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The level of attendance at my church all someone has to do to become a member is just to turn up on Sunday! 





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In a manner of speaking, I suppose, but it is especially likely to attract people who are drawn to Judaism. Different Messianic groups have various emphases, but there is a strong underlying idea of emphasizing Judaism sometimes at the expense of Christian uniqueness (Messianic people would probably deny this).
The level of attendance at my church all someone has to do to become a member is just to turn up on Sunday!![]()
I belong to a home Church that is international in scope, but each congregation is autonomous. The members elect their own Elders and Deacons based on the qualifications found in 1 Timothy 3, as well as secretary and treasurer.
While we have a belief system, it should be noted that all that is required of anyone is a full consecration to the Lord and His cause, having accepted Him as their Lord and Savior, repenting of past sins and moving forward. Baptism is simply a symbol of ones consecration.
Differences in organization or doctrines?What would you say are the differences between your church and those of the Plymouth Brethren?
I've been to a couple types of churches, and here's what I know of their practices regarding membership:
Baptist (non SBC): had to be baptized in the church. I was a member, but my little sister could not attain membership because she was baptized in a different protestant denomination (Church of Christ). My family left that church for that reason, they couldn't swallow my sis getting baptized twice.
Eastern Orthodox: I attend this one on my own, and am not currently a member (hence my profile still saying Baptist) but the parish priest laid out the process as: educate yourself on the doctrine of the church and decide if you wish to proceed, attend adult class (this goes deeper into specific theology and is to make sure you don't join, then run into surprise doctrines), then once it's decided you are ready to enter the Orthodox Church you either 1. are chrismated (if you've been baptized in the name of Father, Son, and Holy Spirit already at another christian church) or 2. baptized by the priest then chrismated.
I'm paraphrasing here from the OCA website https://oca.org/orthodoxy/the-orthodox-faith/worship/the-sacraments/chrismation but it's like Catholic Confirmation. A person is anointed with oil prepared by a bishop, to signify that the gift of the spirit was given to men through the apostles who's successors are bishops, and in such they receive the Holy Spirit. Essentially it's explained like this: Baptism is the death and resurrection on Pascha (Easter), and Chrismation is the receiving of the Holy Spirit on Pentecost. Sorry if I explained it poorly, I have not been Chrismated yet so my actual experience is limited.I am vaguely aware of chrismation. Please tell me its history and its purpose. Thank you.
I'm paraphrasing here from the OCA website https://oca.org/orthodoxy/the-orthodox-faith/worship/the-sacraments/chrismation but it's like Catholic Confirmation. A person is anointed with oil prepared by a bishop, to signify that the gift of the spirit was given to men through the apostles who's successors are bishops, and in such they receive the Holy Spirit. Essentially it's explained like this: Baptism is the death and resurrection on Pascha (Easter), and Chrismation is the receiving of the Holy Spirit on Pentecost. Sorry if I explained it poorly, I have not been Chrismated yet so my actual experience is limited.
not exactly sure, I'd ask over at The Ancient Way, but from my experience almost nothing is purely symbolic about Orthodox sacraments. It's believed that God acts through the Sacraments (though it's God ultimately doing it, not the physical Sacrament alone, they aren't magicians). So with that in mind, I'd likely say that yes, it's believed the Holy Spirit actually comes upon the new member upon Chrismation.Thank you for the prompt reply. Is this symbolic of having received the Holy Spirit through faith or is it meant that the Holy Spirit actually comes to the new member through chrismation?
not exactly sure, I'd ask over at The Ancient Way, but from my experience almost nothing is purely symbolic about Orthodox sacraments. It's believed that God acts through the Sacraments (though it's God ultimately doing it, not the physical Sacrament alone, they aren't magicians). So with that in mind, I'd likely say that yes, it's believed the Holy Spirit actually comes upon the new member upon Chrismation.
How is your congregation structured? What is required to be a member of your congregation? Do you find the topics of baptism or membership to be controversial in their own rite? What issues have you seen come up related to baptism and/or membership, and how have they been resolved? Any standards or best practices emerging?
STAFF NOTE: This thread was moved from the Messianic Judaism forum and most of it's posts as they were not in line with the OP or the SOP of that forum. All may post their answers accordingly here in this thread.
This OP has been amended to open it to all denominations.