
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~Zao~

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The cross accomplished for Christ
1) death ~ obtained power over death
2) resurrection ~ obtained position at right hand of God
3) ascension ~ obtained position of great high priest and mediator

The cross obtained for us
1) conformity to His death to overcome the old sin nature
2) empowerment to overcome sins in daily living
3) empowerment to overcome self in transformation
 
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The Righterzpen

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I'm hoping to see some responses of more than one, brief statement or sentence.
Thanks, in advance, for your thoughtful participation.

Is your question: What did the atonement actually consist of?
 
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sdowney717

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John 3:16 happened, which was eternal life for believers, so they and God can live together in Heaven or say the New Jerusalem.
Before the crucifixion all we had was the OC, Jesus institutes the New Covenant in the shedding of His blood. So no one could enter the heavenly city until Christ came and died.
Those of the OC, did not inherit the promises but could only see them from afar off

Hebrews 12
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,


24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.


Read this and note the mention of the city and the promises.
Hebrews 11 King James Version (KJV)
11 Now faith is the substance of things hoped for, the evidence of things not seen.

2 For by it the elders obtained a good report.

3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

10 For he looked for a city which hath foundations, whose builder and maker is God.

11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

14 For they that say such things declare plainly that they seek a country.

15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

18 Of whom it was said, That in Isaac shall thy seed be called:

19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

20 By faith Isaac blessed Jacob and Esau concerning things to come.

21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;

25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

30 By faith the walls of Jericho fell down, after they were compassed about seven days.

31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.

34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

39 And these all, having obtained a good report through faith, received not the promise:

40 God having provided some better thing for us, that they without us should not be made perfect.
 
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The Righterzpen

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My question is:
What Exactly Was Accomplished At The Cross?

The atonement was accomplished at the cross; but.... that's not a very explanative or definitive answer.
 
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D.A. Wright

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The atonement was accomplished at the cross; but.... that's not a very explanative or definitive answer.
So would you say, then, that the entire process of atonement was accomplished at the cross?
 
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The Righterzpen

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So would you say, then, that the entire process of atonement was accomplished at the cross?

As it applied to Earthy time yes. I know that sounds like a weird answer; but we have in Revelation where it says Jesus was the lamb slain from the foundation of the world; so what ever the atonement taking place outside of time "looked like" there's that layer of it too. (Which, might be kind of hard to define?)

We also have the element of the recreation of the new heavens and new earth. I would not classify that specifically as "part of the atonement" but in one sense; I would agree that one could argue that it is.

The "entirety of atonement" that I think of though, as having happened at the cross, is the payment for sin.
 
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bling

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So would you say, then, that the entire process of atonement was accomplished at the cross?
I would say: "No!" man has a part to play in the atonement process. Lev. 5 shows man has a part in the atonement process but that was for very minor sins (unintentional sins).
To begin with:

It is very good, you do not even want to try to grasp the horror of Christ being tortured, humiliated and murdered to the point you reject it all together.

Your question might be better addressed: “What could possible cause/require such a horrendous tragedy and then to be given the answer “God”, makes it all the more unbelievable/unthinkable”. How could anyone want to worship such a blood thirty tyrant?

You have to keep the objective in mind all the time, because the objective drives everything and it is not God’s objective, but man’s objective, since God’s objective is doing or allowing everything that does happen to help willing individuals fulfill their earthly objective.

Christ going to the cross is not to help God out with some problem God is having (like unable to forgive without seeing blood first or a problem with satan), but Christ did it to help willing humans in fulfilling their objective.

Peter gives the first and very best, for his audience, “Christ Crucified” sermon in Acts 2 so please read Acts 2:14-41 which is very short and to the point.

Listen, not only, to what Peter said, but what Peter did not say. Peter did not say: Christ went in your place to the cross, Christ defeated satan, sin or death on the cross, do you (the audience) feel the Love or Christ did this to satisfy God’s wrath. What Peter emphasized was the fact: “You cruelly tortured and murdered the Messiah Jesus”, it was not to be a feel-good sermon, but a really hard sermon for the crowd to listen to. The sermon was to get them so far down they had no where to turn and desperately said: “What can we do?!” The crowd should have been expecting lighting to come down from heaven to destroy them, but instead heard the good news gift Acts 2:38.

When those first century people realized what they did they had a death blow to their heart (the worst feeling they could have and live), so should we not experience the same feeling when we come to realize what we cause Christ to go through.

