That does not explain in anyway how in your thinking God’s selection is not arbitrary. It is not the fact: God is merciful, God is Love, the elect are born again, or God has foreknowledge of who He elects, but the “arbitrariness” of God’s selection of the elect is in the fact there is no difference between those He elects and those He does not elect. So why does God choose to elect a particular person and choose not to elect another person?
Paul goes there in Romans 9 in saying that God's will can not be resisted, and so then why would God find fault?
19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?
22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not of the Jews only, but also of the Gentiles?
Upvote
0