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There was nothing charitable or relevant to the thread discussion by adding the various smears to the Church. Drawing of lots as I said comes from a Jewish tradition, and it was and would be now a way to make a group decision between two EQUALLY valid choices without getting emotional or hurt feelings into mix. That one cannot acknowledge at least that much or that God could have a hand even in that outcome simply because of an obvious hatred toward anything Catholic would not be an example of pro-Catholic either, and the views expressed were not neutral either. As it was both of the valid choices were a blessing to the Church, so am still unclear how this was the so called first wrong step.You're missing the point. I'm not being anti-Catholic although I do see them as the Laodicean Church. I'm repeating my self i know but somehow it seems necessary. It's the cast of lots that is wrong.
What exactly was wrong with the election of Matthias?
Is it that they picked a replacement at all? Is it that they picked the wrong one? Is it that God cannot influence a random event if He cared to? Is it wrong because they prayed for His guidance in the outcome of a random event to help them decide between two equally qualified men because they could not or did not want to? Is it wrong that obviously unable to come to consensus between the two men and so elect one outright that they instead relied on the outcome of a random event? Is it that they should have waited for Saint Paul (which was an original claim since retracted apparently)?
Simply stating gee they drew lots, they were "gambling" with an outcome is not working for me along side your repeated anti-Catholic rhetoric - and it is not unsimilar to the joke about Protestants fuming over Catholics daring to catch a part bus to the Casino while hiding their faces from their buds all driving individually to the same place.
Say one has two equally valid, righteous choices and unable to pick, decide to pray and ask God to help one choose by just allowing one to either not act at all in deciding the outcome IOW by just letting whatever will happen happen without one acting to influence or stop one alternative, or randomly act in some a manner that naturally results in one choice without favoring either. Am not seeing the difference there morally with what the Apostles are depicted doing and am willing to bet many here objecting if they have lived long enough have done exactly that when they truly did not know what to do. Let it ride is essentially the same idea - so whether one helped in creating the outcome of a random of event (draw straws) or just let it happen, if the alternative are truly equal and both righteous am at a loss what the Christian is claiming to have done wrong either way.
It is only if we assume there was one choice clearly better than the other that we could say the Apostles allowed something to be random that should not have been. But that is not a claim made yet. And even there, one is also doubting God could work through a contingency to the outcome that actually said to occur shortly after He told them He would be with them always and also whatever they decide to bind and loose will stand.
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