If all subjective beings agree that life is good, how is that not a recognized objective goodness of life?
Because intersubjective and objective are two different things. You can't add subjectives and get an objective.
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If all subjective beings agree that life is good, how is that not a recognized objective goodness of life?
Because intersubjective and objective are two different things. You can't add subjectives and get an objective.
One can get all subjectives to agree and get the highest degree of objectivity possible.
Christian's and myself included believe the one who will achieve this is Jesus.
If all subjective beings agree that life is good, how is that not a recognized objective goodness of life?
Once again: Intersubjective and objective are two different things. You can't add subjectives and get an objective.
If it's everyone's subjective opinion that chocolate is the best ice cream flavor, chocolate is not objectively the best ice cream flavor.
If everyone believes that life is "good", it does not follow that life is objectively "good". Because "good" is an opinion, and opinions are all subjective.
Are you saying it's impossible for anyone to be 100% objective?
How could you possibly know that?
At best you assume it's impossible, but you can't actually know it's impossible because you'd have to be 100% objective to know that.
Because these words have definition, and if something is subjective, it necessarily cannot be objective by definition.
Sure, but why then does that mean perfect objectivity is impossible?
I think of subjective as being partial and I think of objective as being impartial. So then perfect objectivity would be knowing all there is to know about all things and making perfect judgements based on that perfect knowledge.
Just because you and I are subjective beings does not mean a perfectly objective being is impossible.
What does a "perfectly objective being" even mean?
Even if god exists, his opinions and judgments would still necessarily be subjective. All opinions and judgments are subjective by definition, his may just be better informed.
Sure, but why then does that mean perfect objectivity is impossible?
I think of subjective as being partial and I think of objective as being impartial. So then perfect objectivity would be knowing all there is to know about all things and making perfect judgements based on that perfect knowledge.
Just because you and I are subjective beings does not mean a perfectly objective being is impossible.
It would mean a being who has knowledge of all things and can make perfect judgements based on that knowledge.
Right, you could say he is better informed or perfectly informed. Someone who is perfectly informed is able to inform others about what is true and you can trust this information.
Jesus is that someone who is perfectly informed by God and by listening to Jesus we come to know the true nature of God and his love for us.
Neither of those would make god a "perfectly objective being" though.
Perfect judgments aren't objective, they're subjective. They just happen to be right.
Because everyone has opinions, no one can be objective in all matters.
In addition, the word "perfect" doesn't modify the word "objective", so it's superfluous. You either are or aren't objective. This is one of those misuses of languages I was talking about before. You tend to throw the word "perfect" into places where it shouldn't be. Like "The light switch was perfectly on." See what I mean?
Non sequitur. It doesn't follow that to be objective on any given position you have to know everything.
If any being has a subjective opinion, then they can't be objective all the time.
Define in your own words what it means to be objective.
It is possible for a being to know all things and therefore that being would have the highest capacity of objectivity.
A true objective statement is true regardless of anyone's opinion:
"The computer sitting in front of me is on at this moment in time."
A person who's being objective is someone whose statements are objective.
Simple as that.
A. You haven't demonstrated that it's possible to know all things.
B. It's not necessary to know everything to make objective statements.
C. Knowing everything doesn't preclude a being from having opinions, which means that being isn't objective 100% of the time.
It's rather contradictory non-sequitur. You'd need to show that all things that are not known are the sort of things that can be known. To do that, you'd have to know something about them, so they wouldn't be things that are not known.If some things can be known then it's possible that all things can be known.
How is the above not an objective statement?