Right. But our understanding of Scripture changes. Luther and Calvin differed from the Catholic church because of new scholarship on Scripture, particularly a better understanding of the original languages. In the 19th and 20th Cent we learned a lot about the Jewish context in the 1st Cent. The new astronomy and biology, together with archaeology and history have made clear what I think we should have known purely from exegetical grounds: that parts of the OT are not historical.
But part of it just time. The Reformers seriously evaluated some doctrines, but left others essentially unexamined. Their choice was based on the priorities of the Church at the time. In the centuries since, we've had a lot more time to reconsider things in light of Scripture, and to do a better job of separating out what is really mandated by Scripture, and what came from the culture in which early Christianity developed. It's hard to have a very detailed discussion of much of this because of CF rules.
If these changes don't change some aspects of our understanding of Scripture, we're not following in the footsteps of the Reformers, but turning the 16th Cent into a Protestant inerrant tradition.
Sadly, I must confess that my favorite thing about God is that He saved me completely and irrevocably. My theology is God centered.
Jesus did not share your idea on this;
16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Isn't that a bit of a tautology? In theory, all theology is God centered.
Literally, you should be correct. However, I have found that much for what passes as Theology is so strongly influenced by a preoccupation with man/self that the correct focus upon God is lost. What I confess that I stumble into due to lack of mental discipline - a man/self centeredness - is argueably a cornerstone in some "theological" systems.
I love you therefore your subjective claim is called into question.The bad is that a great many Reformed/Calvinists, puffed up with knowledge, severely lack love and compassion for others, and as a result I have unequivocally observed them to be the most argumentative and smug of the organized sects/groups, refusing gentle compromise on even the most gray and disputable of matters (Romans 14)
Reformed/Calvinism (while not exactly the same thing, are generally more or less interchangeable) is like every other Christian group/sect/denomination: it has its good and bad.
The good is they are very focused on seeking internal consistency of doctrine. In a world where there is a lot of lazy Antinomian theology and postmodern relativistic thinking being spewed about, and deluding the gullible masses, the more rigorous approach of the R/C can be very welcome. Indeed, in the NT, Paul made it clear that having sound doctrine is essential for believers. So Reformed/Calvinists are almost always very knowledgeable about the Bible, and we need that especially in our current age.
But knowledge, in and of itself, doesn't save.
The bad is that a great many Reformed/Calvinists, puffed up with knowledge, severely lack love and compassion for others, and as a result I have unequivocally observed them to be the most argumentative and smug of the organized sects/groups, refusing gentle compromise on even the most gray and disputable of matters (Romans 14). In the NT, Paul talks about those who would have all knowledge, but lack love, are like clanging cymbals. R/C frequently have been rightfully criticized for being haughty and pompous, constantly debating with people online, and posting the most arrogant, overwrought, and condescending of screeds. When people dismiss the Reformed/Calvinists, the R/C like to accuse the other party of denying truth. But that's not always why they irritate people: sometimes they refuse to accept that it's their fault for being the clanging cymbals Paul described. Speaking the truth in a more meek and common manner can work wonders, but R/C don't do it enough due to their pride.
By contrast, Christ was humble and used analogies to show people the Truth. He was also patient with His disciples, who frequently lacked understanding. He didn't kick them to the curb for not always "getting" His parables.
In short, by being obsessed with the -ologies of Christendom, the Reformed/Calvinists all too frequently forget that the greatest importance is Christ Himself being Savior. It doesn't take 25 seminary doctorates and left brain dominance to understand that; Peter himself was a simple man.
You seem to be saying that Calvinists are the ones that have been truly saved. I trust you didn’t mean that exclusively.Logically your response is a fallacy called "poisoning the well". Emotionally character assassinations are at odds with the Christian principal of "turning the other cheek" and speaking evil of your brothers and sisters. Factually God is love, and true love and compassion comes from the Spirit of God, and Calvinists, the ones that have truly been saved, have the same Spirit of God working in them to do the good and perfect will of God. On another note, there are countless loving and compassionate people on the broad path leading to destruction. That is loving and compassionate so far as people go, and of course God knows every motivation and the impurity of them, and the conditional nature behind them. God will not be mocked or fooled by token words and actions of "love" and "compassion" from people expecting rewards.
You seem to be saying that Calvinists are the ones that have been truly saved. I trust you didn’t mean that exclusively.
I understand that no one is perfect, but you seem to be claiming that Calvinists are saved from that, and that their acts are done perfectly.
This posting actually seems to give some support to some of the bad impressions of Calvinism people have been talking about.
Not nessacarily, Paul Tillick had a systematic theology that was predicated on the, 'God above God' concept, he argued that arguing for the existance of God was meaningless, the God was being itself. As odd as all that seems its whats known as a dialectic. I wont get into the details but essentially its atheism put in theological language.Isn't that a bit of a tautology? In theory, all theology is God centered.
The good is they are very focused on seeking internal consistency of doctrine. In a world where there is a lot of lazy Antinomian theology and postmodern relativistic thinking being spewed about, and deluding the gullible masses, the more rigorous approach of the R/C can be very welcome. Indeed, in the NT, Paul made it clear that having sound doctrine is essential for believers. So Reformed/Calvinists are almost always very knowledgeable about the Bible, and we need that especially in our current age.
TULIP came later, the reformation took us back to the church fathers not the apostles.