I’m not familiar with any Christian theologians who put any of Paul’s epistles in the second century. None of the early patristic writings give us this understanding.
Indeed, early 2nd century writings quote Paul's epistles.
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I’m not familiar with any Christian theologians who put any of Paul’s epistles in the second century. None of the early patristic writings give us this understanding.
redleghunter said: ↑
I’ve often had to defend the Apostolic mission of St Paul on numerous occasions here on CF until they put a new rule in place.
David Cabrera said: ↑
When was that rule implemented?
redleghunter said: ↑
About 18 months ago. I think you can find it either in the General theology statement of purpose or the Controversial Christian a Theology statement of purpose.
Are you talking about this (part of the general CF rules):
Challenging Paul's position as an Apostle of Jesus Christ who (although not one of the original twelve) was sent forth by Christ after his conversion [Acts 9:15-16], or arguing against the inclusion of Paul's writings in the New Testament canon, is not allowed in any "Christians Only" forums (including the Controversial Christian Theology forum). You may disagree on the interpretation and application of his writings, but not their place as canon or Paul as an inspired author of Scripture.
About 18 months ago. I think you can find it either in the General theology statement of purpose or the Controversial Christian a Theology statement of purpose.
Paul correctly identified that obedience to the law does not generate a divine righteousness. The law only grants a knowledge of sin and that's all the law does. The law specifically condemns all who peer into it, and the reason for this is that our flesh is corrupt.It has been present since old times since he had to defend his apostleship and keeps coming not only from Jews, Muslims, and atheists but even from people who called themselves Christians. I don't think any of the Apostles is as controversial as him.
I think the first letter to the Thessalonians is a reflection of his early preaching.I wish Luke would have given a fuller account of the salvation of St Paul. From the time he left Jerusalem to the time he returned to Jerusalem. I would have loved to have read of his early sermons.
No part of the topic, but believing Church-State saves "Christianity" is what put Christianity in downfall.The only reason there are various denominations today is because there lacked a Church-State government to kill them off. Praise be to God such entities no longer exist and how we conquer souls and error is with the Gospel.
It tends to be the more progressive types that are most offended by Paul. I can remember initially reading the verses where he was supposedly sexist and thinking of him that way. Thankfully some other people straightened me out on that issue but I can't remember exactly what arguments they used that Paul did not have this low view of women.As St. Paul wrote much of the material that would go on to form the standard NT canon, the reasons for the dislike of the apostle among non-Christians should be obvious, as they disagree with our religion and think it to be false.
And among Christians, too, I think it is also obvious, although a bit different: St. Paul said many things in his epistles which seem to rub certain Christian people or traditions in the wrong way. I remember sitting in on some RCIA classes back when I was Roman Catholic and the women who taught it (in consultation with the priest, but he rarely showed up himself; when he did, they were silent) got to the portion of St. Paul's epistle to the Corinthians when the apostle writes that women should keep silent in the churches. Obviously, the RCC in our day has not really kept to this rule (depending on how it is interpreted, of course), as women may do the readings and serve as Extraordinary Ministers of the Eucharist in many parishes, and I think one of the women realized that the students would notice this and just sort of quickly laughed it off and said "Heh...you know, that Paul had a lot of strong opinions, and maybe some trouble with women..."
I remember being shocked and not sure how to respond, because of course these women were in charge of teaching the acolytes, so I didn't want to start a scene or anything. So I just thought "Well, that's her way of dealing with that verse" (which it was) and moved on as she did. Still, looking back on it...I dunno...
But I think the sort of sentiment that she voiced is a common enough one among many Christians who would like to see themselves and therefore their religion as more egalitarian than a bare reading of that verse or certain other verses would suggest. So of course since those verses come from St. Paul's epistles, they are attributed to his thinking (read: his misogyny), and he is degraded in their minds as a result. It's sad, but I think that's what I saw at work, and have seen at work since then among Christians who are more 'cutting-edge' and progressive than I apparently am. (And I don't even see that followed as literally in my Church as in maybe some other churches, particularly Protestant ones that might read everything incredibly literally; priest's wives, nuns, and so on have given talks in our churches with the blessings of the clergy -- they just don't play a clerical role of any kind in the liturgy outside of their place as laywomen unless they're abbesses or deaconesses at a monastery, in the same way that me being a man doesn't entitle me to give the deacon's responses or something, since I'm a layman. I dunno.)
Something about "women being silent", "the woman being the one tempted and made after Adam", and "women being saved through birth".It tends to be the more progressive types that are most offended by Paul. I can remember initially reading the verses where he was supposedly sexist and thinking of him that way. Thankfully some other people straightened me out on that issue but I can't remember exactly what arguments they used that Paul did not have this low view of women.
I know the verses, I just meant how I was convinced that they weren't sexist.Something about "women being silent", "the woman being the one tempted and made after Adam", and "women being saved through birth".
He is the only person in history that Jesus struck blind for 3 days.It has been present since old times since he had to defend his apostleship and keeps coming not only from Jews, Muslims, and atheists but even from people who called themselves Christians. I don't think any of the Apostles is as controversial as him.
I've found this too. Many liberal-leaning Christians think Paul is too harsh or too strict. Some have chosen to reinterpret his writings, while others have chosen to ignore his work altogether (never mind that the man wrote fourteen books of the New Testament). I know plenty of liberal-leaning Christians who don't do this and take Paul's words to heart.Interesting, I feel the opposite. That St. Paul has old rules that contrast with a "care-free Jesus" and that stuff.
To be fair, that's not totally an off statement. Jesus's message was based in a love for God and a love for others, and He did fulfill the Old Covenant. However, our love for God ought to lead us to trust and obey Him. Our love for God and our obedience to Him will lead us to properly love others.That the Lord Jesus came to abolish obedience and promote love.
By love I mean "post-modern love" rather than the Christian type of love.I've found this too. Many liberal-leaning Christians think Paul is too harsh or too strict. Some have chosen to reinterpret his writings, while others have chosen to ignore his work altogether (never mind that the man wrote fourteen books of the New Testament). I know plenty of liberal-leaning Christians who don't do this and take Paul's words to heart.
To be fair, that's not totally an off statement. Jesus's message was based in a love for God and a love for others, and He did fulfill the Old Covenant. However, our love for God ought to lead us to trust and obey Him. Our love for God and our obedience to Him will lead us to properly love others.
Hello LB and great postI like Paul. His tenacity and zeal are inspiring. However, if I had a problem, the issue is with God not him. He’s just a vessel.
The more you’re wedded to ‘you’ the harder God is to embrace. But the more you love Him the greater your respect for His word.
Pliability is part of servanthood. As is submission and obeisance. When we place ourselves outside of the jurisdiction He set; we develop illegitimate biases and gripes.
He’s not our peer. We’re subordinate to Him.
Many people hate Christianity and are perusing their own agendas. I did not find Paul was infallible. By looking for the good in his writings, I found him to be valuable, at least valuable enough to reread his letters numerous times.It has been present since old times since he had to defend his apostleship and keeps coming not only from Jews, Muslims, and atheists but even from people who called themselves Christians. I don't think any of the Apostles is as controversial as him.
My guess is that it owes to the fact that Paul is far more consequential than any of the other Apostles when it comes to Scripture and its teachings.It has been present since old times since he had to defend his apostleship and keeps coming not only from Jews, Muslims, and atheists but even from people who called themselves Christians. I don't think any of the Apostles is as controversial as him.