I agree, but would add that there is also the question "What are these elect people chosen for?"
I agree. And since this purpose is clearly not to be elected to heaven, this shows that the concept of election can be used in senses that have no connection to eternal life. I know you are not saying otherwise, but another poster (sdowney) is.
Romans 9. I already talked of this about who it the true 'Israel of God'
Paul equates their being elect those who obtain salvation.
And Paul says not all are 'of Israel'
To be counted as 'the seed', then you must be a 'child of the promise' and only the elect are such persons.
Galatians 4
28 Now we, brethren, as Isaac was, are children of promise. 29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.”31 So then, brethren, we are not children of the bondwoman but of the free.
Who are the 'seed'?
Romans 9
6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, 7 nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.”8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.
Paul writes to the gentile Galatians that they are 'children of the promise'
So both jews and gentile are may be included- counted as the 'seed' so that the promise according to election of God will stand true. That is the elect jews, and the elect gentiles must be children of the promise according to the power of God and not the power of the flesh and that means to be chosen of God to be saved.
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