God making and allowing this unbelievable huge tragedy the product of my sin, makes my sin debt unbelievably huge, but that helps in my fulfilling my objective, the greater the tragedy I initially caused the better for me. (I am not saying sin all the more, but my sins put Christ on the cross).

Man’s objective is found in the God given Mission statement of: Loving God (and secondly Loving others) with all your heart, soul, mind and energy. In order to fulfill that mission man must first obtain Godly type Love which will make man like God Himself in that man will Love like God Loves. Would becoming like God Himself not be the greatest gift we could get?

The objective is not to never ever sin, but to obtain this Godly type Love is the first of man’s objective.

There are just something even an all-powerful Creator cannot do (there are things impossible to do), the big inability for us is to be created with instinctive (programmed) Godly type Love, since Godly type Love is not instinctive. Godly type love has to be the result of a free will decision by the being, to make it the person’s Love apart from God. In other words: If the Love was in a human from the human’s creation it would be a robotic type love and not a Godly type Love. Also if God “forces” this Love on a person (Kind a like a shotgun wedding with God holding the shotgun) it would not be “loving” on God’s part and the love forced on the person would not be Godly type love. This Love has to be the result of a free will moral choice with real likely alternatives (for humans those alternatives include the perceived pleasures of sin for a season.)



This Love is way beyond anything humans could develop, obtain, learn, earn, pay back or ever deserve, so it must be the result of a gift that is accepted or rejected (a free will choice).

This “Love” is much more than just an emotional feeling; it is God Himself (God is Love). If you see this Love you see God.

All mature adults do stuff that hurts others (this is called sin) these transgressions weigh on them burden them to the point the individual seeks relief (at least early on before they allow their hearts to be hardened). Lots of “alternatives” can be tried for relief, but the only true relief comes from God with forgiveness (this forgiveness is pure charity [grace/mercy/Love]). The correct humble acceptance of this Forgiveness (Charity) automatically will result in Love (we are taught by Jesus (Luke 7: 36-50) and our own experience “…he that is forgiven much will Love much…”). Sin is thus made hugely significant, so there will be an unbelievable huge debt to be forgiven of and thus result in an unbelievable huge “Love” (Godly type Love).

In order to be forgiven of sin you must first sin, so sin is necessary but not desired.

This messed up world is actually the very best place for willing mature adult individuals to see, receive, give, experience, accept and know Godly type Love. All these tragedies provide opportunities for Love, but that does not mean we go around causing opportunities, since we are to be ceasing these opportunities (there are plenty of opportunities) to show/experience Love.

OK we can work from there, if you want to go deeper.

Paul in Ro. 3:25 giving the extreme contrast between the way sins where handle prior to the cross and after the cross, so if they were actually handled the same way “by the cross” there would be no contrast, only a time factor, but Paul seems to say: (forgiven) sins prior to the cross where left “unpunished” (NIV), but that also would mean the forgiven “sinner” after the cross were punished.

From Romans 3: 25 Paul tells us: God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. …

Another way of saying this would be “God offers the ransom payment (Christ Crucified and the blood that flowed from Him) to those that have the faith to receive that ransom. A lack of faith results in the refusal of the ransom payment (Christ crucified).

Paul goes on to explain:

Ro. 3: 25 …He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished

I do not like the word “unpunished” but would use “undisciplined”.

So prior to the cross repentant forgiven people (saved individuals) could not be fairly and justly disciplined for the rebellious disobedience, but after the cross if we repent (come to our senses and turn to God) we can be fairly and justly disciplined and yet survive.

God and Christ would have personally preferred Christ’s blood to remain flowing through his veins, but it is I that need to have that blood outside of Christ flowing over me and in me cleansing my heart. I need to feel that blood and know it is cleansing me.

Some might try to put the need for blood on God making Him blood thirsty, but Christ says: John 6: 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.

It is not God needing that blood, but I am blood thirsty for eternal life and God/Christ have provided that blood. I personally need to physically feel Christ’s blood in the symbolic wine flow down my throat and over my heart to experience and know cleansing.

A lot is made of the word “for” being used in “Christ died for us” suggesting it must mean “instead of”, but any good word study of all the Greek words translated “for” would yield more likely interpretations of “for”. If the writers wanted to convey the idea of “instead of” they should have used the Greek word “anti” which can mean “instead of”. The Greek word translate “for” including “anti” are translated other places “because of”, so “Christ died for us” would mean “Christ died because of us” and “Christ died for our sins” would translate “Christ died because of our sins”.

There is much more I can say but this is already very long so I will stop and address your comments.
 
