It looks like we aren't quite ready to say goodbye yet!
On the contrary, the source matters because such websites tend to be one-sided. Didn’t you also have reservations when someone produced a pro-life website to support their views?
I certainly would be skeptical of the data, opinions or "facts" produced by a pro-life source, yes - and, I could argue, I would have reason to be. But that's not what we're talking about here; we're talking about an argument being made, a logical proposition that either makes sense or can be shown to be logically incorrect. For you to dismiss it because you don't agree with the religious views of the person who wrote it is in error. What you need to do is explain the logical fallacy that causes you to disagree with it. I'd like to repost something from earlier, and invite you to respond to it.
Let us consider what it is about us that makes us persons with a few thoughts:
First: would you still be the same person if you had a leg amputated? If you lost a hand? If you had a kidney transplant? If you had a heart transplant? No doubt this would affect how you felt, but would you be a different person? If there any part of you that could change you into a new person if it were transplanted? The answer is yes, there is one part, and only one: your brain.
Second: it is now possible for human life to be supported without a brain being present - that is to say, the body can be kept alive. Is this body a person, without the brain? No.
These are some of the arguments that prove personhood resides in a functioning brain. Can you refute them?
(If you're going to respond with "What about sleep, or a coma?" the answer is that sleeping or comatose people still have the capacity for thought, even if it is dormant at present; but that's a different discussion, and let's leave it till we've addressed the points above).
The main problem that I see with science regarding this issue is that it’s inconclusive. I see three groups of people:
The fact that three groups of people exist means very little; all that matters is the quality of their arguments and evidence.
First, there are people such as yourself who believe that personhood begins at the first sign of consciousness or thought. The second group are those like the people in Ireland who believe that personhood begins at the first sign of brain wave activity, which scientific data has shown to be from 6-8 weeks. The third group of people are those like myself who say that personhood starts at conception, which science also say is the beginning of human life.
The first group are able to present arguments for personhood that you have yet to refute. The second group you still have yet to refute, and I would point out that the scientific evidence I posted earlier shows that activity in the developing brain does not constitute the capacity for actual thought until a much later date. The third group, yourselves, need to address the arguments; so far, your attempts to do so have merely been (a) a bald claim that a human being
is a person, not taking into account the questions about the role of the brain in a living body, and (b) arguments about consciousness in plants, which are neither mainstream nor applicable to humans.
Your definition of personhood is based on consciousness. There is actually nothing false in that definition. My definition of personhood is my humanity. What makes us persons is that we are human beings. I am a person because I am, and I am human. What makes me a person is not what I do. “I” have existed from the one-cell zygote stage to adulthood. As Dr. Seuss said, “A person’s a person, no matter how small.” Humans are special and our humanity makes us unique and sets us apart from the rest of the animal kingdom.....and this is not a false statement.
All you are doing there is re-stating a single claim - I am a person because I am a living being.
So, if your brain was removed but your body kept alive, would that body still be a person? If personhood does not reside in the brain, your answer must be yes, and that is obviously ridiculous.
Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Not that it matters to this debate, but this serves my argument better than yours! It seems clear that this is (1) The human body being formed and (2) the "soul" arriving in it. Which is exactly the opposite of what you said.
As i say, though, it doesn't really matter, because this story is only about Adam, not about all the other fetuses of history, about whose ensoulment, it still seems, the Bible is silent.
In my previous posts, I have stated that before I became an adult, I was a teenager, before that I was a child, before that I was an infant, before that I was a new born baby, before that I was an embryo. If I’m not mistaken, I think my mother had an ultrasound picture of me when I was in the womb. I don’t believe that my life began at birth.
I really have to ask that you stop misstating my position. I don't think your life began at birth either. I think your life began at conception, and that you began it as a single-celled organism, developing towards clusters of cells, then an embryo, and a fetus and, at some point almost certainly
after an abortion could have taken place, the development of your ability to have thoughts enabled you to be considered to be a person, rather than just a collection of human cells.
Now so far, all you've done is say "But I have always been a human being, never anything else, no matter what my shape or size, and therefore I have always been a person." But what if you lost your brain, as might happen through brain death, but your body was still alive? Or, as a hypothetical exercise, what if your brain was transplanted?
These are the arguments that show personhood resides in the brain. If you can't address them, then you effectively lose the argument.
A second reason I am against abortion is because a vast majority of women use it as a birth control method.
I agree that this is not an ideal situation; but this is only an actual serious problem if abortion is the murder of a person. Let's deal with that first, shall we?