PloverWing
Episcopalian
- May 5, 2012
- 4,404
- 5,104
- Country
- United States
- Faith
- Anglican
- Marital Status
- Married
Honesty, I’m not sure.
Let’s start with the second.
After thinking about it for a few days, I don't think I can construct a solid argument from Scripture that God does not deliberately set out to deceive us. I can scrounge up a few verses that talk about truth-telling being a virtue, implying that truth-telling is something that's also in God's character, and some verses about God being trustworthy; but we also have verses about God's ways being higher than our ways that could be put forward on the other side.
My belief -- or, at least, my trust -- that God does not deliberately set out to deceive us in the creation comes from two different directions, related to Scripture but not strictly deduced from Scripture.
1) If I adopt "God deliberately deceived us, and wants us to believe (or disbelieve?) the lie" as an axiom, then I just get stuck. Where do I go from there to discover truth? If God has put misleading evidence of old age into the universe, maybe God wants me to believe that the universe is old, even though it isn't; or maybe God wants to teach me to disbelieve all my sense perceptions; but then, what? Should I just smoke some hallucinogenics and stop trying to think in terms of truth at all? I don't think I'm capable of doing that.
2) For me, the creation fits into a bigger picture of the Word of God. The world was created by the Word of God -- so as we look at creation, we learn something about the Creator, much as we learn something about an artist by listening to the artist perform music or watching the artist dance. The Word of God was embodied in Jesus, so we learn something about God by what we see in Jesus. The Word of God came to the prophets, so we learn about God by listening to the prophets' words.
I'll note that #2 isn't an argument, really. Rather, it's a description of how I hear the Word of God in some of its various forms. I see the created world fitting into this framework. I do look for revelations of the Creator in the creation, and for me, this requires taking the creation as a genuinely existing thing, not an illusion.
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