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From faith to fact.

ScottA

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What one true God?

You have presented nothing to show this God exists, except you're opinion.
No, but I have explained. And if you knew that you were asking for a physical answer regarding a non-physical subject, you would know that it is a foolish question.
 
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bhsmte

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No, but I have explained. And if you knew that you were asking for a physical answer regarding a non-physical subject, you would know that it is a foolish question.

It is a foolish question, because you have not demonstrated you have any explanation.
 
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Job8

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evidence that doesn't exist.
You mentioned DNA. The complexity and elegance of DNA is a fact, and it proves that the Creator created this FACT.
It is impossible for something like DNA to simply come into existence by chance. So yes, faith is supported by all kinds of facts, to which some wish to be wilfully blind.

upload_2016-6-26_15-33-51.png

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (Romans 1:20).
 
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Soyeong

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Why do you assume that an objective assessment must necessarily "be one that [it] is impossible to be wrong" about? 'Objective' doesn't imply infallible and an objective assessment doesn't guarantee absolutely certain results.

An objective assessment is one that matches objective reality, so if an assessment is wrong about anything, then it does not match objective reality and can't be an objective assessment. Someone can make an assessment that happens to match objective reality, so I take back that we can't make objective assessments, but rather the point I was trying to make was that we can't make assessments that we can establish as being objective because doing that would require establishing that it can't be wrong.

Which is what I've been saying.

That is what I have been asking for and what you have been dodging by saying that it is a what, not a who.

But it's not who, but what. You already agreed that not all interpretations are equal in merit and I presume you also agree, by implication, that not all assessments are equally objective. What follows is that some assessments are more objective and closer to the truth than others.

Evidence does not interpret itself, so it can't be a what, but rather evidence must be interpreted by someone. I am in agreement that some assessments are closer to objective reality than others, but determining which ones are closest is based on my subjective opinion and which most closely correspond to my own assessment.

You are conflating how confident a person feels about their belief with how confident they should feel. Put differently, you are saying that because they feel confident their confidence must necessarily be justified, and moreover, the precise extent of their confidence must also be justified. But this leads to a rather bizarre situation whereby everyone is justified in believing what they do, regardless of how well supported their beliefs really are or how they reasoned to them. Merely having confidence in a claim becomes the justification for accepting that claim. The strength of the belief is confused for the strength of its justification.

Indeed, everyone is justified in believing the way they do by the reasons they have for believing the way they do, which is pretty straightforward rather than bizarre. If one person thinks one of your beliefs is strongly supported by the evidence and that you used good reasoning to arrive at it, while a second person thinks just the opposite, what of it? Their evaluations of the evidence is not relevant to whether your belief is justified. The strength of your belief is based on the strength of its justification, so if a person thought they had a stronger justification, then they would be more confident in their belief, and vice versa.

To put another way, do you have any beliefs that you don't think you are justified in being at the confidence level that you are at? If after a close investigation of the same evidence, someone maintains that one of your beliefs is unjustified and you remain unconvinced, how do we determine whether or not your belief belief is justified? You can't say it's the evidence because you're both using the same evidence to support opposite positions. A third person who tried to arbitrate would determine whether you are justified based on their own interpretation of the same evidence, so that gets us nowhere.

What would indicate hyperbole as opposed to sincerity? This forum is replete with comments to that effect, and none of them appear exaggerated to me. Granted, they may be an attempt by the believer to vanquish doubt, but nothing suggests that they are being insincere in asserting that they could not be wrong. Given the opportunity for clarification, they don't say that they are speaking hyperbolically.

I think it has to do more with not considering remote possibilities than with insincerity. We very often use inclusive or exclusive statements that nevertheless have exceptions. Most people don't consider the remote possibility of being in a matrix when making these statements, but that doesn't call their sincerity into question.

