If you're so concerned about doing the right things to get into heaven, why are you being a jerk with this comment?If you want to teach untruths, you really need to get some new material to pretend to back it with.
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If you're so concerned about doing the right things to get into heaven, why are you being a jerk with this comment?If you want to teach untruths, you really need to get some new material to pretend to back it with.
I gave you two out of many. It's not an assumption.I don't mean an assumption that the spirit of the damned is eternal, but scriptural proof.
I'm afraid he does... read Revelation end to end and then tell me that there's no eternal damnation. Any other ideas are from people trying to make scripture suit their lifestyle.
I think this is stretching for a way around the clear import of the passages I posted about ECT. I don't see Christ issuing judgments upon Israel so much as he condemns constantly the hypocritical religious leaders of Israel (Pharisees, scribes, Sadducees).
You're indulging in a bit of eisegesis here. Matthew explains what Christ meant very clearly:
Matthew 21:43-45
43 "Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.
44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder."
45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them.
As I said, Christ is going after the religious leaders of Israel, not Israel itself. Remember, most of the first Christian believers were Jews.
Nothing about Christ's words confines his parable to Israel and its destruction. In fact, at the end of his parable, Christ simply says,
Matthew 22:14
14 For many are called, but few are chosen.
I don't see a restriction of Christ's meaning here. His conclusion is quite generic, in fact.
Again, this is eisegesis at work. Nothing in the text itself gives us to think you're right and the larger context of Matthew you've referred to helps you very little in the conclusion you're drawing here. I think the usual, common understanding of this text as teaching ECT is quite justified.
The bible doesn't threaten endless conscious torments in Hell. It tells you that this torment is real BUT the good news is that you don't have to experience this. For this place of torment was created for the Evil One and his cohorts and not for humans. We only experience this place when we reject Jesus Christ the Key to Life with Our Father in Heaven.To those who believe the Bible threatens endless conscious torments (hell):
1) How do you know that anyone will suffer such a fate? Can you be hopeful of universalism, that is hope that all will be saved? Just as the Roman Catholic Church believes.
2) Assuming some do go into everlasting punishment, why then can't they also come out of everlasting punishment?
3) Assuming some do go into eternal torments, what's to say God won't change His mind, e.g. if they repent, and free them? Has God not changed His mind before in the Scriptures (e.g. see the account of Jonah), when people repent?
So what's stopping one who believes in the threat of endless conscious torments from being one who also hopes that Love Omnipotent may yet save all?
Unique Proof For Christian, Biblical Universalism
What's interesting there is that at the end of it all, Revelations 22:2 mentions a Tree for the healing of the nations. If the fate of the unsaved was forever set in stone at that point, why have a tree for healing? The saved wouldn't need it.Wasn't Revelation just meant to be symbolic to the churches under persecution of the Roman Empire at the time? It's even addressed to them specifically.
It is both foolish and dangerous to take a Parable as literal. No one I know of would ever do this with any of the other parables Yeshua gave during his ministry.
I gave you two out of many. It's not an assumption.
Blessings
Wasn't Revelation just meant to be symbolic to the churches under persecution of the Roman Empire at the time? It's even addressed to them specifically.
To those who believe the Bible threatens endless conscious torments (hell):
1) How do you know that anyone will suffer such a fate? Can you be hopeful of universalism, that is hope that all will be saved? Just as the Roman Catholic Church believes.
2) Assuming some do go into everlasting punishment, why then can't they also come out of everlasting punishment?
3) Assuming some do go into eternal torments, what's to say God won't change His mind, e.g. if they repent, and free them? Has God not changed His mind before in the Scriptures (e.g. see the account of Jonah), when people repent?
So what's stopping one who believes in the threat of endless conscious torments from being one who also hopes that Love Omnipotent may yet save all?
Unique Proof For Christian, Biblical Universalism
This might be so, but, unlike many, I do not believe this is a real story but a parable to make a point. Furthermore, my point is that Hell is not the Lake of Fire, and I think you are nitpicking.There is torment in Hell.
It is self-imposed.
Wasn't Revelation just meant to be symbolic to the churches under persecution of the Roman Empire at the time? It's even addressed to them specifically.
A good example of cherry picking out-of-context proof texts to support a false belief.However with the repeated (ad nauseum) Biblical warning that the penalty for sin is death, one might expect that those who are found to be sinners in this resurrection/judgement period would in fact experience death and not some other form of eternal life.
In 2 Peter 3:7 But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men. The earth and heavens will be destroyed with intense heat. (WEB)The lake of fire is after the last resurrection, and after the millennium. I consider that hell.
Outer darkness could be hades, which would be after death, but before the last resurrection of the dead.
If you're so concerned about doing the right things to get into heaven, why are you being a jerk with this comment?