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D.A. Wright

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I would say: "No!" man has a part to play in the atonement process. Lev. 5 shows man has a part in the atonement process but that was for very minor sins (unintentional sins).
To begin with:

It is very good, you do not even want to try to grasp the horror of Christ being tortured, humiliated and murdered to the point you reject it all together.

Your question might be better addressed: “What could possible cause/require such a horrendous tragedy and then to be given the answer “God”, makes it all the more unbelievable/unthinkable”. How could anyone want to worship such a blood thirty tyrant?

You have to keep the objective in mind all the time, because the objective drives everything and it is not God’s objective, but man’s objective, since God’s objective is doing or allowing everything that does happen to help willing individuals fulfill their earthly objective.

Christ going to the cross is not to help God out with some problem God is having (like unable to forgive without seeing blood first or a problem with satan), but Christ did it to help willing humans in fulfilling their objective.

Peter gives the first and very best, for his audience, “Christ Crucified” sermon in Acts 2 so please read Acts 2:14-41 which is very short and to the point.

Listen, not only, to what Peter said, but what Peter did not say. Peter did not say: Christ went in your place to the cross, Christ defeated satan, sin or death on the cross, do you (the audience) feel the Love or Christ did this to satisfy God’s wrath. What Peter emphasized was the fact: “You cruelly tortured and murdered the Messiah Jesus”, it was not to be a feel-good sermon, but a really hard sermon for the crowd to listen to. The sermon was to get them so far down they had no where to turn and desperately said: “What can we do?!” The crowd should have been expecting lighting to come down from heaven to destroy them, but instead heard the good news gift Acts 2:38.

When those first century people realized what they did they had a death blow to their heart (the worst feeling they could have and live), so should we not experience the same feeling when we come to realize what we cause Christ to go through.

God making and allowing this unbelievable huge tragedy the product of my sin, makes my sin debt unbelievably huge, but that helps in my fulfilling my objective, the greater the tragedy I initially caused the better for me. (I am not saying sin all the more, but my sins put Christ on the cross).

Man’s objective is found in the God given Mission statement of: Loving God (and secondly Loving others) with all your heart, soul, mind and energy. In order to fulfill that mission man must first obtain Godly type Love which will make man like God Himself in that man will Love like God Loves. Would becoming like God Himself not be the greatest gift we could get?

The objective is not to never ever sin, but to obtain this Godly type Love is the first of man’s objective.

There are just something even an all-powerful Creator cannot do (there are things impossible to do), the big inability for us is to be created with instinctive (programmed) Godly type Love, since Godly type Love is not instinctive. Godly type love has to be the result of a free will decision by the being, to make it the person’s Love apart from God. In other words: If the Love was in a human from the human’s creation it would be a robotic type love and not a Godly type Love. Also if God “forces” this Love on a person (Kind a like a shotgun wedding with God holding the shotgun) it would not be “loving” on God’s part and the love forced on the person would not be Godly type love. This Love has to be the result of a free will moral choice with real likely alternatives (for humans those alternatives include the perceived pleasures of sin for a season.)



This Love is way beyond anything humans could develop, obtain, learn, earn, pay back or ever deserve, so it must be the result of a gift that is accepted or rejected (a free will choice).

This “Love” is much more than just an emotional feeling; it is God Himself (God is Love). If you see this Love you see God.

All mature adults do stuff that hurts others (this is called sin) these transgressions weigh on them burden them to the point the individual seeks relief (at least early on before they allow their hearts to be hardened). Lots of “alternatives” can be tried for relief, but the only true relief comes from God with forgiveness (this forgiveness is pure charity [grace/mercy/Love]). The correct humble acceptance of this Forgiveness (Charity) automatically will result in Love (we are taught by Jesus (Luke 7: 36-50) and our own experience “…he that is forgiven much will Love much…”). Sin is thus made hugely significant, so there will be an unbelievable huge debt to be forgiven of and thus result in an unbelievable huge “Love” (Godly type Love).

In order to be forgiven of sin you must first sin, so sin is necessary but not desired.

This messed up world is actually the very best place for willing mature adult individuals to see, receive, give, experience, accept and know Godly type Love. All these tragedies provide opportunities for Love, but that does not mean we go around causing opportunities, since we are to be ceasing these opportunities (there are plenty of opportunities) to show/experience Love.

OK we can work from there, if you want to go deeper.

Paul in Ro. 3:25 giving the extreme contrast between the way sins where handle prior to the cross and after the cross, so if they were actually handled the same way “by the cross” there would be no contrast, only a time factor, but Paul seems to say: (forgiven) sins prior to the cross where left “unpunished” (NIV), but that also would mean the forgiven “sinner” after the cross were punished.

