MoreCoffee
Repentance works.
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I'll have a look at the video later, MC, after my kids are in bed. (Though - they are having a sleepover so i may be engaging in wishful thinking here.)
As elliot said, the things you describe are still sensory things, and they align quite nicely with Dawkin's idea that all knowledge is sensory.
And yet the problems remain. What about mathematics and logic, where we can even create proofs about things that don't relate to anything actual at all?
If "all things that are known are known through sense," how do we affirm that proposition itself?
What about all the things neurologists have to tell us that suggest that the sensory is not necessarily the basis for what we know?
What about our awareness of our own consciousness?
The difficulty with Dawkins is not just that he does not agree that these things could be problems he should address- he seems to be totally unaware that they are questions at all - that it has been a major argument in philosophy and science for a long time. This is a man who has said - though I am sure it is no longer as true - that he did not know what epistemology was.
All of which would be much less unsavoury if he did not act like anyone who objects to his way of thinking must be an uneducated idiot.
As for Objectivism - I am afraid I am just going to point out that the only people who take objectivism seriously are teenagers and Alan Greenspan. It isn't actually considered a serious philosophical system, and it's completely tedious to talk about. (which is perhaps not a good excuse for not bothering, but it is the one I am going to make anyway.)
Logic, concepts of consciousness, and the peculiarities of objectivism are all addressed in varying degrees in Dawkins' works but not with a philosopher's vocabulary and that is so because his role is to present science in language that people who are not scientists (or philosophers) understand. It does not matter to me if Dawkins knows what epistemology and epistemic probability and epistemic certainty means because those words are merely a jargon used within philosophy do discuss concepts that nearly every human being uses from time to time regardless of the sophistication of their vocabulary. It seems to me to be a mistake to treat vocabulary as proof of knowledge and lack of it as proof of ignorance.
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