If you read Craig closely, he denies the possibility of there being a better explanation for his personal religious experience. In fact, his personal religious experience is what he would invoke to dismiss any and all alternative explanations that could be given. This is an example of exactly the sort of faith I was talking about earlier.

Can you quote where he has denied that?

So you agree that some assessments get closer to the truth than others, in which case a display of mere confidence isn't enough to form a rational justification for belief. Strong belief is not equivalent to strong justification.

Confidence doesn't come from nowhere, so the confidence level is based on the level of justification for a belief, not something that ever serves as a justification for a belief.

I'm talking about trusting in its claims.

The Bible makes many claims, many of which can be independently verified, which can give us confidence about the claims that we can not independently verify. As someone continues to create a record of having a trustworthy past, our confidence continues to grow that they will continue to be trustworthy about something in the future.
 
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joshua 1 9

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Has anyone else notice how creationism has somehow gone from being a faith to being a fact?
Creationism AND Evolution are words that we find in our dictionary. Both of these words are going through extreme revision in definition and meaning. Mostly because we have a lot of new evidence from Science. Each generation has to discover the Bible new for themselves and their generation. We can not sit on our laurels and trust in our grandparents understanding of the Bible because we have a lot more information today then what they had in their day.
 
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Veera Chase

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You mentioned DNA. The complexity and elegance of DNA is a fact, and it proves that the Creator created this FACT.
No it proves that Ganesh who is the Lord of Good Fortune who provides prosperity, fortune and success, the Lord of Beginnings and the Remover of Obstacles of both material and spiritual kinds was the creator of everything.
I jest of course because as everyone knows it was the Egyptian God Ra, the king of Gods who did it all.

Anyone can make unfounded claims about anything and everything with none having more merit than the next, from nothing comes nothing, an idea remains nothing more than an idea until it is backed by hard evidence, not imagined evidence but real hard irrefutable evidence, without evidence it's all just opinion, thank you Job8 for giving us your opinion.
 
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Job8

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an idea remains nothing more than an idea until it is backed by hard evidence
And then there are those who really don't care if hard evidence exists. We see that all around us every day as well as on the Forum. And since you bring up false and mythical gods, it proves that you are running from the truth about the one true God.
 
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Veera Chase

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And since you bring up false and mythical gods, it proves that you are running from the truth about the one true God.
Of course it does, I'm afraid of your imagined God, other Christians are not afraid of your imagined God but their own imagined God scares them to death, yours doesn't bother them one little bit.
 
