The completion of the canon is a perfectly valid interpretation of 1 Cor 13:8-13. Many bible scholars have written commentaries exegesing that interpretation. There are also many commentaries that espouse the eschatological interpretation of course. But those commentaries tend be quite shallow. An in-depth study of the passage reveals the eschatological interpretation to be faulty. Eg, seeing "face to face" is unwarrantedly assumed to refer to seeing Christ; v13 says that faith and hope would continue after the gifts have ceased (but neither are needed when we are in the presence of the Lord); all the gifts would cease at the return of Christ, not just the 3 mentioned in this passage; teleios more likely refers to completeness rather than perfection; etc.
the completion of the canon is not a biblical theme and scripture itself cannot support this interpretation where an eschatological interpretation not only is the historical interpretation but has wide bible support such as in the opening and closing of 1 Corinthians. It is the only responsible biblical interpretation.
the context is of alll the spiritual gifts and the 3 are used representative for all the gifts. this is completely consistent with the way Paul previously handles the immediate context of spiritual gifts with the images of the body and showing how love is above all, not to mention the poetic style he uses that also is suggestive of this. If Paul wants to be clear he has no trouble doing this, but if he is meaning the completion of the canon and only the 3 gifts mention he does not highly cryptically and irresponsibly I might add, this is not consistent with Paul's style.
And no, 1 Cor 13:8-13 is not the only passage in scripture that supports cessationism:
The gift of apostle ceased - apostles being first century, miracle-working, scripture writing, eye-witness apostles of Christ. Paul specifically says he was the last apostle (1 Cor. 15:8). And nobody today can fulfill the apostolic requirement of being an eye witness to Christ's resurrection (Acts 1:21-22). Most continuists acknowledge that there are no longer apostles of the biblical kind today. So they already concede to cessationism to a certain degree.
Apostle is an untranslated word. it means "a messenger" or "sent out one" and it is not an abstract 1st century office of the church. The word actually is common greek and was more often used in a military context like an ambassador. Biblical speaking the word is used in different ways.
Jesus is called "the apostle and high priest" in Heb 3. Jesus himself quotes scripture saying "The Spirit of the Lord is on me, because He has anointed me to preach good news to the poor. He has
sent me to proclaim freedom for the prisoners…"
sent here is the verb form of apostle which would mean in that context Jesus would be an apostle "of the Lord". And all other scripture where Jesus speaks of being sent uses the same verb. Paul is not this kind of apostle.
The 12 disciples are all apostles. The 12 are "sent out" such as verse like "As you sent Me into the world, I have sent them into the world" the word "sent" is the verb for apostle. Acts 1 opens telling us of the chosen apostles and that Judas was replaced by Matthias "to take over this apostolic ministry". Paul is not this kind of apostles.
Paul was an apostle and he uniquely calls himself out as not just any apostle "
sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead" so Paul identifies other apostles and separates himself in this mix as one called by God rather than man.
there were other apostles than just these 12 + Paul, for example, Barnabas was called an apostle in Acts 13. it's a fitting word to use because as Paul and Barnabas were literally "sent" out so can be called apostles simply by taking this task on but it affirms the sending out was by the church and the HS so this apostleship was ordained and made clear from others outside the 12. There are also others, in Romans 16 Pauls makes reference to a husband and wife and calls them "outstanding among the apostles". Others called apostles are Silvanas and Timothy and possibly more unmentioned. So apostles can be used more broadly in a missional aspect and these examples show us it's broad use. The word "missionary" is not in the bible but it is an anglicized version of the a Latin use of apostle. Missionaries are "sent out" and if they were identified in the bible they would be called apostles.
All Christians are also "sent out" and so all Christians are apostle of Christ, in that we carry the message of Christ and are sent out by Christ to do this, but this is different than the role of Paul as an apostle so being an "apostle" isn't such a cut and dry statement.
So did the gift of an apostle cease? depends what you mean by this. I can't speak for you but I am called as a messenger (apostle) of Christ to preach the gospel. if this was a gift would it not be the greatest of them all?
Ephesians 2:20 says the church was built on the foundation of the apostles and prophets, with Christ being the cornerstone. Apostles and prophets were the foundation of the church. When a foundation of a building is completed, we no longer lay any further foundation stones. Prophets ceased along with apostles.
yet Christians are still sent out
The reason stated in scripture for people having the ability to perform healings and miracles was to authenticate them and their message (
John 2:11, 20:30-31; Heb 2:3-4; Mat 11:2-5; Acts 2:22, 4:10, 16, 8:6-7, 14:3,
John 4:48, Acts 2:22). Now that those men have been authenticated and their message recorded in scripture, the need for further authentication disappears.
we are sent to those who have yet to accept the Bible, apostolic gifts may be warranted as well so that Christ may establish his authority and by glorified.
Now it's your turn. Where in scripture does it state that all the gifts would continue until Christ returns? Unless you can provide some verses then there is more scriptural evidence for cessation than there is for continuation.
where does it state it will stop after we put together the bible? it doesn't. so why jump to this conclusion? The bible can only support an eschatological meaning to this verse in question so why try and force another meaning, especially one only confirmed outside of scripture?
An important distinction here is if the gifts are continually offered or if the gifts are continually received. the latter is dependant upon man, the former is dependant upon the HS. I'm not really interested in what man does or does not do, I'm interested in the will of the HS.
The huge elephant in the room for continuists of course is the fact that the gifts in question did indeed cease. Cessationists have given a valid biblical reason for them ceasing - Paul's prophecy was fulfilled. What is your theory, with scriptural evidence, as to why they stopped?
spiritual neglect or drift doesn't need to have biblical evidence (but there're lots if you want some like the letter to the Church in Sardis) Paul's prophecy can only be biblically supported with an eschatological event which no one seems to want to talk about. If we use scripture to interpret scripture then this is the only answer if we use history to interpret scripture then we are dependant upon the ups and downs of human reasoning to determine what is what.
The other big problem for continuists is the gifts which they claim have been reinstated in the last 100 years do not match the biblical description of those gifts. Where is the biblical evidence for tongues being a non-human language? Or for prophecy being a fallible message that comes through a fuzzy feeling? Or people with the gift of healing failing to instantly heal people?
misuse is not a reason to sweep this under a 1st-century rug, nor is it a reason to continue neglecting what the bible teaches. The Corinthians got it wrong and after Paul tells them off he leaves them with "...do not forbid speaking in tongues"