So when Paul says "be ye followers of me, even as I also am of Christ," doesn't that mean that we listen to him?Absolutely. Lets question his every comment.
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So when Paul says "be ye followers of me, even as I also am of Christ," doesn't that mean that we listen to him?Absolutely. Lets question his every comment.
So when Paul says "be ye followers of me, even as I also am of Christ," doesn't that mean that we listen to him?
Yet that is the direction you are taking.
Paul spoke in error. Those who chose to include some of his statements
about women also missed the error due to the culture they were raised in.
There are some passages that override Paul and they are ignored by men
and considered "not applicable" again, by men.
When I brought up a verse about how to "treat others, like you would want to be treated"
one person protested that I had cherry-picked my verses. I responded with 7 similar
versions of the golden rule in scripture. I wasn't the one picking on women who
are too mouthy in church after all.
As any good Berean would. If a teaching doesn't fit with scripture, it should be set aside.
Somebody asked if Paul knew his letter to a church was going to be added to scripture.
Internally, the letter doesn't indicate that Paul knew he was writing for the entire church.
Ask a pastor what "this group of books" are in the Bible and he'll tell you
"Oh, those are a series of letters written to a specific group of churches
that were having problems."
So when Paul says "be ye followers of me, even as I also am of Christ," doesn't that mean that we listen to him?
Paul spoke in error. Those who chose to include some of his statements
about women also missed the error due to the culture they were raised in.
There are some passages that override Paul and they are ignored by men
and considered "not applicable" again, by men.
When I brought up a verse about how to "treat others, like you would want to be treated"
one person protested that I had cherry-picked my verses. I responded with 7 similar
versions of the golden rule in scripture. I wasn't the one picking on women who
are too mouthy in church after all.
Paul spoke in error.
Sorry but no he didn't.Paul was writing a personal letter to Timothy, he was not writing to a church and addressing their problems. It's possible that Timothy had said/written something to Paul like, "what do I do about this situation?" and Paul gave him a final word of instruction. Whatever, the words that Paul wrote were inspired, were from God and were no doubt exactly what was needed at the time.BUT - where does it say that we have to apply these words, written at that time in that culture, and apply them to all our churches today? Yes, at one point Paul says something like "as in all the churches"; he meant the churches he had founded, visited and knew about, not hundreds of different churches that would exist hundreds of years later and hundreds of miles away. How could he address people that didn't exist?! The apostles seemed to think that Jesus would return in their lifetime, so couldn't have dreamed of addressing churches 2000 years down the line.So Paul was correct and his words correct and inspired
So, back to the topic; what is the truth Paul is teaching? I'd say that, in 1 Timothy 2 and 1 Corinthians 14, he's teaching about the need for order in worship; don't talk over the speakers, don't have 4 or 5 people all talking in tongues at once and don't let the women call out and ask questions of the men while in the service, let them wait til they get home. If someone is teaching/preaching and someone else is constantly calling out "don't understand", "you need to explain that", "why do you say ...?" then they are disrupting the address, questioning the integrity of the speaker and challenging their authority. That is not on and does not make for harmonious worship services. All of that is true today,
Treating others as one wants to be treated presupposes that one is 'following' as 'directed' by God's Word. Otherwise it means 'nothing' that matters.I have already pointed out that if I 'like' to be whipped or abused this perfectly illustrates that the 'do unto others' is only relevant when it comes to 'love'.
Paul is not to make guidelines about another gender, unless he is interested in that
gender making guidelines for his gender.
Here you can see Paul's error. Guidelines about how other genders may act are ruled out.
This works for all Christians in all of time and in all situations.
You, among others, seem to rebel against authority or 'order'.
So you're saying that the Holy Spirit allowed error to get into, and remain in, Scripture?
You have made it perfectly clear that you are a 'follower' of your own 'ideas' instead of what we are offered in the Bible.
I don't understand.
We can decide that later.
Guidelines about how other genders may act are over ruled.
Paul may do unto "women" just exactly as he would have "women" do unto him.
O.k. I get what you're saying but I don't think that applies here.
Why have you put women in inverted commas?
Sorry but that doesn't make sense and doesn't answer the question.
Paul said that women should remain silent. You say that he was in error - he was wrong to say that and that those who kept his words in Scripture were also in error. That is a serious thing to say - the Holy Spirit inspired Paul to write and the church to choose and compile Scripture - if they were both wrong, then ultimately it was the Spirit who made the mistake.
This isn't solved by just quoting the verse, "treat others as you would like them to treat you." The issue is, did the Spirit allow error and does the Bible contain mistakes and contradictions? A follow-up question is, "if so, how can we trust it, and the Spirit?"