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Archaeopteryx

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An objective assessment is one that matches objective reality, so if an assessment is wrong about anything, then it does not match objective reality and can't be an objective assessment.
As I explained earlier, 'objective' is not equivalent to 'infallible.' That an assessment is objective does not imply that it is totally free of error.
Someone can make an assessment that happens to match objective reality, so I take back that we can't make objective assessments, but rather the point I was trying to make was that we can't make assessments that we can establish as being objective because doing that would require establishing that it can't be wrong.
It wouldn't require that at all since 'objective' doesn't imply infallible. That's not what 'objective' means.
That is what I have been asking for and what you have been dodging by saying that it is a what, not a who.
Dodging? You keep asking "who?", despite that being irrelevant.
Indeed, everyone is justified in believing the way they do by the reasons they have for believing the way they do, which is pretty straightforward rather than bizarre. If one person thinks one of your beliefs is strongly supported by the evidence and that you used good reasoning to arrive at it, while a second person thinks just the opposite, what of it? Their evaluations of the evidence is not relevant to whether your belief is justified. The strength of your belief is based on the strength of its justification, so if a person thought they had a stronger justification, then they would be more confident in their belief, and vice versa.
You are still confusing the strength of a belief with the strength of its justification. What's bizarre about this is what follows: everyone is justified in believing as they do. No one is ever unjustified about anything, even if they hold beliefs for demonstrably bad reasons. In fact, the more confident they are, the more justified they must be.
If one person thinks one of your beliefs is strongly supported by the evidence and that you used good reasoning to arrive at it, while a second person thinks just the opposite, what of it? Their evaluations of the evidence is not relevant to whether your belief is justified.
No, but the evidence is relevant to whether it really is justified. So is it justified or isn't it? How do we find out? By examining what?
To put another way, do you have any beliefs that you don't think you are justified in being at the confidence level that you are at? If after a close investigation of the same evidence, someone maintains that one of your beliefs is unjustified and you remain unconvinced, how do we determine whether or not your belief belief is justified? You can't say it's the evidence because you're both using the same evidence to support opposite positions. A third person who tried to arbitrate would determine whether you are justified based on their own interpretation of the same evidence, so that gets us nowhere.
But you already conceded that not all interpretations are equal and that not all assessments are equally objective. So it is wrong to say that we "using the same evidence to support opposite positions." If the same "evidence" supported mutually opposed positions, then it wouldn't evince either of them.
Can you quote where he has denied that?
Read the first chapter of Reasonable Faith, or excerpts from his website. In Craig's view, reason must always be subservient to faith, and can only be used legitimately in the support of faith-based beliefs, or more specifically, Christianity. Any use of reason that contravenes his Christian theological commitments is thus deemed illegitimate and dismissed. How then can one provide him with a "better explanation" if such an explanation will be dismissed out of hand as illegitimate?
The Bible makes many claims, many of which can be independently verified, which can give us confidence about the claims that we can not independently verify. As someone continues to create a record of having a trustworthy past, our confidence continues to grow that they will continue to be trustworthy about something in the future.
Which brings me back to my earlier question: trust based on what? What is this trust based on specifically?
 
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bhsmte

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And then there are those who really don't care if hard evidence exists. We see that all around us every day as well as on the Forum. And since you bring up false and mythical gods, it proves that you are running from the truth about the one true God.

I dont get your logic.
 
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Job8

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I dont get your logic.
Here's the logic. Something as complex and elegant as DNA CANNOT happen by chance. There must be an extremely brilliant Designer behind that.

Therefore to dismiss the existence of something like DNA as PROOF POSITIVE that Christian faith is based on solid scientific fact is absurd. Then to bring in mythical false gods as red herrings is ludicrous.

If DNA cannot be accepted as proof of a Divine Designer, then the one rejecting that proof does not really want evidence or facts. Just the myth that God does not exist.
 
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HitchSlap

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No, but I have explained. And if you knew that you were asking for a physical answer regarding a non-physical subject, you would know that it is a foolish question.
What an ingenious way to get people to believe in non-physical subjects.
 
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Job8

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What an ingenious way to get people to believe in non-physical subjects.
The non-physical (spiritual) is always superior to the physical, since it is eternal. Those who focus merely on the material do not really understand how the world and the universe are constituted. That is why the Soviet Union collapsed. All they had was Dialectical Materialism.
 
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Job8

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Of course it does, I'm afraid of your imagined God, other Christians are not afraid of your imagined God but their own imagined God scares them to death, yours doesn't bother them one little bit.
If God is imaginary, then the world is also imaginary, and so are you. This is what is called Deliberate Delusion.
 
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HitchSlap

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The non-physical (spiritual) is always superior to the physical, since it is eternal. Those who focus merely on the material do not really understand how the world and the universe are constituted. That is why the Soviet Union collapsed. All they had was Dialectical Materialism.
You have no idea why the Soviet Union collapsed.
 
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bhsmte

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Here's the logic. Something as complex and elegant as DNA CANNOT happen by chance. There must be an extremely brilliant Designer behind that.

Therefore to dismiss the existence of something like DNA as PROOF POSITIVE that Christian faith is based on solid scientific fact is absurd. Then to bring in mythical false gods as red herrings is ludicrous.

If DNA cannot be accept as proof of a Divine Designer, then the one rejecting that proof does not really want evidence or facts. Just the myth that God does not exist.

The first paragraph needs some supporting evidence.
 
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