The first question that should be asked regarding these sorts of theories - did Jesus speak about his return in terms of Jubilee's ?
No, what Jesus spoke about was learn a parable of the fig tree. Jerusalem is the fig tree, back in the hands of the Jews in 1967, which 70 years later is the limit of that generation. 2037 comes long before 2065.
Did Jesus speak about his return in terms of Jubilee's? The answer is that He may have. And He might have done it in an amazing way about 600 years before He was born in Bethlehem, He spoke through His Prophet Daniel (Let The Reader Understand).
Keep in mind that the 50th year of Jubilee also becomes year 1 of the next cycle so counting them goes like this: 49+49+49+49+49+49+49+49+49+49 = 490 years.
Sir Isaac Newton
on Daniel 9:
"The former part of the Prophecy related to the first coming of Christ, being dated to his coming as a Prophet; this being dated to his coming to be Prince or King, seems to relate to his second coming. There, the Prophet was consummate, and the most holy anointed: here, he that was anointed comes to be Prince and to reign. For Daniel's Prophecies reach to the end of the world; and there is scarce a Prophecy in the Old Testament concerning Christ, which doth not in something or other relate to his second coming."
"This part of the Prophecy being therefore not yet fulfilled, I shall not attempt a particular interpretation of it, but content myself with observing, that as the seventy and the sixty two weeks were Jewish weeks, ending with sabbatical years; so the seven weeks are the compass of a Jubilee, and begin and end with actions proper for a Jubilee, and of the highest nature for which a Jubilee can be kept: and that since the commandment to return and to build Jerusalem, precedes the Messiah the Prince 49 years; it may perhaps come forth not from the Jews themselves, but from some other kingdom friendly to them, and precede their return from captivity, and give occasion to it."
"Thus have we in this short Prophecy, a prediction of all the main periods relating to the coming of the Messiah; the time of his birth, that of his death, that of the rejection of the Jews, the duration of the Jewish war whereby he caused the city and sanctuary to be destroyed, and the time of his second coming: and so the interpretation here given is more full and complete and adequate to the design, than if we should restrain it to his first coming only, as Interpreters usually do. We avoid also the doing violence to the language of Daniel, by taking the seven weeks and sixty two weeks for one number. Had that been Daniel's meaning, he would have said sixty and nine weeks, and not seven weeks and sixty two weeks."
"Know therefore and understand,
that from the going forth of the commandment to
restore and to build Jerusalem unto the Messiah the Prince
shall be seven weeks"
Seven weeks of years is 49 years.that from the going forth of the commandment to
restore and to build Jerusalem unto the Messiah the Prince
shall be seven weeks"
Newton believed that some day in the future Israel would become a nation again. Another decree would then follow to restore and build Jerusalem. He was certain that from the time of this event, the simple addition of seven heptads or 49 years would provide us with the greatest heads up of all time. Isaac believed that this spoke to the second coming when Jesus would arrive anointed and come to be Prince and to reign as the King of Kings.
On Passover eve April 1,1969, the Knesset made an official Governmental decree to restore and build Jerusalem.
St. Petersburg Times 1969:
JERUSALEM - One of the most dramatic restoration projects in the history of cities is forging ahead in the ancient walled city of Jerusalem. The reconstruction of the Jewish quarter of the Old City, lost to the Jews in the 1948 war after centuries of occupancy, is one of the high priority projects of the Israeli government.
The Jewish quarter, which consist of about 25 acres on the eastern side of the Old City, was confiscated by the Israelis on their entrance into the Old City immediately after the 1967 six day war.
The Jewish quarter, which consist of about 25 acres on the eastern side of the Old City, was confiscated by the Israelis on their entrance into the Old City immediately after the 1967 six day war.
RIGHT NOW, it is made up about equally of the jumbled, picturesque building accretions of hundreds of years and the rubble of destruction. In the future, it will be a meticulously restored historic enclave for modern occupancy by 500 to 700 families and commercial enterprises, or about 2000 to 3000 people.
The rebuilding and reoccupation of the Jewish quarter has particular significance for the Israelis. It represents more than the consolidation of Israel's geographic gains by settling Jews in the eastern part of the occupied territory. It re-establishes a Jewish community in it's ancient and traditional location within the Old City walls and carries a high degree of religious symbolism.
The rebuilding and reoccupation of the Jewish quarter has particular significance for the Israelis. It represents more than the consolidation of Israel's geographic gains by settling Jews in the eastern part of the occupied territory. It re-establishes a Jewish community in it's ancient and traditional location within the Old City walls and carries a high degree of religious symbolism.
And the JQDC was established in 1969 by the Government of Israel.
The Company for the Reconstruction and Development of the Jewish Quarter in the Old City of Jerusalem Ltd. (JQDC) is the only fully owned government company operating within the environs of the Old City of Jerusalem.
(The company is fully owned by the Ministry of Construction and Housing).
The company was established in 1969, after the liberation of Jerusalem, and is the governmental arm for carrying out governmental policy in the Old City of Jerusalem.JQDC is the primary real-estate leaser of public land, totaling some 133 dunams within the walls of the Old City (zone of appropriation) and an additional 17.500 dunams outside the walls (in the City of David).
The company also acts as a government housing company, and as such it acts as real-estate registrar, conversion and transfer of rights, legal prosecution regarding the appropriation, demands of ownership, evictions and management of the land registration ledgers.
http://www.rova-yehudi.org.il/company-profile/
1969 + 49 is 2018
1948 + 70 is 2018
Like Blind Fanny Crosby said:
Watch and wait.
Jesus, keep me near the cross,
There a precious fountain—
Free to all, a healing stream—
Flows from Calv’ry’s mountain.
In the cross, in the cross,
Be my glory ever;
Till my raptured soul shall find
Rest beyond the river.
Near the cross, a trembling soul,
Love and Mercy found me;
There the bright and morning star
Sheds its beams around me.
In the cross, in the cross,
Be my glory ever;
Till my raptured soul shall find
Rest beyond the river.
Near the cross! O Lamb of God,
Bring its scenes before me;
Help me walk from day to day,
With its shadows o’er me.
In the cross, in the cross,
Be my glory ever;
Till my raptured soul shall find
Rest beyond the river.
Near the cross I’ll watch and wait
Hoping, trusting ever,
Till I reach the golden strand,
Just beyond the river.
Fanny Crosby, 1869

Last edited:
Upvote
0