From Romans 3: 25 Paul tells us: God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. …

Another way of saying this would be “God offers the ransom payment (Christ Crucified and the blood that flowed from Him) to those that have the faith to receive that ransom. A lack of faith results in the refusal of the ransom payment (Christ crucified).

Paul goes on to explain:

Ro. 3: 25 …He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished

I do not like the word “unpunished” but would use “undisciplined”.

So prior to the cross repentant forgiven people (saved individuals) could not be fairly and justly disciplined for the rebellious disobedience, but after the cross if we repent (come to our senses and turn to God) we can be fairly and justly disciplined and yet survive.

God and Christ would have personally preferred Christ’s blood to remain flowing through his veins, but it is I that need to have that blood outside of Christ flowing over me and in me cleansing my heart. I need to feel that blood and know it is cleansing me.

Some might try to put the need for blood on God making Him blood thirsty, but Christ says: John 6: 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.

It is not God needing that blood, but I am blood thirsty for eternal life and God/Christ have provided that blood. I personally need to physically feel Christ’s blood in the symbolic wine flow down my throat and over my heart to experience and know cleansing.

A lot is made of the word “for” being used in “Christ died for us” suggesting it must mean “instead of”, but any good word study of all the Greek words translated “for” would yield more likely interpretations of “for”. If the writers wanted to convey the idea of “instead of” they should have used the Greek word “anti” which can mean “instead of”. The Greek word translate “for” including “anti” are translated other places “because of”, so “Christ died for us” would mean “Christ died because of us” and “Christ died for our sins” would translate “Christ died because of our sins”.

There is much more I can say but this is already very long so I will stop and address your comments.
You make some good points. You also take many liberties.
 
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bling

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Not interested in the good points, eh?

I don't have time to spam the thread but, "discipline" for "punishment," "for," "instead of?" Study to show thyself approved.
I don't like to be in error so I appreciate the help.
You can keep the translation of punishment, but just understand that when the English translators use punishment it could mean negative discipline.
As far as a word study on "for" it was interesting to do and easy to do with the www. Mostly just realize it does not have to mean "instead of".
 
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parousia70

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Seems to me the Cross, in a vacuum, would have been just another execution.
The cross is wholly ineffective by itself, however it was a necessary component of the atonement/redemption process that took place in the apostolic generation, in the last days of the Mosaic Economy.

Without the 3rd day rising, without the ascension to assume the throne of David in Heaven (Acts 2:29-32) and without the presentation and acceptance of the sacrifice on the heavenly altar (Hebrews 9:24-26), and without the Coming of the Lord of the Vineyard to Destroy the wicked Husbandmen and the leasing of the vineyard to another nation in 70AD(Matthew 21:33-45), The Cross would have been wholly ineffectual.
 
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The Righterzpen

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By the way, the question I posed to RightersPen was not meant to be a general inquiry. I know the answer to that question very well.

So if you know the answer to the question; then why are you asking?
 
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mkgal1

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I love the language the Greek Orthodox use when describing the Victory of the Cross in a pictorial (and, as Parousia70 just posted, without the resurrection, the cross was just like every other execution of the Romans). The coming of the Lord of the Vineyard (also pointed out by Parousia70) in order for the wicked Husbandmen to be destroyed was also critical to His plan:

resurrection2.jpg


Description:

And if Christ is not risen, then our preaching is empty and your faith is also empty.
St Paul the Apostle

At the centre of the Christian faith is Jesus Christ and His Resurrection from the dead. As such, the Icon of the Resurrection is the most celebrated, the most common, the most cherished, the most instructive.

It is all of these things because the Orthodox Icon of the Resurrection is not content with simply showing us the Risen Christ, or the empty tomb; the Victory shown in the Icon of the Resurrection is complete.


Christ is risen from the dead,
Trampling down death by death,
And upon those in the tombs bestowing life!

-Paschal (Easter) Hymn


Jesus Christ was not content with laying in the tomb for three days after His crucifixion. Instead, while His body was entombed, Christ’s soul descended into Hades, or Hell. Christ descended there not to suffer, but to fight, and free the souls trapped there. Just as bringing a light into darkness causes the darkness to disappear, the Source of all Life descending into the abode of the dead resulted in Jesus’ victory over death, and not death’s victory over Jesus. This is the full reality of what Christ’s death and resurrection accomplished.


