Correct me if I am wrong, but your belief appears to be saying it is okay to keep sinning our whole lives as long as we just keep confessing our sins and as long as we do not intend to sin and as long as we are not extremely living in those sins. Granted, I am not negating the fact that God's grace is not there if we do not honestly sin on rare occasion or if we as believers may struggle with sin and need God's grace to overcome such a sin with the help of other believers. We see in the Parable of the Tax Collector that God's grace is there for a person who honestly does falter. But is the Parable of the Tax Collector talking about a person's entire life and walk with God? No. There is no mere paying of lip service to God that is being taught within the Scriptures (Even if we appear to be sinning less and less). This is not what God's Word teaches. See this thread at CF
here to learn about how God's people are to overcome sin in this life.
Also, who determines the frequency of how much sin is okay with God as long as we just keep confessing it our whole lives?
In addition, it appears you are taking the OSAS interpretation on 1 John 1:8 that says if we say we have no sin we deceive ourselves in the sense that we are always sinning. Is that what you are saying? For is not 1 John 1:8 talking in the present tense? So are you saying that you have sin because of 1 John 1:8? For it says we deceive ourselves if we say we have no sin.
Do you realize that John says, "sin not" in 1 John 2:1?
Furthermore, what is the difference on a moral level between "practicing sin" vs. believing one will always sin on occasion in this life as being okay as long as we confess it and as long as we do not intend to do such a sin? What sins are acceptable? Can we keep murdering people our whole lives as long as we do not intend to do so and as long as we do so on occasion?
Plus, you are suggesting that we will never stop sinning in this life. How can we be obeying God's commands as a part of 1 John 2:3 if we are also admitting that we will break them a little as a matter of fact?
See, the problem with I have with the belief you are describing to me is that it sounds like one is trying to justify a little bit of evil vs. a lot of evil. As if doing a little evil is any different than doing a lot of evil. For if a person admits they will do evil as a matter of fact, then they are in agreement with the darkness and not the light. A person has to believe they can be reformed.
For even unbelievers can stop in doing certain sins. Ever hear about how alcoholics have overcome the sin of alcoholism by a drug program? But with Jesus, He can do so much more with a believer. That is what you are not getting.
I believe Christians can sin while they are infants in the Lord and they growing in the faith, but in time they will mature and God will teach them to overcome their sin and to walk uprightly by the working of His power within them. For it is the Lord who will help them to overcome their sin.
For have you never heard of people stopping from certain sins automatically after accepting Jesus?
For example: One Christian man told me he stopped smoking after accepting Jesus and he struggled with trying to stop smoking by other ways before accepting Jesus. Hence, why we read in Scripture...
"But put ye on the Lord Jesus Christ, and make not provision for the flesh, to
fulfil the lusts
thereof." (Romans 13:14).
Yes. For God cannot agree with a plan of salvation that would agree with sin because God is holy and good. For if we think that we can sin and still be saved on some level, then that would be turning God's grace into a license to sin. Remember, it only took one sin to separate Adam from God.
Jesus essentially says in Matthew 5;28-30 that if a person were to look upon a woman in lust, their whole body can potentially be cast into hell fire. Jesus is not saying that this person needs to do this a sin a whole lot in order for them to be in danger of hell fire, either.
As for worldly entertainment: I think if a Christian is watching movies like Doctor Strange, or Dead Pool and sees no problem in these things, then they need to check their spiritual pulse with the Lord.
Oh, and yes. I used to be a big Marvel Comics fan and I collected the comics since I was a kid. So I used to love watching the Avengers films. But I have put away watching worldly movies because they are things that are of this world and not of God. One passage that always bothered me (when I used to watch secular movies) was 1 John 2:15-17.
As for lusting for food:
Well, we need food to live physically. Also, I do not see it as wrong to enjoy certain foods that God gave us. The problem arises is when we indulge too much to the point whereby we effect our health and we do not give any of our goods to those who are poor. But the idea for lusting for food? That does not exist in Scripture.
Obeying Christ's commands is something that a person will just naturally do as a part of their life like eating and or sleeping. Preaching the gospel and helping the poor and obeying God's Eternal Moral Laws like not murdering, not stealing, not coveting, etc. will be natural to a believer as a way of life. But doing these things outwardly alone without God's grace or faith is simply not possible. A person is changed on the inside and the Lord does the good work through a believer. It takes time sometimes for a believer to mature in the faith and walk obediently. As for the degree of preaching the gospel and helping the poor? I think God knows a person's heart and life. But Jesus does say we will know false prophets by their fruit. So if a believer is not doing anything for God, then they need to check their spiritual pulse with the Lord. Doing good is the result of the Lord flowing through a believer. For it is God who does the good work through a believer's life.
James 3:2 is saying "offend" in reference to minor faults of one's character and it is not talking about saying something that would condemn their own soul. James says that it can lead to this if one is not careful to guard their own words. The transition starts in verse 5 about the tongue being a fire that can defile us. Also, James's point is not one of disobedience with our tongue as being a normal thing. No, no. Most certainly not. James say this,
10 "Out of the same mouth proceedeth blessing and cursing. My brethren,
these things ought not so to be.
11 Doth a fountain send forth at the same place sweet
water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so
can no fountain both yield salt water and fresh." (James 3:10-12).
As for 2 Peter 1:10:
You quote the verse, but you are not believing it in what it says, my friend.
2 Peter 1:10: "Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things,
ye shall never fall."
Do you believe that you will never fall? That is what it says.
Paul says,
"Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God." (2 Corinthians 7:1).
Do you believe we can cleanse ourselves from ALL filthiness of the flesh and spirit (i.e. sin) perfecting holiness in the fear of God?