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Cornelius either was, or was not in a saved state when he received the Holy Spirit.
You must know if a person has received the Holy Spirit they are in a saved state. Christ lives in them and they in Christ.
So why can you not simply say you accept that?.
Its obvious isn't it!
You would have to admit you can be in a saved state without firstly being baptised I water. And that you cannot admit for it contradicts your churches teaching.
so all you do is deflect and evade, deflect and evade, deflect......
I gave you the Biblical definition for the process of salvation.Cornelius either was, or was not in a saved state when he received the Holy Spirit.
You must know if a person has received the Holy Spirit they are in a saved state. Christ lives in them and they in Christ.
So why can you not simply say you accept that?.
Its obvious isn't it!
You would have to admit you can be in a saved state without firstly being baptised I water. And that you cannot admit for it contradicts your churches teaching.
so all you do is deflect and evade, deflect and evade, deflect......
Ah?I gave you the Biblical definition for the process of salvation.
Was Cornelius in the initial state? Absolutely.
Did he have eternal assurance?
Nope.
And you only get baptized into CHRIST and reborn of HIS SPIRIT onceWRONG.
There are not three TYPES of salvation.
Salvation is salvation. You don't get rescued in the ocean three times by three types of boats.
What I presented was the Biblical definition of salvation.
What YOU have done is confuse things.
NOW, you're gettin' it:And you only get baptized into CHRIST and reborn of HIS SPIRIT once
ONE BAPTISM
ONE BODY
either born again of THE IMPERISHABLE SEED of CHRIST ...A NEW CREATION IN CHRIST
or still of Adam
So how come zaccheus received salvation without being baptised I water?NOW, you're gettin' it:
ONE BAPTISM
Water Baptism is necessary for salvation (John 3:5).
NOW, you're gettin' it:
ONE BAPTISM
Water Baptism is necessary for salvation (John 3:5).
Think some people are talking past each other. Technically speaking, until we could say for certain that someone is Heaven, the Catholic could not declare that a specific person is known to saved. That is a distinction most Protestants do not make. So whether one could say with any certainty that a soldier named Cornelius is saved or not could only be spoken of in the general. Which was essentially done by the other Catholic poster. And a better understanding of the Catholic position would allow that to be understood without insisting it makes no sense. The thief on the Cross was not Baptized and clearly Catholics speak of his act of contrition as granting a person as having the baptism of desire can only be understood in a manner something similar to what is being demanded of the other Catholic poster toward Cornelius.Cornelius either was, or was not in a saved state when he received the Holy Spirit.
You must know if a person has received the Holy Spirit they are in a saved state. Christ lives in them and they in Christ.
So why can you not simply say you accept that?.
Its obvious isn't it!
You would have to admit you can be in a saved state without firstly being baptised I water. And that you cannot admit for it contradicts your churches teaching.
so all you do is deflect and evade, deflect and evade, deflect......
How many catholic posters are we talking aboutThink some people are talking past each other. Technically speaking, until we could say for certain that someone is Heaven, the Catholic could not declare that a specific person is known to saved. That is a distinction most Protestants do not make. So whether one could say with any certainty that a soldier named Cornelius is saved or not could only be spoken of in the general. Which was essentially done by the other Catholic poster. And a better understanding of the Catholic position would allow that to be understood without insisting it makes no sense. The thief on the Cross was not Baptized and clearly Catholics speak of his act of contrition as granting a person as having the baptism of desire can only be understood in a manner something similar to what is being demanded of the other Catholic poster toward Cornelius.
The difference between the two situation is we have no idea what Cornelius may or may not have said prior to his Baptism and we do not have God declaring a state that would allow Cornelius to be in Heaven shortly after whatever he may or may not have said. IOW no evidence of a pure act of contrition. So the question a Protestant demands cannot be answered by the Catholic in the affirmative.
I gave you the Biblical definition for the process of salvation.
Was Cornelius in the initial state? Absolutely.
Did he have eternal assurance?
Nope.
Pope PeterPope Peter was teaching eternal assurance :
1 Peter 1: NKJV
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.
Well I was in conversation with a Catholic fellow poster. I tend to be ecumenical and respectful of their history.Pope Peter
That's an interesting one.
James was the head of the Jerusalem church wasn't he?
Some Protestants will dunk you as many times you think you need it. And some would not accept an infant Baptism (whether that was done by Catholics or others) and so insist such a person be "re-Baptized. Catholics will only allow it once, presuming it was valid, twice if the first was known to be invalid or perhaps maybe even if there is a question about the validity. Usually the challenge to validity is in the form (Father, Son and Holy Spirit) but there are other challenges that can be made - the beliefs of the people/Church performing it being one of those. Being invalid is the same as if it was never done.How can it be. I was water baptized as an infant but wasn't baptized until I was 39
My view is the same as Paul's however. That children are sanctified by their believing parents
The difference being that CHRIST fulfilled all the temple "rituals" and requirements of that right and restored relationship with GODSome Protestants will dunk you as many times you think you need it. And some would not accept an infant Baptism (whether that was done by Catholics or others) and so insist such a person be "re-Baptized. Catholics will only allow it once, presuming it was valid, twice if the first was known to be invalid or perhaps maybe even if there is a question about the validity. Usually the challenge to validity is in the form (Father, Son and Holy Spirit) but there are other challenges that can be made - the beliefs of the people/Church performing it being one of those. Being invalid is the same as if it was never done.
So no, Catholics do not Baptize anyone twice, infant or otherwise. If joining as an adult having a prior valid Baptism (not from JW or Mormons for example) they would not allow one to get "re-Baptized even if one insisted on it. I know as I begged a little, even knowing the right answer they gave me the first time was no. We only get one shot per lifetime at that benefit and repeat cycle is not part of that offer - if it were, who would ever need to confess their sins when they could just be repeatedly washed away?
And allowing multiple Baptisms would be counter that the Christians should stop sinning. Also counter to the idea of why it is necessary and why the new believer should do it ASAP as it is literally is preparing the way for the Lord (in their hearts/temple/body) to dwell with/in them and have them be fully restored to a personal relationship with Him, which with His continued help (confession of any subsequent sin) they can stay in that relationship with Him.
Saint Paul and Saint Peter believed just as the Baptizer did that Baptism is not ceremonial ritual to make a public demonstration but actually is an application of God's Grace for the remission of all prior sins. I understand many Protestants do not agree because I use to be one. All those years though I never heard a good answer for why John the Baptizer's offer "for the remittance of sins" sounded so very different from what my Church then said Baptism was. The Catholic view sounds the same as the Baptizer's.
Paul it's an encyclical addressed to higher clergy...those who are going into their studies to become priestsI mean sorry Paul. What I scanned over it seems this encyclical was for future priests and clergy and future doctors of the church
Could you show me where this was publicly distributed and announced to all men
Or could you at least show with evidence that this encyclical was meant for laymen (laity) parishioners as well and that these higher ups made it known to all men