In the Icon, Jesus Christ stands victoriously in the centre. Robed in Heavenly white, He is surrounded by a mandorla of star-studded light, representing the Glory of God. Christ is shown dramatically pulling Adam, the first man, from the tomb. Eve is to Christ’s left, hands held out in supplication, also waiting for Jesus to act. This humble surrender to Jesus is all Adam and Eve need to do, and all they are able to do. Christ does the rest, which is why He is pulling Adam from the tomb by the wrist, and not the hand.

Surrounding the victorious Christ are John the Baptist and the Old Testament Righteous(Abel is shown as the young shepherd-boy). Those who predeceased Christ’s crucifixion descended to Hades, where they patiently waited the coming of their Messiah. Now they are freed from this underworld, and mingle freely with Christ and His angels.

And what of this underworld, Hades? It is shown in the aftershock of Christ’s descent into its heart – in utter chaos.

100771.jpeg


Within the dark underworld are scattered broken chains and locks; and at the very bottom is the personified Hades, prostrate and bound. Hades is not destroyed – it is still there – but its power to bind people is gone. There are no chains, no locked doors. If only we raise our hands in supplication and longing for Jesus Christ, He is there to lift us from the grave.

Thou didst descend into the tomb, O Immortal,
Thou didst destroy the power of death!
In victory didst Thou arise, O Christ God,
…bestowing resurrection to the fallen.
-Paschal Kontakion
~ The Resurrection | Icon of Victory
 
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The Righterzpen

Jesus is my Shield in any Desert or Storm
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I love the language the Greek Orthodox use when describing the Victory of the Cross in a pictorial (and, as Parousia70 just posted, without the resurrection, the cross was just like every other execution of the Romans). The coming of the Lord of the Vineyard (also pointed out) in order for the wicked Husbandmen to be destroyed was also critical to His plan:

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And if Christ is not risen, then our preaching is empty and your faith is also empty.
St Paul the Apostle

At the centre of the Christian faith is Jesus Christ and His Resurrection from the dead. As such, the Icon of the Resurrection is the most celebrated, the most common, the most cherished, the most instructive.

It is all of these things because the Orthodox Icon of the Resurrection is not content with simply showing us the Risen Christ, or the empty tomb; the Victory shown in the Icon of the Resurrection is complete.


Christ is risen from the dead,
Trampling down death by death,
And upon those in the tombs bestowing life!
-Paschal (Easter) Hymn

Jesus Christ was not content with laying in the tomb for three days after His crucifixion. Instead, while His body was entombed, Christ’s soul descended into Hades, or Hell. Christ descended there not to suffer, but to fight, and free the souls trapped there. Just as bringing a light into darkness causes the darkness to disappear, the Source of all Life descending into the abode of the dead resulted in Jesus’ victory over death, and not death’s victory over Jesus. This is the full reality of what Christ’s death and resurrection accomplished.


In the Icon, Jesus Christ stands victoriously in the centre. Robed in Heavenly white, He is surrounded by a mandorla of star-studded light, representing the Glory of God. Christ is shown dramatically pulling Adam, the first man, from the tomb. Eve is to Christ’s left, hands held out in supplication, also waiting for Jesus to act. This humble surrender to Jesus is all Adam and Eve need to do, and all they are able to do. Christ does the rest, which is why He is pulling Adam from the tomb by the wrist, and not the hand.

Surrounding the victorious Christ are John the Baptist and the Old Testament Righteous(Abel is shown as the young shepherd-boy). Those who predeceased Christ’s crucifixion descended to Hades, where they patiently waited the coming of their Messiah. Now they are freed from this underworld, and mingle freely with Christ and His angels.

And what of this underworld, Hades? It is shown in the aftershock of Christ’s descent into its heart – in utter chaos.

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Within the dark underworld are scattered broken chains and locks; and at the very bottom is the personified Hades, prostrate and bound. Hades is not destroyed – it is still there – but its power to bind people is gone. There are no chains, no locked doors. If only we raise our hands in supplication and longing for Jesus Christ, He is there to lift us from the grave.

Thou didst descend into the tomb, O Immortal,
Thou didst destroy the power of death!
In victory didst Thou arise, O Christ God,
…bestowing resurrection to the fallen.
-Paschal Kontakion
~ The Resurrection | Icon of Victory

Thanks for posting the explanation. Pictorial representation has been used for centuries and was particularly necessary in the days when most people were illiterate.

As someone who likes to draw; I find religious art fascinating. The symbolism is rich with information; and "a picture is worth a thousand words" really does hold true. Even if as a Protestant, iconography is not part of my tradition; I still like to look at it and see if I can figure out what the picture is saying.
 
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